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Ezekiel 34

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1 The word of Yahweh came to me, saying,

2 Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the shepherds of Israel who feed themselves! Shouldn't the shepherds feed the sheep?

3 You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don't feed the sheep.

4 You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.

5 They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.

6 My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.

7 Therefore, you shepherds, hear the word of Yahweh:

8 As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn't feed my sheep;

9 therefore, you shepherds, hear the word of Yahweh:

10 Thus says the Lord Yahweh: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.

11 For thus says the Lord Yahweh: Behold, I myself, even I, will search for my sheep, and will seek them out.

12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places where they have been scattered in the cloudy and dark day.

13 I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.

14 I will feed them with good pasture; and on the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed on the mountains of Israel.

15 I myself will be the shepherd of my sheep, and I will cause them to lie down, says the Lord Yahweh.

16 I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.

17 As for you, O my flock, thus says the Lord Yahweh: Behold, I judge between sheep and sheep, the rams and the male goats.

18 Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but you must foul the residue with your feet?

19 As for my sheep, they eat that which you have trodden with your feet, and they drink that which you have fouled with your feet.

20 Therefore thus says the Lord Yahweh to them: Behold, I, even I, will judge between the fat sheep and the lean sheep.

21 Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;

22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.

23 I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

24 I, Yahweh, will be their God, and my servant David prince among them; I, Yahweh, have spoken it.

25 I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.

26 I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.

27 The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.

28 They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.

29 I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.

30 They shall know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yahweh.

31 You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.

   

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Wickedness

  

'Wickedness' signifies evil, and 'iniquity' signifies falsities.

(Referencias: Apocalypse Explained 741)

De obras de Swedenborg

 

Apocalypse Explained #542

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542. Verses 3-12. And out of the smoke there went forth locusts on the earth; and there was given unto them power as the scorpions of the earth have power. And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree, but the men only that have not the seal of God on their foreheads. And it was given to them that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion when it striketh a man. And in those days shall men seek death and shall not find it, and they shall long to die and death shall flee from them. And the likenesses of the locusts were like unto horses prepared for battle; and upon their heads as it were crowns like gold, and their faces as men's faces. And they had hair as the hair of women, and their teeth were as those of lions. And they had breastplates as iron breastplates; and the voice of their wings was as the voice of chariots of many horses running into battle. And they had tails like scorpions, and stings were in their tails; and their power was to hurt men five months. And they had over them a king, the angel of the abyss, his name in Hebrew Abaddon, and in Greek he hath the name Apollyon. One woe is past; behold there come yet two woes after this.

3. "And out of the smoke there went forth locusts on the earth," signifies that from infernal falsities they became corporeal sensual in the church n. 543; "and there was given unto them power as the scorpions of the earth have power," signifies their ability to persuade, and its effect and power n. 544.

4. "And it was said to them that they should not hurt the grass of the earth, nor any green thing, nor any tree," signifies that they should do no harm to any true and living knowledge [scientificum] from the sense of the letter of the Word, nor to any knowledge of truth and good therein n. 545; "but the men only that have not the seal of God on their foreheads" signifies but only to the understanding of truth and the perception of good in those who are not in truths from good from the Lord. n. 546).

5. "And it was given 1 to them that they should not kill them," signifies that they should not be deprived of the faculty to understand truth and perceive good n. 547; "but that they should torment them five months," signifies that the understanding would be darkened and drawn away by the falsities of evil from seeing truth so long as they are in that state n. 548; "and their torment was as the torment of a scorpion when it striketh a man," signifies that the darkening and drawing away from seeing the truth is caused by the persuasion with which the mind is infatuated (n. 549).

6. "And in those days shall men seek death and shall not find it," signifies that they then wish to destroy the faculty to understand truth, but are not able (n. 550); "and they shall long to die and death shall flee from them," signifies that they wish to destroy the faculty to perceive good, which is of spiritual life, but in vain (n. 551).

7. "And the likenesses of the locusts were like unto horses prepared for battle," signifies that when man has become sensual he reasons like one who reasons from the understanding of truth n. 552; "and upon their heads as it were crowns like gold," signifies that they seem to themselves when they reason as if they were wise and victorious n. 553; "and their faces as men's faces," signifies that they seem to themselves as it were spiritual affections for truth n. 554.

8. "And they had hair as the hair of women," signifies that they seem to themselves to be as it were affections of natural 2 truth n. 555; "and their teeth were as those of lions," signifies that the sensual things which are the ultimates of the intellectual life seem to them to have power over all things n. 556.

9. "And they had breastplates as iron breastplates," signifies the persuasions with which they gird themselves for combats, against which the truths of the rational spiritual man prevail not n. 557; "and the voice of their wings was as the voice of chariots of many horses running into battle," signifies reasonings as if from the truths of doctrine from the Word which are understood, for which they must fight ardently (n. 558).

10. "And they had tails like scorpions," signifies sensual knowledges [scientifica] that are persuasive n. 559; "and stings were in their tails," signifies craftiness in deceiving by means of them n. 560; "and their power was to hurt the men five months," signifies that while in that state they induce a stupor in the understanding of truth and in the perception of good (n. 561).

11. "And they had over them a king, the angel of the abyss," signifies that they received influx from the hell where those are who are in the falsities of evil and are merely sensual (n. 562); "his name in Hebrew Abaddon, and in Greek he hath the name Apollyon," signifies its quality, that it is destructive of all truth and good n. 563.

12. "One woe is past; behold, there come yet two woes after this," signifies one lamentation over the devastation of the church, and that a lamentation over its further devastation follows (n. 564).

Notas a pie de página:

1. Latin has "and," Greek has "given," as also below, AE 547, at the end.

2. Latin has "of natural truth," but see below, AE 555.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.