La Biblia

 

Jeremiah 18

Estudio

   

1 The word that hath been unto Jeremiah from Jehovah, saying,

2 Rise, and thou hast gone down [to] the potter's house, and there I cause thee to hear My words;

3 and I go down [to] the potter's house, and lo, he is doing a work on the stones,

4 and marred is the vessel that he is making, as clay in the hand of the potter, and he hath turned and he maketh it another vessel, as it was right in the eyes of the potter to make.

5 And there is a word of Jehovah to me, saying:

6 As this potter am I not able to do to you? O house of Israel, an affirmation of Jehovah. Lo, as clay in the hand of the potter, So [are] ye in My hand, O house of Israel.

7 The moment I speak concerning a nation, And concerning a kingdom, To pluck up and to break down, and to destroy,

8 And that nation hath turned from its evil, Because I have spoken against it, Then I have repented of the evil that I thought to do to it.

9 And the moment I speak concerning a nation, And concerning a kingdom, to build, and to plant,

10 And it hath done the evil thing in Mine eyes, So as not to hearken to My voice, Then I have repented of the good That I have spoken of doing to it.

11 And now, speak, I pray thee, unto men of Judah, And against inhabitants of Jerusalem, Saying: Thus said Jehovah: Lo, I am framing against you evil, And devising against you a device, Turn back, I pray you, each from his evil way And amen your ways and your doings.

12 And they have said, It is incurable, For after our own devices we do go, And each the stubbornness of his evil heart we do.

13 Therefore, thus said Jehovah: Ask, I pray you, among the nations, Who hath heard like these? A very horrible thing hath the virgin of Israel done.

14 Doth snow of Lebanon Cease from the rock of the field? Failed are the cold strange waters that flow?

15 But My people have forgotten Me, to a vain thing they make perfume, And they cause them to stumble in their ways -- paths of old, To walk in paths -- a way not raised up,

16 To make their land become a desolation, A hissing age-during, Every passer by it is astonished, And bemoaneth with his head.

17 As an east wind I scatter them before an enemy, The neck, and not the face, I shew them, In the day of their calamity.'

18 And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.

19 Give attention, O Jehovah, unto me, And hearken to the voice of those contending with me.

20 Is evil recompensed instead of good, That they have dug a pit for my soul? Remember my standing before Thee to speak good of them, To turn back Thy wrath from them.

21 Therefore, give up their sons to famine, And cause them to run on the sides of the sword, And their wives are bereaved and widows, And their men are slain by death, Their young men smitten by sword in battle,

22 A cry is heard from their houses, For Thou bringest against them suddenly a troop, For they dug a pit to capture me, And snares they have hidden for my feet.

23 And Thou, O Jehovah, Thou hast known, All their counsel against me [is] for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them!

   

Comentario

 

Wind (as in west wind)

  
Storm in the Sea, by Théodore Gudin

In the Bible, the wind represents the power of the Lord working on us through the heavens. The Lord is love itself, and by extending His love He created the energy that created the universe, the energy that still sustains and empowers us. That love, and the wisdom that is its form, can act on us more or less directly depending on our spiritual states. A powerful wind indicates a more direct force.

It's interesting to note that the sun corresponds to the Lord, that its heat corresponds to the Lord's love and its light to the Lord's wisdom. In the natural world, the sun's heat causes wind by warming the air. In the spiritual world, the Lord's love causes spiritual wind by acting through heaven.

The Bible also talks about four winds, an east wind and a "wind of the sea." The four winds stand for the whole of the impact of the Lord's love. The east wind is withering, devastating – it represents the Lord's love as experienced by those in hell. The west wind represents stopping or turning aside the flow of the Lord's love – in Israel the "wind of the sea" would come from the west, opposing the east wind.

(Referencias: Apocalypse Explained 418, 419; Apocalypse Revealed 343 [2-4]; Arcana Coelestia 7679, 7702)

De obras de Swedenborg

 

Arcana Coelestia #3623

Estudiar este pasaje

  
/ 10837  
  

3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.

They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).

Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.

In David,

I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.

In the same author,

Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12

In the same author,

With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.

In Malachi,

My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.

In Jeremiah,

Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.

In Moses,

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.

In the same author,

It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.

And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.