La Biblia

 

Matthew 12

Estudio

   

1 IW cI pic, Cisus e'kinmamacit e'nume'kishkItInuk, e'nmItkumshkuk, pukwe'shkIn, icI ni ke'knomowacIn pmupkIte'n iwcI e'pmI we'pcishpItowat, pukwe'shkIn, ipi e'micwat.

2 Pic, cI Pe'nIsiuk, kawaptumat, otI otInawan, pInI, e'knomocuk, consItum totsik e'shIcke'wat, e'nume'kishkuk,

3 OtI cI okinan, ConI kiwaptusinawa, shiw msInukinuk, Te'pIt katotuk, e'kipkIte't, ipi ni kapmIwice'okocIn.

4 KashInmupitike't, Kshe'mIne'to O Wikwamuk, e'kimicIt, wapicukate'k pukwe'shkIn, cowi kiw wunsInI win, e'wimicIt ke'iapI ni kapmIwice'okocIn, mtIno winwaki me'matmocuk.

5 ConI kiwaptIsinawa shi tpakwnuke'wunuk shiwsI, e'nume'kishkuk, kiw me'matmocuk onInwuk iukwanuk nume'okumkok, e'kipnactowat e'nume'kishkItnuk, ipi cocI kimiane'ntakwsusik?

6 OtI cI KtInum, wusimI shotI nkot, kcIpite'ntakwsI icI i, Nume'okumuk.

7 KishpIn sI, otI kike'ntume'kopIn, otI we'ckitomkuk; Nin, nke'ion shuwe'ntu‘wun; cowi i e'wisku‘omoat; cowike' tapatamasiwak, pwamiashuwe'psucIk.

8 We'kwIsmukot NInwun ke'iapI, Te'pe'ntuk i e'nume'kishkuk,

9 IcI pic kanmamacit e'kinmupitke't otI nume' okumkomwak,

10 IcI pInI nInI e'ionIt, e'nponcanIt, icI e'kinatawat, otI kItwuk, conItawunsInon e'wi e'wine'se'e't, e'nume'kishkuk? E'wipatamawat.

11 IcI otI e'kinat; We'nicI nInI shotI e'tshie'k ke'pme'iIt, e'iwat, nkot mantanshIn: kishpIn, pmukoc nInIt e'wankate'nuk e'nume'kishkItnuk, conI otamackonasin, ipi otakwitnasin.

12 TInicItso wusimI onInI e'pite'ntakwsIt, icI o mantanIsh? TInicI me'noshuwe'pIt sI, otI e'shIcke'k e'nume'kishkuk.

13 IcI otI e'kinat, ni nInI, ShipinIce'non, icI e'kishipnIce'not, icI kashIne'se't, ke'cwa inkot, e'shnakwtunuk.

14 Iw cI Pe'nisiuk e'kisakumwat, e'ki wutshumawat; washIpnacawat.

15 Pic cI Cisus kake'ntuk, shiw kipie'ocImaci, icI maoce'tincIn okipmInashkakon, icI e'kine'se'at, caye'k.

16 IcI okiiakwaman e'wipwa wIiI iacmukot.

17 OtI ie'i tate'pwe'wunuwuk, iukwan kakItot Ise'us nakanacimot otI kItwak;

18 PInI, mpumitakam nin kwae'napmuk, te'panuk shi o Ncipam ke'cmnwe'ntuk; nkupikItnumwa ncipamIn, iwcI okuknomowan npwakawIn ni Me'taosIncIn.

19 Cowike' kauwawikwsoke'si coke' kawishkwe'we'ksIsi, cowike' wIiI nInIwun oke'notakwsin i onotakwsIwun shi otanmie'we'n.

20 Shashak shkanuk nasaknIshk co okupokptosin, ipi pe'kwe'ne'nuk sukipian cooke'iate'‘sin, pama npwakawun nshiw tomkuk.

21 IcI otIshInukaswun ke'pe'nmowat Mataose'cIk.

22 Kipie'twa nkot iukwanIn packakwnIt MIcIme'ton, ke'kie'pikwat, ipi ke'kie'pitok, icI e'kine'se'at, icI ke'kie'pikwat; ipi ke'kie'pitok, ne'ish ki-kikito, ipi kintawapI.

23 IcI caye'k nishInape'k kimamkate'ntumwuk, otI cI kikItwut; ConI wiotI we'kwIsmukot iukwanIn Te'pItun?

24 Pic cI otI Pe'nisiuk kanotmoat, otI kItwuk, Cosuwi otI nInI otasakcuwe'pnasin mIcImIne'ton, nutmakot se'ie'k Pie'nsipapun okuma mIcImIne'ton.

25 IcI Cisus kike'ntumwan e'shte'anIt, icI, otI okinan; Cak okumawIn, kwe'knowitatsomkuk okipie'tonawa e'wipnacak, ipi cak kcI-otan tanake' wikwam kwe'knowitatsomkuk coin knipwimkIsnon.

