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Левит 7

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1 Вотъ законъ о жертвј повинности: это великая святыня.

2 Жертву повинности должно закалать на томъ мјстј, гдј закалается всесожженіе, и кровію ея кропить на жертвенникъ со всјхъ сторонъ.

3 Приносящій долженъ представить изъ ней весь тукъ, курдюкъ, и тукъ, покрывающій внутренности,

4 и обј почки и тукъ, который на нихъ, который на стегнахъ, и перепонку, которая на печени; съ почками пусть онъ отдјлитъ сіе.

5 И сожжетъ сіе священникъ на жертвенникј, какъ огнепалимую жертву Господу. Это жертва повинности.

6 Весь мужескій полъ священническаго рода можетъ јсть ее. На святомъ мјстј должно јсть ее. Это великая святыня.

7 Какъ о жертвј за грјхъ, такъ и о жертвј повинности законъ одинъ: она принадлежитъ священнику, который очищаетъ посредствомъ ея.

8 Также, когда священникъ приноситъ чью-нибудь жертву всесожженія, кожа отъ жертвы всесожженія, которое онъ приноситъ, принадлежитъ священнику.

9 И всякое приношеніе хлјбное, которое печено въ печи, и всякое приготовленное въ горшкј или на сковородј, принадлежитъ священнику, приносящему его.

10 И всякое приношеніе хлјбное, облитое елеемъ, и сухое принадлежитъ всјмъ сынамъ Аароновымъ, какъ одному, такъ и другому.

11 Вотъ законъ о жертвј бдагодарственной, которую приносятъ Господу.

12 Если кто въ благодарность приноситъ ее, то при жертвј благодарности онъ долженъ принести прјсныя лепешки, замјшанныя на елеј, и прјсные блины, мазанные елеемъ, и пшеничную муку, напитанную елеемъ, лепешки облитыя елеемъ.

13 Кромј лепешекъ пусть онъ приноситъ въ приношеніе свое квасный хлјбъ, кромј закалаемой жертвы хвалебнаго благодаренія,

14 Одну лепешку изъ всего приношенія своего пусть принесетъ онъ въ возношеніе Господу; это принадлежитъ священнику, кропящему кровію благодарственной жертвы.

15 Мясо жертвы хвалебнаго благодаренія должно съјсть въ день ея приношенія; не должно оставлять ничего отъ нея до утра.

16 Если же кто приноситъ жертву по објту, или отъ усердія, то жертву его должно јсть въ день приношенія; но также и на другой день оставшееся отъ нея јсть можно.

17 А оставшееся отъ жертвеннаго мяса къ третьему дню, должно сжечь на огнј.

18 Если же будутъ јсть мясо благодарственной жертвы въ третій день, то она не будетъ благоугодна; кто ее принесъ, тому ни во что не поставится; это оскверненіе, и кто будетъ јсть ее, тотъ понесетъ на себј грјхъ.

19 Мяса сего, если оно прикоснется къ чему-либо нечистому, также не должно јсть, но сжечь на огнј; мясо сіе можетъ јсть всякой чистый.

20 Если же какая душа, имјя на себј нечистоту, будетъ јсть мясо благодарственной жертвы Господней: то истребится душа та изъ народа своего.

21 И если какая душа, прикоснувшись къ чему-нибудь нечистому, къ нечистотј человјческой, или къ нечистому скоту, или какому-нибудь нечистому гаду, будетъ јсть мясо благодарственной жертвы Господней: то истребится душа та изъ народа своего.

22 И говорилъ Господь Моисею, и сказалъ:

23 скажи сынамъ Израилевымъ: никакого тука, ни изъ вола, ни изъ овцы, ни изъ козла, не јшьте.

24 Тукъ изъ мертваго и тукъ изъ разтерзаннаго звјремъ можно употреблять на всякое дјло; а јсть, не јшьте его.

25 Ибо кто будетъ јсть тукъ изъ скота, который приносится въ огнепалимую жертву Господу, истребится душа та изъ народа своего.

26 И никакой крови не јшьте во всјхъ жилищахъ вашихъ ни изъ птицъ, ни изъ скота.

27 А кто будетъ јсть какую-нибудь кровь, истребится душа та изъ народа своего.

28 И говорилъ Господь Моисею, и сказалъ:

29 скажи сынамъ Израилевымъ: кто представляетъ благодарственную жертву свою Господу, тотъ изъ благодарственной жертвы часть долженъ принести въ приношеніе Господу.

