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Jeremiah 44:2-24

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2 Thus says Yahweh of Armies, the God of Israel: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,

3 because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they didn't know, neither they, nor you, nor your fathers.

4 However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don't do this abominable thing that I hate.

5 But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.

6 Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.

7 Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;

8 in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?

9 Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?

10 They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

11 Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.

12 I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, [and] an astonishment, and a curse, and a reproach.

13 For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;

14 so that none of the remnant of Judah, who have gone into the land of Egypt to live there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.

15 Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,

16 As for the word that you have spoken to us in the name of Yahweh, we will not listen to you.

17 But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.

18 But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.

19 When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?

20 Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,

21 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind?

22 so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.

23 Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is this day.

24 Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:

      

De obras de Swedenborg

 

Arcana Coelestia #6336

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6336. 'And said, Gather together' means the existence together of all in general. This is clear from the meaning of 'gathering together' as a call to exist together, in this case a call to all the truths of faith and forms of the good of love that are meant by the twelve sons of Jacob, see immediately above in 6335.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #4680

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4680. 'That their father loved him more than all his brothers' means that [the Lord's Divine Spiritual or Divine Truth] was joined to the Divine Natural - in the proximate sense, to the Ancient Church meant by 'father'. This is clear from the explanations given above in 4675, where similar words occur. The reason why in the proximate sense the meaning is that [the Lord's Divine Spiritual or Divine Truth] was joined to the Ancient Church, and why in that sense 'father' is used to mean that Church, is that in the proximate sense, as stated immediately above in 4679, the descendants of Jacob and therefore the Church that was represented among them are meant by 'Joseph's brothers'. This whole matter has been discussed several times already, but in view of the train of thought that occurs in what follows the main points will be restated briefly here.

[2] The Ancient Church established by the Lord after the Flood was a representative Church. It was the kind of Church in which the external features of its worship, every single one, represented the celestial and spiritual things belonging to the Lord's kingdom, and in the highest sense represented those Divine things which are the Lord's own. Every single internal aspect of its worship however had to do with charity. This Church was widespread in much of the Asiatic world and in many kingdoms there. And although differences existed among them so far as teachings about matters of faith were concerned, there was nevertheless one Church because all people everywhere made charity the essential element of the Church. People at that time who separated faith from charity and made faith the essential element of the Church were called Ham. But in process of time this Church turned aside to idolatrous practices, and in Egypt, Babylon, and other places to magical ones; for they began to worship external things devoid of anything internal. So because they departed from charity, heaven departed from them, and in its place spirits from hell came and led them.

[3] Once this Church had been laid in ruins a new Church originating in Eber came into being, which was called the Hebrew Church. This existed in Syria and Mesopotamia, and also among other nations in the land of Canaan. But it differed from the Ancient Church in that it made sacrifices the essential requirement of external worship. It did, it is true, acknowledge charity as the inner substance of worship, but not so much with the heart as the Ancient Church had done. This Church too became idolatrous.

[4] At length the Lord was pleased to establish a new type of Church among Abraham's descendants through Jacob and to introduce among that nation the external features of the worship of the Ancient Church. But that nation was the kind that could not accept anything internal constituting the Church because their hearts were utterly opposed to charity. For this reason no more than what was representative of the Church was set up among that nation. From this it is now clear that 'Jacob's sons' or 'Joseph's brothers' in the proximate sense means that kind of Church, and that 'Jacob their father' means the Ancient Church. Furthermore, in many other places in the Word, especially the prophetical part, 'Jacob' is used to mean the Ancient Church, in addition to which this Church - the Ancient - is frequently called 'father' or 'mother', 'father' to refer to its good and 'mother' to its truth. From this it is now evident that 'their father loved Joseph more than all his brothers' means that the Lord's Divine Truth was joined to the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.