26 KishpIncI mIcImIne'ton sakcuwe'pnat mIcImIne'ton kwe'knowitatso tInicI ke'shuwishkukapwimkItnuk i otokmauwun.

27 KishpIn cI Nin Pie'nsipup natmowIt sakicuwe'pInukwa mIcImIne'tok we'nicI natmakwat knicansowak, e'wisakcuwe'pnawat, KiiwsIie'ki ke'tpakwnukwie'k.

28 KishpIn su Nin Ke'shmIne'to ocipamIn sakicuwe'pnukwa mIcImIne'tok; iwsI e'wtIskoie'k Kshe'mIne'to otokumauwun.

29 TInicI ashukshkItot wIiI e'wipitike't washkIsIt nInI, otI wikwamuk e'winactot otI nkackIn; ne'tumse'ie'k tkopnat, ni washkIsnIncIn nInI? icI mcupshuk tacIpnactawat iukwan i wikwamnInIn.

30 Winsu o pwapmawice'wut nme'iane'nmuk; pwawitokwutkI e'maotIn ke'ian otuswe'we'pnan.

31 OtI sI ktInum, Cak e'shnakwuk miashuwe'psiwun, ipi miashkikitowun kupone'ntumwak nInwuk; OtI ie'k mIcIkikitowun ke'shumawat Kshe'mIne'to ocipamIn i ie'k co kupone'ntumwasik nInwuk.

32 We'kwe'ntuk ke'mcIcshImat We'kwIsmukot NInwun kupone'ntumwa win; we'kwe'ntuk mIcIkikitowun ke'nat Ke'shmIne'to ocipamIn cokupone'ntumwasi win coi shotI kik, ipi kishkwakiwuk.

33 Tanake' ktaoshaawa mtuk e'wiwunsIt, ipi e'wiwuntInuk omicImowun, tanake' ktaosha‘awa e'wi micum tukowIt, ipi e'wi micImicmawIt, i mtuk we'ckake'ncukate'k omicmowun.

34 O! me'ntoie'k iaiankie' pmatsIie'k tInicI ke'shI kshkItoie'k e'miashowe'psie'k e'wimnotshItme'k ke'ko? E'shmoshkIne'suk ote'ima iw otonima e'shkikitomkuk.

35 Ne'pwakat nInI we'onItuk shIte'‘e'‘ pie'mkItnukI ke'ko, we'onItnuk, WincIke' me'cshowe'psIt nInI, winke' mIcIshIte' e'wun pie'mkItnI mIciukwanI ke'ko.

36 OtI cI ktInum cak mIcIkikitowIn nInwuk, ke'kItwat okInkwe'tanawa upic tpakwnuke'okishkuk.

37 Iw sI ni kikitonIn ke'ocI mnone'ntakwsin icI ke'niw kikitonIn iw ie'ike'ocI ianwe'ntakwsin.

38 KiwcI anIt we'npie'ke'cuk, ipi Pe'nisiuk okinkwe'twawan kItwuk, Ke'knomoiak ninan kwshukI nwiwaptamIn kmataoshuwe'psiwun kin.

39 Okinkwe'twan, ipi otI kanat, miashowe'psIt, ipi waonIshkaiwIt iaianke' pmatse'cuk pe'pantone'ukuk e'wiwaptumwat mataoshuwe'psowun; cowikI mataoshuwe'psowun wiminasik, mtIno omataoshuwe'psowun iukwan nakanacimot Cone's.

40 IukwansI Cone's kiiuwak nsokishuk, ipi nsotpuk, kcIkikos w‘shukinuk winsI ke'o We'kwIsmukot NInwun ke'iIwak nsokishuk ipi nsotpuk e'ote'imkItnuk shi kik.

41 Kiw e'icIk NInIpiuk okuwic psukwimawan notI ianiankie' pmatsIncIn pic tpakwnItwa oke'ianwe'nmawan-cI osam e'kikisate'ntuswat e'kikie'kwe'nIt Cone'sIn, ipi pInI wusimI nkot, ke'cne'ntakwsIncIn, icI Cone's shotI iuwak.

42 Okumakwe' we'c shawunu‘uk winkI okawicpsukwiman, pic notI iaianke' pmatsIncIn, pic tpakwnItwa oke'ianwe'nmawan cI, kcIpInoc win kiwcI pie'awak shotI kik, e'winotuk onIpwakawIn Sanamun: icI, pInI wusimI nkot e'pite'ntakwsInIt icI Sanamun shotI iuwak.

43 Pic su win wansIt mIne'to, kanmIsakuk wiwunuk nInI, icI e'pamse't kaskiw onInuk, opumtone'an wacI nwashmot cocu omuksin.

44 IcI e'kitot; Umpe'‘se' nkukiwe' e'taian kapie'ocusaku‘man icI kapiat omukancI e'nshuke'ote'nuk e'ciktukate'nuk, ipi e'mnoscukate'nuk.

