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The Big Ideas

Por New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Notas a pie de página:

De obras de Swedenborg

 

Heaven and Hell #13

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13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. 1

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

Notas a pie de página:

1. [Swedenborg's footnote] In the Word, fire means love in both senses [that is, love for good and for evil]: 934, 4906, 5215; holy and heavenly fire means divine love and every affection that belongs to it: 934, 6314, 6832; the derivative light means the truth that flows from the good of love, and light in heaven is divine truth: 3395 [3195?], 3485, 3636, 3643, 3993, 4302, 4413, 9548, 9684.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #1834

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1834. That 'birds of prey came down on the carcasses' means evils and derivative falsities that wished to destroy is clear from the meaning of 'bird of prey' as falsity. In the Word a bird of prey means truth, as shown above, and also in the contrary sense falsity - that is, both meanings occur there, just as almost every other such expression in the Word has two meanings. That a bird of prey may also mean falsity has been shown already in 778, 866, 988. Anyone may see that certain arcana are meant by this reference to birds of prey coming down, otherwise this detail would not have been worthy of mention. Which particular arcanum is meant has also been stated already and is evident from the train of thought in the internal sense, namely that it is something regarding the state of the Church.

[2] When a Church is raised up by the Lord it is faultless to begin with. At that time one person loves another as his brother, as is well known from the Primitive Church after the Lord's Coming. In those days all members of the Church lived with one another as brothers; they also called one another brothers, and loved one another mutually. In the course of time however charity faded and passed away, and as it passed away evils took its place, and along with the evils falsities too wormed their way in. From this schisms and heresies resulted, which would never have existed if charity had continued to reign and live. In those days they would not even call schism schism, or heresy heresy, but a matter of doctrine adhered to in accordance with the particular belief of that schism or heresy. That matter of doctrine they would leave to each individual's conscience, provided it did not deny anything fundamental, that is, the Lord, eternal life, or the Word, and provided it was not contrary to Divine order, that is, to the Ten Commandments.

[3] The evils and derivative falsities which in the Church take the place of charity as it passes away are what is here meant by the birds of prey that Abram drove away, that is, that the Lord, whom Abram represents here, put to flight. Abram drove away nothing else than birds of prey, and nothing whatever of evil and falsity. Nor in heaven do they know of Abraham except as any other human being who of himself has no power to accomplish anything - for the Lord alone has such power, as is also stated in Isaiah,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from of old is Your name. Isaiah 63:16.

  
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Thanks to the Swedenborg Society for the permission to use this translation.