Nuevo Estudio Bíblico Cristiano

La Biblia

 

Exodus 30

Estudio

   

1 και-C ποιεω-VF--FAI2S θυσιαστηριον-N2N-ASN θυμιαμα-N3M-GSN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C ποιεω-VF--FAI2S αυτος- D--ASN

2 πηχυς-N3E-GSM ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM ο- A--NSN ευρος-N2--NSN τετραγωνος-A1B-NSN ειμι-VF--FMI3S και-C δυο-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN εκ-P αυτος- D--GSN ειμι-VF--FMI3S ο- A--NPN κερας-N3T-NPN αυτος- D--GSN

3 και-C καταχρυσοω-VF--FAI2S αυτος- D--APN χρυσιον-N2N-DSN καθαρος-A1A-DSN ο- A--ASF εσχαρα-N1A-ASF αυτος- D--GSN και-C ο- A--APM τοιχος-N2--APM αυτος- D--GSN κυκλος-N2--DSM και-C ο- A--APN κερας-N3T-APN αυτος- D--GSN και-C ποιεω-VF--FAI2S αυτος- D--DSN στρεπτος-A1--ASF στεφανη-N1--ASF χρυσους-A1C-ASF κυκλος-N2--DSM

4 και-C δυο-M δακτυλιος-N2--APM χρυσους-A1C-APM καθαρος-A1A-APM ποιεω-VF--FAI2S υπο-P ο- A--ASF στρεπτος-A1--ASF στεφανη-N1--ASF αυτος- D--GSN εις-P ο- A--APN δυο-M κλιτος-N3E-APN ποιεω-VF--FAI2S εν-P ο- A--DPN δυο-M---DP πλευρον-N2N-DPN και-C ειμι-VF--FMI3P ψαλις-N3D-NPF ο- A--DPF σκυταλη-N1--DPF ωστε-C αιρω-V1--PAN αυτος- D--ASN εν-P αυτος- D--DPF

5 και-C ποιεω-VF--FAI2S σκυταλη-N1--APF εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C καταχρυσοω-VF--FAI2S αυτος- D--APF χρυσιον-N2N-DSN

6 και-C τιθημι-VF--FAI2S αυτος- D--ASN απεναντι-P ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSN ειμι-V9--PAPGSN επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GPN μαρτυριον-N2N-GPN εν-P ος- --DPM γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D

7 και-C θυμιαω-VF--FAI3S επι-P αυτος- D--GSN *ααρων-N---NSM θυμιαμα-N3M-ASN συνθετος-A1B-ASN λεπτος-A1--ASN ο- A--ASN πρωι-D πρωι-D οταν-D επισκευαζω-V1--PAS3S ο- A--APM λυχνος-N2--APM θυμιαω-VF--FAI3S επι-P αυτος- D--GSN

8 και-C οταν-D εκαπτω-V1--PAS3S *ααρων-N---NSM ο- A--APM λυχνος-N2--APM οψε-D θυμιαω-VF--FAI3S επι-P αυτος- D--GSN θυμιαμα-N3M-NSN ενδελεχισμος-N2--GSM δια-P πας-A3--GSM εναντι-P κυριος-N2--GSM εις-P γενεα-N1A-APF αυτος- D--GPM

9 και-C ου-D αναφερω-VF--FAI2S επι-P αυτος- D--GSN θυμιαμα-N3M-ASN ετερος-A1A-ASN καρπωμα-N3M-ASN θυσια-N1A-ASF και-C σπονδη-N1--ASF ου-D σπενδω-VF--FAI2S επι-P αυτος- D--GSN

10 και-C εκιλασκομαι-VF--FMI3S επι-P αυτος- D--ASN *ααρων-N---NSM επι-P ο- A--GPN κερας-N3T-GPN αυτος- D--GSN απαξ-D ο- A--GSM ενιαυτος-N2--GSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM καθαρισμος-N2--GSM ο- A--GPF αμαρτια-N1A-GPF ο- A--GSM εξιλασμος-N2--GSM απαξ-D ο- A--GSM ενιαυτος-N2--GSM καθαριζω-VF2-FAI3S αυτος- D--ASN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN ειμι-V9--PAI3S κυριος-N2--DSM

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 εαν-C λαμβανω-VB--AAS2S ο- A--ASM συλλογισμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM και-C διδωμι-VF--FAI3P εκαστος-A1--NSM λυτρον-N2N-APN ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM και-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DPM πτωσις-N3I-NSF εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM

