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Sáng thế 28

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1 Y-sác bèn gọi Gia-cốp, chúc phước cho và dặn rằng: Con chớ chọn một người vợ nào hết trong bọn con gái Ca-na-an.

2 Hãy đứng dậy, đi qua xứ Pha-đan-a-ram, tại nhà Bê-tu-ên, ông ngoại con, và cưới ở đó một người vợ trong các con gái của La-ban, là cậu con.

3 Cầu xin Ðức Chúa Trời toàn năng ban phước cho con, làm con sanh sản, thêm nhiều và trở nên một đám dân đông.

4 Cầu xin Ngài ban cho con và dòng dõi con phước lành của Áp-ra-ham, hầu cho xứ con đã kiều ngụ sẽ làm sản nghiệp cho con, tức xứ Ngài đã ban cho Áp-ra-ham!

5 ồi Y-sác sai Gia-cốp đi qua xứ Pha-đan-a-ram, đến nhà La-ban, con trai Bê-tu-ên, vốn người A-ram, lại là anh của ê-bê-ca, mẹ của Gia-cốpÊ-sau.

6 Ê-sau thấy Y-sác đã chúc phước cho Gia-cốp, và sai đi qua xứ Pha-đan-a-ram đặng cưới vợ; và trong lúc đương chúc phước có dặn rằng: Chớ cưới vợ trong bọn con gái Ca-na-an;

7 lại đã thấy Gia-cốp vâng lời cha me đi qua xứ Pha-đan-a-ram đó,

8 thì biết rằng bọn con gái Ca-na-an không vừa ý Y-sác, cha mình;

9 nên người bèn đi đến nhà Ích-ma-ên (ngoài hai người vợ đã có rồi) cưới thêm nàng Ma-ba-lát, con gái của Ích-ma-ên, cháu nội của Áp-ra-ham và em của Nê-ba-giốt.

10 Gia-cốp từ Bê -e-Sê-ba đi đến Cha-ran,

11 tới một chỗ kia, mặt trời đã khuất, thì qua đêm tại đó. Người lấy một hòn đá làm gối đầu, và nằm ngủ tại đó;

12 bèn chiêm bao thấy một cái thang bắc từ dưới đất, đầu đến tận trời, các thiên sứ của Ðức Chúa Trời đi lên xuống trên thang đó.

13 Nầy, Ðức Giê-hô-va ngự trên đầu thang mà phán rằng: Ta là Ðức Chúa Trời của Áp-ra-ham, tổ phụ ngươi, cùng là Ðức Chúa Trời của Y-sác. Ta sẽ cho ngươi và dòng dõi ngươi đất mà ngươi đương nằm ngủ đây.

14 Dòng dõi ngươi sẽ đông như cát bụi trên mặt đất, tràn ra đến đông tây nam bắc, và các chi họ thế gian sẽ nhờ ngươi và dòng dõi ngươi mà được phước.

15 Nầy, ta ở cùng ngươi, ngươi đi đâu, sẽ theo gìn giữ đó, và đem ngươi về xứ nầy; vì ta không bao giờ bỏ ngươi cho đến khi ta làm xong những điều ta đã hứa cùng ngươi.

16 Gia-cốp thức giấc, nói rằng: Thật Ðức Giê-hô-va hiện có trong nơi đây mà tôi không biết!

17 Người bắt sợ và nói rằng: Chốn nầy đáng kinh khủng thay thật là đền Ðức Chúa Trời, thật là cửa của trời!

18 Người dậy sớm, lấy hòn đá của mình dùng gối đầu, dựng đứng lên làm cây trụ, đổ dầu lên trên chót trụ đó;

19 rồi đặt tên chốn nầy là Bê-tên; còn nguyên khi trước tên thành là Lu-xơ.

20 Gia-cốp bèn khấn vái rằng: Nếu Ðức Chúa Trời ở cùng tôi, gìn giữ tôi trong lúc đi đường, cho bánh ăn, áo mặc,

21 và nếu tôi trở về bình an đến nhà cha tôi, thì Ðức Giê-hô-va sẽ là Ðức Chúa Trời tôi.

22 Hòn đá đã dùng làm trụ đây sẽ là đền Ðức Chúa Trời, Và tôi sẽ nộp lại cho Ngài một phần mười mọi của cải mà Ngài sẽ cho tôi.

   

De obras de Swedenborg

 

Arcana Coelestia #6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Notas a pie de página:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Daniel 2

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1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.

2 Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

3 The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.

4 Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.

5 The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.

6 But if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream and its interpretation.

7 They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.

8 The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.

9 But if you don't make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.

10 The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.

11 It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.

12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13 So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.

14 Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to kill the wise men of Babylon;

15 he answered Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.

16 Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.

17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18 that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

19 Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.

20 Daniel answered, Blessed be the name of God forever and ever; for wisdom and might are his.

21 He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;

22 he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.

23 I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king's matter.

24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don't destroy the wise men of Babylon; bring me in before the king, and I will show to the king the interpretation.

25 Then Arioch brought in Daniel before the king in haste, and said thus to him, I have found a man of the children of the captivity of Judah, who will make known to the king the interpretation.

26 The king answered Daniel, whose name was Belteshazzar, Are you able to make known to me the dream which I have seen, and its interpretation?

27 Daniel answered before the king, and said, The secret which the king has demanded can neither wise men, enchanters, magicians, nor soothsayers, show to the king;

28 but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these:

29 as for you, O king, your thoughts came [into your mind] on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.

30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

31 You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its aspect was awesome.

32 As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,

33 its legs of iron, its feet part of iron, and part of clay.

34 You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces.

35 Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing floors; and the wind carried them away, so that no place was found for them: and the stone that struck the image became a great mountain, and filled the whole earth.

36 This is the dream; and we will tell its interpretation before the king.

37 You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory;

38 and wherever the children of men dwell, the animals of the field and the birds of the sky has he given into your hand, and has made you to rule over them all: you are the head of gold.

39 After you shall arise another kingdom inferior to you; and another third kingdom of brass, which shall bear rule over all the earth.

40 The fourth kingdom shall be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, shall it break in pieces and crush.

41 Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.

42 As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

43 Whereas you saw the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cling to one another, even as iron does not mingle with clay.

44 In the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand forever.

45 Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God has made known to the king what shall happen hereafter: and the dream is certain, and its interpretation sure.

46 Then the king Nebuchadnezzar fell on his face, and worshiped Daniel, and commanded that they should offer an offering and sweet odors to him.

47 The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.

48 Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.

49 Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.