Comentario

 

Seven

  

Seven, as in Revelation 15:1, signifies everything in an universal sense. The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self, where peace, rest, and the Sabbath is. The number seven occurs so frequently in the rites of the Jewish church and is held holy everywhere.

So times were divided into seven, longer and shorter intervals, and were called weeks, like the great intervals of times till the coming of the Messiah, in Daniel 9:24-25. The time of seven years is called 'a week' by Laban and Jacob, as in Genesis 29:27-28. So wherever the number seven occurs, it is considered holy and sacred, as in Psalm 119:164, and in Isaiah 30:26.

As the periods of a person's regeneration are distinguished into six, prior to the seventh, or the celestial self, so the times of vastation are also distinguished, until nothing celestial is left. This was represented by the many captivities of the Jews, and by the last Babylonian captivity, which lasted seven decades, or seventy years. This was also represented by Nebuchadnezzar, in Daniel 4:16, 22, 29. It also refers to the vastation of the end times, in Revelation 15:1, 7-8. They should 'tread the holy city under foot, forty and two months, or six times seven,' as in Revelation 11:2 and Revelation 5:1. So the severity and increments of punishment were expressed by the number seven, as in Leviticus 26:18, 21, 24, 28 and Psalm 79:12.

(Referencias: Apocalypse Explained 5, 7-8, 15; Arcana Coelestia 395; Daniel 9, 9:24, 9:25; Psalms 119)


De obras de Swedenborg

 

Arcana Coelestia #3623

Estudiar este pasaje

  
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3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.

They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).

Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.

In David,

I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.

In the same author,

Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12

In the same author,

With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.

In Malachi,

My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.

In Jeremiah,

Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.

In Moses,

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.

In the same author,

It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.

And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

La Biblia

 

Daniel 10

Estudio

   

1 In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.

2 In those days I, Daniel, was mourning three whole weeks.

3 I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.

4 In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

5 I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were adorned with pure gold of Uphaz:

6 his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like burnished brass, and the voice of his words like the voice of a multitude.

7 I, Daniel, alone saw the vision; for the men who were with me didn't see the vision; but a great quaking fell on them, and they fled to hide themselves.

8 So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.

9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.

10 Behold, a hand touched me, which set me on my knees and on the palms of my hands.

11 He said to me, Daniel, you man greatly beloved, understand the words that I speak to you, and stand upright; for am I now sent to you. When he had spoken this word to me, I stood trembling.

12 Then he said to me, Don't be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard: and I have come for your words' sake.

13 But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.

14 Now I have come to make you understand what shall happen to your people in the latter days; for the vision is yet for [many] days:

15 and when he had spoken to me according to these words, I set my face toward the ground, and was mute.

16 Behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spoke and said to him who stood before me, my lord, by reason of the vision my sorrows are turned on me, and I retain no strength.

17 For how can the servant of this my lord talk with this my lord? for as for me, immediately there remained no strength in me, neither was there breath left in me.

18 Then there touched me again one like the appearance of a man, and he strengthened me.

19 He said, "Greatly beloved man, don't be afraid: peace be to you, be strong, yes, be strong." When he spoke to me, I was strengthened, and said, "Let my lord speak; for you have strengthened me."

20 Then he said, "Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, behold, the prince of Greece shall come.

21 But I will tell you that which is inscribed in the writing of truth: and there is none who holds with me against these, but Michael your prince."