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Jeremiah 18

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1 The word that hath been unto Jeremiah from Jehovah, saying,

2 Rise, and thou hast gone down [to] the potter's house, and there I cause thee to hear My words;

3 and I go down [to] the potter's house, and lo, he is doing a work on the stones,

4 and marred is the vessel that he is making, as clay in the hand of the potter, and he hath turned and he maketh it another vessel, as it was right in the eyes of the potter to make.

5 And there is a word of Jehovah to me, saying:

6 As this potter am I not able to do to you? O house of Israel, an affirmation of Jehovah. Lo, as clay in the hand of the potter, So [are] ye in My hand, O house of Israel.

7 The moment I speak concerning a nation, And concerning a kingdom, To pluck up and to break down, and to destroy,

8 And that nation hath turned from its evil, Because I have spoken against it, Then I have repented of the evil that I thought to do to it.

9 And the moment I speak concerning a nation, And concerning a kingdom, to build, and to plant,

10 And it hath done the evil thing in Mine eyes, So as not to hearken to My voice, Then I have repented of the good That I have spoken of doing to it.

11 And now, speak, I pray thee, unto men of Judah, And against inhabitants of Jerusalem, Saying: Thus said Jehovah: Lo, I am framing against you evil, And devising against you a device, Turn back, I pray you, each from his evil way And amen your ways and your doings.

12 And they have said, It is incurable, For after our own devices we do go, And each the stubbornness of his evil heart we do.

13 Therefore, thus said Jehovah: Ask, I pray you, among the nations, Who hath heard like these? A very horrible thing hath the virgin of Israel done.

14 Doth snow of Lebanon Cease from the rock of the field? Failed are the cold strange waters that flow?

15 But My people have forgotten Me, to a vain thing they make perfume, And they cause them to stumble in their ways -- paths of old, To walk in paths -- a way not raised up,

16 To make their land become a desolation, A hissing age-during, Every passer by it is astonished, And bemoaneth with his head.

17 As an east wind I scatter them before an enemy, The neck, and not the face, I shew them, In the day of their calamity.'

18 And they say, Come, And we devise against Jeremiah devices, For law doth not perish from the priest, Nor counsel from the wise, Nor the word from the prophet, Come, and we smite him with the tongue, And we do not attend to any of his words.

19 Give attention, O Jehovah, unto me, And hearken to the voice of those contending with me.

20 Is evil recompensed instead of good, That they have dug a pit for my soul? Remember my standing before Thee to speak good of them, To turn back Thy wrath from them.

21 Therefore, give up their sons to famine, And cause them to run on the sides of the sword, And their wives are bereaved and widows, And their men are slain by death, Their young men smitten by sword in battle,

22 A cry is heard from their houses, For Thou bringest against them suddenly a troop, For they dug a pit to capture me, And snares they have hidden for my feet.

23 And Thou, O Jehovah, Thou hast known, All their counsel against me [is] for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them!

   

Comentario

 

Viento

  

'Viento', como en Jeremías 22:22, significa el vacío y la vacuidad de la doctrina. Dado que un influjo divino más cercano y más fuerte a través de los cielos dispersa las verdades entre los malvados, 'viento' significa esta dispersión de la verdad y la conjunción resultante con el infierno, y finalmente, la destrucción.

(Referencias: Apocalipsis Revelado 343)


De obras de Swedenborg

 

Arcana Coelestia #7833

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7833. 'According to the household of his fathers, a member of the flock according to the household' means according to each one's specific kind of good. This is clear from the meaning of 'household of fathers' as one family's good, distinct from another's good; for 'a father's house' means a person in respect of internal good, 3128. The implications of this are as follows: All the tribes of Israel mean all forms of the truth and good of faith and charity in their entirety, each tribe meaning one general kind of good or of truth, see 3858, 3926, 3939, 4060, 6375, 6377, 6640. Thus every separate family within a tribe meant a specific kind of good, and therefore the good of one specifically, distinct from another's good. But the household of the fathers within a family meant an individual type belonging to one specific kind. The reason why all these kinds of good were meant by the tribes, families, and households into which the children of Israel were divided was in order that they might represent heaven; for the varieties of good there are divided into general, specific, and individual. And these determine the ways in which angels are linked to one another. It should be recognized that one person's good is never exactly the same as another's good. Rather, they are varied, so varied that they can be distinguished into higher overall categories, and these into lower sub-divisions, down to particular and most particular kinds. Regarding forms of the good of love and faith, that they are so varied, see 684, 690, 3241, 3267, 3744-3746, 3986, 4005, 4149, 5598, 7236. From this it may now be evident why they were commanded to take for themselves each one a member of the flock according to the household of his fathers, a member according to the household.

  
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Thanks to the Swedenborg Society for the permission to use this translation.