13 και-C ουτος- D--NSN ειμι-V9--PAI3S ος- --ASN διδωμι-VF--FAI3P οσος-A1--NPM αν-X παραπορευομαι-V1--PMS3P ο- A--ASF επισκεψις-N3I-ASF ο- A--ASN ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κατα-P ο- A--ASN διδραγμον-N2N-ASN ο- A--ASN αγιος-A1A-ASN εικοσι-M οβολος-N2--NPM ο- A--NSN διδραγμον-N2N-NSN ο- A--NSN δε-X ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN εισφορα-N1A-NSF κυριος-N2--DSM

14 πας-A3--NSM ο- A--NSM παραπορευομαι-V1--PMPNSM εις-P ο- A--ASF επισκεψις-N3I-ASF απο-P εικοσαετης-A3H-GSM και-C επανω-D διδωμι-VF--FAI3P ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM

15 ο- A--NSM πλουτεω-V2--PAPNSM ου-D προςτιθημι-VF--FAI3S και-C ο- A--NSM πενομαι-V1--PMPNSM ου-D ελαττονεω-VF--FAI3S απο-P ο- A--GSN ημισυς-A3U-GSN ο- A--GSN διδραγμον-N2N-GSN εν-P ο- A--DSN διδωμι-V8--PAN ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

16 και-C λαμβανω-VF--FMI2S ο- A--ASN αργυριον-N2N-ASN ο- A--GSF εισφορα-N1A-GSF παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C διδωμι-VF--FAI2S αυτος- D--ASN εις-P κατεργον-N2N-ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM μνημοσυνον-N2N-NSN εναντι-P κυριος-N2--GSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

18 ποιεω-VA--AAD2S λουτηρ-N3--ASM χαλκους-A1C-ASM και-C βασις-N3I-ASF αυτος- D--DSM χαλκους-A1C-ASF ωστε-C νιπτω-V1--PMN και-C τιθημι-VF--FAI2S αυτος- D--ASM ανα-P μεσος-A1--ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ανα-P μεσος-A1--ASN ο- A--GSN θυσιαστηριον-N2N-GSN και-C εκχεω-VF2-FAI2S εις-P αυτος- D--ASM υδωρ-N3--ASN

19 και-C νιπτω-VF--FMI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM εκ-P αυτος- D--GSM ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN

20 οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN και-C ου-D μη-D αποθνησκω-VB--AAS3P η-C οταν-D προςπορευομαι-V1--PMS3P προς-P ο- A--ASN θυσιαστηριον-N2N-ASN λειτουργεω-V2--PAN και-C αναφερω-V1--PAN ο- A--APN ολοκαυτωμα-N3M-APN κυριος-N2--DSM

21 νιπτω-VF--FMI3P ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN ινα-C μη-D αποθνησκω-VB--AAS3P και-C ειμι-VF--FMI3S αυτος- D--DPM νομιμος-A1--NSN αιωνιος-A1B-NSN αυτος- D--DSM και-C ο- A--DPF γενεα-N1A-DPF αυτος- D--GSM μετα-P αυτος- D--ASM

22 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

23 και-C συ- P--NS λαμβανω-VB--AAD2S ηδυσμα-N3M-APN ο- A--ASN ανθος-N3E-ASN σμυρνα-N1S-GSF εκλεκτος-A1--GSF πεντακοσιοι-A1A-APM σικλος-N2--APM και-C κινναμωμον-N2N-GSN ευωδης-A3H-GSN ο- A--ASN ημισυς-A3U-ASN ουτος- D--GSM διακοσιοι-A1A-APM πεντηκοντα-M και-C καλαμος-N2--GSM ευωδης-A3H-GSM διακοσιοι-A1A-APM πεντηκοντα-M

24 και-C ιρις-N3I-GSF πεντακοσιοι-A1A-APM σικλος-N2--APM ο- A--GSN αγιος-A1A-GSN και-C ελαιον-N2N-ASN εκ-P ελαιον-N2N-GPN ιν-N---ASN

25 και-C ποιεω-VF--FAI2S αυτος- D--ASN ελαιον-N2N-ASN χρισμα-N3M-ASN αγιος-A1A-ASN μυρον-N2N-ASN μυρεψικος-N2N-ASN τεχνη-N1--DSF μυρεψος-N2--GSM ελαιον-N2N-NSN χρισμα-N3M-NSN αγιος-A1A-NSN ειμι-VF--FMI3S