45 Iw cI Kanmamacit, e'notapnat nouk tso pe'kansIncIn mIne'ton wusimI ke'kie'patsIncIn, icI win, icI e'nmupitike'wat shi cI e'iuwat; icI shkwe'iak kashuwe'psIt onInI wusimI shInshonatsI; icI ne'tum. Iw sI nasap ke'shwe'psuwat, kotI ke'kie'patse'cIk iaianke' pmatse'cIk.

46 Me'kwacI e'ie'knone't ni nIshInape'n, PInI okie'iIn, ni ipi ni wikane'iIn sakiciiukwan nipwin e'ntuwe'nmawat e'wiknonawat.

47 NkotcI owitmakon; PInI kiI ipi kikane'iuk nipwik sakIc knItwe'nmukok, e'wiknonte'ie'k.

48 IcI okinkwe'twan, otI okinan, kapie' witmakot; We'nicI nkiI, ipi we'ninukcI nikane'iuk?

49 IcI e'kishipnuke'not ocIiukwan e'ciiInIt ke'knomowacIn, icI otI kIto, PInI nkiI ipi nikane'iuk.

50 We'kwe'nshutuk sI kie'totmokwe'n otIne'ntumwun, Nos shpumuk e'iIt kishkok, oie' o nikane', ipi nmIsi, ipi nkiI.

   

De obras de Swedenborg

 

Apocalypse Revealed #553

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553. Then I heard a loud voice saying in heaven, "Now salvation, and power, and the kingdom of our God, and the authority of His Christ have come." (12:10) This symbolizes the joy of angels in heaven that the Lord alone now reigns in heaven and the church, and that those people are saved who believe in Him.

A loud voice in heaven symbolizes the joy of angels in heaven, and that is why the text later says in verse 12, "Therefore rejoice, O heavens, and you who dwell in them!" The voice is also said to be loud because it is uplifted owing to a heartfelt joy. That salvation and power have come means, symbolically, that people are now saved by the Lord's Divine power. And that the kingdom of our God and the authority of His Christ have come means, symbolically, because the Lord alone reigns in heaven and in the church. That God means the Divine itself from which springs all else, namely the Divine called Jehovah, the Father, and that His Christ means the Divine humanity called the Son of God, may be seen in no. 520 above. So then, because the Divine itself from which all else springs and the Lord's Divine humanity are united as soul and body, it follows that the Lord alone reigns.

This is what is meant by the gospel of the kingdom and the kingdom of God in Matthew 3:2; 4:17, 23; 7:21; 9:35; 11:11; 12:28; Mark 1:14-15; 9:1; 15:43.

[2] That the Lord has all authority in heaven and on earth is clearly apparent in Matthew 28:18, John 3:35; 17:2, 10.

That those people are saved who are in the Lord and have the Lord in them, and that it is the Divine humanity in which they are, is clearly apparent in John, chapters 14, 15, 17. And that only those are saved who believe in Him is clear from the following passages:

As many as received Him, to them He gave the power to become children of God, to those who believe in His name. (John 1:12)

...that whoever believes in (the Son) should not perish but have eternal life. (John 3:15)

...God so loved the world that He gave His only begotten Son, that whoever believes in Him should... have everlasting life. (John 3:16)

He who believes in (the Son) is not judged, but he who does not believe is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:18)

He who believes in the Son has everlasting life; but he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36)

He who comes to Me shall never hunger, and he who believes in Me shall never thirst... Assuredly, I say to you, he who believes in Me has everlasting life. (John 6:33, 35, 47)

Unless you believe that I am, you will die in your sins. (John 8:24)

Jesus said..., "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. Everyone who lives and believes in Me shall never die. (John 11:25-26)

And so on elsewhere, as in John 6:38-40; 7:37-38; 8:12; 12:36, 46.

To believe in the Lord is to turn directly to Him and have confidence that He will save. And because no one can have that confidence unless he lives rightly, therefore this, too, is meant by believing in Him. See no. 67 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

La Biblia

 

John 3

Estudio

   

1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

2 The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."

3 Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."

4 Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

5 Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!

6 That which is born of the flesh is flesh. That which is born of the Spirit is Spirit.

7 Don't marvel that I said to you, 'You must be born anew.'

8 The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."

9 Nicodemus answered him, "How can these things be?"

10 Jesus answered him, "Are you the teacher of Israel, and don't understand these things?

11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.

12 If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things?

13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

15 that whoever believes in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

17 For God didn't send his Son into the world to judge the world, but that the world should be saved through him.

18 He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.

19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.

20 For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.

21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."

22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.

23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.

24 For John was not yet thrown into prison.

25 There arose therefore a questioning on the part of John's disciples with some Jews about purification.

26 They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."

27 John answered, "A man can receive nothing, unless it has been given him from heaven.

28 You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'

29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.

30 He must increase, but I must decrease.

31 He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all.

32 What he has seen and heard, of that he testifies; and no one receives his witness.

33 He who has received his witness has set his seal to this, that God is true.

34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.

35 The Father loves the Son, and has given all things into his hand.

36 One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."