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Deuteronomy 21

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1 If one shall be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

2 Then thy elders and thy judges shall come forth, and they shall measure to the cities which are around him that is slain:

3 And it shall be that the city which is next to the slain man, even the elders of that city shall take a heifer which hath not been wrought with, and which hath not drawn in the yoke;

4 And the elders of that city shall bring down the heifer to a rough valley, which is neither tilled nor sown, and shall strike off the heifer's neck there in the valley;

5 And the priests the sons of Levi shall come near (for them the LORD thy God hath chosen to minister to him, and to bless in the name of the LORD) and by their word shall every controversy and every stroke be tried;

6 And all the elders of that city that are next to the slain man, shall wash their hands over the heifer that is beheaded in the valley:

7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Be merciful, O LORD, to thy people Israel, whom thou hast redeemed, and lay not innocent blood to the charge of thy people Israel. And the blood shall be forgiven them.

9 So shalt thou remove the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.

10 When thou goest forth to war against thy enemies, and the LORD thy God hath delivered them into thy hands, and thou hast taken them captive,

11 And thou seest among the captives a beautiful woman, and hast a desire to her, that thou wouldest have her for thy wife:

12 Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails:

13 And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife.

14 And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.

15 If a man shall have two wives, one beloved, and another hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated:

16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved first-born, before the son of the hated, which is indeed the first-born:

17 But he shall acknowledge the son of the hated for the first-born, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the first-born is his.

18 If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and who, when they have chastened him, will not hearken to them:

19 Then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;

20 And they shall say to the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 And all the men of his city shall stone him with stones, that he may die: so shalt thou remove evil from among you, and all Israel shall hear, and fear.

22 And if a man shall have committed a sin worthy of death, and he must be put to death, and thou shalt hang him on a tree:

23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land may not be defiled, which the LORD thy God giveth thee for an inheritance.

   

De obras de Swedenborg

 

Arcana Coelestia #8903

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8903. Verse 14 You shall not commit adultery means that what belongs to teachings about faith and charity must not be perverted, thus that the Word must not be used to lend support to falsities and evils also that the laws of order must not be turned upside down.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #1607

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1607. That 'for all the land which you see I will give to you' means the heavenly kingdom which was to be the Lord's is clear from the meaning of 'land' - the land of Canaan in this context since the words used are 'the land which you see' - as the heavenly kingdom. Indeed the land of Canaan represented the Lord's kingdom in the heavens, which is heaven, and also the Lord's kingdom on earth, which is the Church. This meaning of 'land' has been discussed frequently already. That the kingdom in heaven and on earth was given to the Lord is clear from various places in the Word, as in Isaiah,

A Boy is born, a Son is given to us; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

In Daniel,

I saw in the night visions, and behold with the clouds of the heavens One like the Son of Man was coming, and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom, and all peoples, nations, and languages will serve Him. His dominion is an eternal dominion which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

The Lord Himself also says the same: in Matthew,

All things have been delivered to Me by My Father. Matthew 11:27; Luke 10:22.

Elsewhere in Matthew,

[All] power in heaven and on earth has been given to Me. Matthew 28:18.

In John,

You have given to the Son power over all flesh in order that all You have given Him, to them He may give eternal life. John 17:2-3.

And 'sitting on the right hand' has the same meaning, as in Luke,

From now on the Son of Man will be seated at the right hand of the power of God. Luke 22:69.

[2] As regards all power in heaven and on earth being given to the Son of Man, it should be recognized that the Lord already had power over all things in heaven and on earth before He came into the world, for He was God from eternity and He was Jehovah, as He Himself plainly declares in John,

Now, Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

And in the same gospel,

Truly, Truly, I say to you, before Abraham was, I am. 1 John 8:58.

In fact He was Jehovah and God to the Most Ancient Church which existed before the Flood, and was seen by them. He was also Jehovah and God to the Ancient Church which existed after the Flood; and He was the One whom all the religious observances of the Jewish Church represented, and the One they worshipped. The reason the Lord says that all power in heaven and on earth has been given to Him, as though it had not been His till then, is that 'the Son of Man' is used to mean His Human Essence which became Jehovah as well after it had been united to His Divine Essence. Power was given to Him at that point, which would not have been possible until He was glorified, that is, until His Human Essence as well, through union with the Divine Essence, had life in Itself and likewise became Divine and Jehovah, as He Himself declares in John,

As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.

[3] It is His Human Essence or External Man that is named 'the Son of Man' in the passage quoted from Daniel, and 'a Boy born, a Son given to us' in the passage quoted from Isaiah. The fact that the heavenly kingdom would be given to Him, and all power in heaven and on earth, was shown and promised to Him then, and is the meaning of the statement 'all the land which you see I will give to you, and to your seed after you for ever'. This was before His Human Essence had been united to His Divine Essence, a union which took place when He had overcome the devil and hell, that is to say, when by His own strength and powers He had cast out all evil, which alone causes the severance.

Notas a pie de página:

1. The Latin means I was, but the Greek means I am, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.