30 Своими руками должеиъ онъ принести въ огнепалимую жертву Господу: тукъ съ грудью долженъ онъ принести, потрясая грудь предъ лицемъ Господнимъ.

31 Тукъ сожжетъ священникъ на жертвенникј, а грудь принадлежитъ Аарону и сынамъ его,

32 И правое плечо, какъ возношеніе, изъ благодарственныхъ жертвъ вашихъ отдавайте священнику.

33 Кто изъ сыновъ Аароновыхъ приноситъ кровь изъ благодарственной жертвы и тукъ, тому и правое плечо на долю.

34 Ибо Я беру отъ сыновъ Израилевыхъ изъ благодарственныхъ жертвъ ихъ грудь потрясанія и плечо возношенія, и отдаю ихъ Аарону священнику и сынамъ его въ вјчный участокъ отъ сыновъ Израилевыхъ.

35 Вотъ участокъ Аарону и участокъ сьнамъ его изъ огнепалимыхъ жертвъ Господнихъ, когда они предстанутъ предъ Господа для священнодјйствія,

36 который повелјлъ Господь давать имъ со дня помазанія ихъ отъ сыновъ Израилевыхъ. Это вјчное постановленіе въ роды ихъ.

37 Вотъ законъ о всесожженіи, о приношеніи хлјбномъ, о жертвј за грјхъ, о жертвј повинности, о наполненіи рукъ и о жертвј благодарственной,

38 который далъ Господь Моисею на горј Синај, когда сынамъ Израилевымъ, въ пустынј Синайской, повелјлъ приносить Господу приношенія ихъ.

   

De obras de Swedenborg

 

Apocalypse Explained #79

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79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Notas a pie de página:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Numbers 28

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1 Yahweh spoke to Moses, saying,

2 "Command the children of Israel, and tell them, 'My offering, my food for my offerings made by fire, of a pleasant aroma to me, you shall observe to offer to me in their due season.'

3 You shall tell them, 'This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without blemish, two day by day, for a continual burnt offering.

4 You shall offer the one lamb in the morning, and you shall offer the other lamb at evening;

5 with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.

6 It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh.

7 Its drink offering shall be the fourth part of a hin for the one lamb. You shall pour out a drink offering of strong drink to Yahweh in the holy place.

8 The other lamb you shall offer at evening: as the meal offering of the morning, and as the drink offering of it, you shall offer it, an offering made by fire, of a pleasant aroma to Yahweh.

9 "'On the Sabbath day two male lambs a year old without blemish, and two tenth parts [of an ephah] of fine flour for a meal offering, mixed with oil, and the drink offering of it:

10 this is the burnt offering of every Sabbath, besides the continual burnt offering, and the drink offering of it.

11 "'In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven male lambs a year old without blemish;

12 and three tenth parts [of an ephah] of fine flour for a meal offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;

13 and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to Yahweh.

14 Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.

15 One male goat for a sin offering to Yahweh; it shall be offered besides the continual burnt offering, and the drink offering of it.

16 "'In the first month, on the fourteenth day of the month, is Yahweh's Passover.

17 On the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.

18 In the first day shall be a holy convocation: you shall do no servile work;

19 but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, and one ram, and seven male lambs a year old; they shall be to you without blemish;

20 and their meal offering, fine flour mixed with oil: you shall offer three tenth parts for a bull, and two tenth parts for the ram.

21 You shall offer a tenth part for every lamb of the seven lambs;

22 and one male goat for a sin offering, to make atonement for you.

23 You shall offer these besides the burnt offering of the morning, which is for a continual burnt offering.

24 In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh: it shall be offered besides the continual burnt offering, and the drink offering of it.

25 On the seventh day you shall have a holy convocation: you shall do no servile work.

26 "'Also in the day of the first fruits, when you offer a new meal offering to Yahweh in your [feast of] weeks, you shall have a holy convocation; you shall do no servile work;

27 but you shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls, one ram, seven male lambs a year old;

28 and their meal offering, fine flour mixed with oil, three tenth parts for each bull, two tenth parts for the one ram,

29 a tenth part for every lamb of the seven lambs;

30 one male goat, to make atonement for you.

31 Besides the continual burnt offering, and the meal offering of it, you shall offer them (they shall be to you without blemish), and their drink offerings.