26 και-C χριω-VF--FAI2S εκ-P αυτος- D--GSM ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN

27 και-C ο- A--ASF λυχνια-N1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSN θυμιαμα-N3M-GSN

28 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN και-C πας-A3--APN αυτος- D--GSN ο- A--APN σκευος-N3E-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

29 και-C αγιαζω-VF--FAI2S αυτος- D--APN και-C ειμι-VF--FMI3S αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GPN αγιαζω-VS--FPI3S

30 και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM χριω-VF--FAI2S και-C αγιαζω-VF--FAI2S αυτος- D--APM ιερατευω-V1--PAN εγω- P--DS

31 και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λαλεω-VF--FAI2S λεγω-V1--PAPNSM ελαιον-N2N-NSN αλειμμα-N3M-NSN χρισις-N3I-GSF αγιος-A1A-NSN ειμι-VF--FMI3S τουτο- D--NSN συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

32 επι-P σαρξ-N3K-ASF ανθρωπος-N2--GSM ου-D χριω-VC--FPI3S και-C κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP εαυτου- D--DPM ωσαυτως-D αγιος-A1A-NSN ειμι-V9--PAI3S και-C αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP

33 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D και-C ος- --NSM αν-X διδωμι-VO--AAS3S απο-P αυτος- D--GSN αλλογενης-A3H-DSM εκολεθρευω-VC--FPI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

34 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λαμβανω-VB--AAD2S σεαυτου- D--DSM ηδυσμα-N3M-APN στακτη-N1--ASF ονυξ-N3--ASM χαλβανη-N1--ASF ηδυσμος-N2--GSM και-C λιβανος-N2--ASM διαφανης-A3H-ASM ισος-A1--NSN ισος-A1--DSN ειμι-VF--FMI3S

35 και-C ποιεω-VF--FAI3P εν-P αυτος- D--DSN θυμιαμα-N3M-ASN μυρεψικος-A1--ASN εργον-N2N-ASN μυρεψος-N2--GSM μιγνυμι-VK--XPPASN καθαρος-A1A-ASN εργον-N2N-ASN αγιος-A1A-ASN

36 και-C συνκοπτω-VF--FAI2S εκ-P ουτος- D--GPN λεπτος-A1--ASM και-C τιθημι-VF--FAI2S απεναντι-P ο- A--GPN μαρτυριον-N2N-GPN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN οθεν-D γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D αγιος-A1A-ASM ο- A--GPN αγιος-A1A-GPN ειμι-VF--FMI3S συ- P--DP

37 θυμιαμα-N3M-ASN κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP κυριος-N2--DSM

38 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D ωστε-C οσφραινομαι-V1--PMN εν-P αυτος- D--DSN αποολλυω-VF2-FMI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

   

De obras de Swedenborg

 

Arcana Coelestia #3195

Estudiar este pasaje

  
/ 10837  
  

3195. And he dwelt in the land of the south. That this signifies consequently in Divine light, is evident from the signification of “dwelling,” as being to live (see n. 1293), and as being predicated of good (n. 2268, 2451, 2712); and from the signification of the “land of the south,” as being Divine light; for the “south” signifies light, and indeed the light of intelligence, which is wisdom (n. 1458); but the “land of the south” signifies the place and state where this light is; so here, that “Isaac came from coming from Beer-lahai-roi, and he dwelt in the land of the south,” signifies that Divine good rational, because born from Divine truth, was in Divine light.

[2] In the Word frequent mention is made of “light,” and by this in the internal sense is signified the truth which is from good; but in the supreme internal sense there is signified the Lord Himself, because He is good and truth itself. Moreover there actually is light in heaven, but infinitely brighter than the light on earth (seen. 1053, 1117, 1521-1533, 1619-1632); and in this light spirits and angels see one another, and by means of it is displayed all the glory which is in heaven. In regard to its lucidity, this light does indeed appear like the light in the world; but still it is not like it, for it is not natural, but spiritual, having in it wisdom; so that it is nothing else than wisdom which so shines before the eyes of the angels; and therefore the wiser the angels are, the brighter is the light in which they are (n. 2776). Moreover this light illumines the understanding of man, especially that of a regenerate man; but it is not perceived by man so long as he is in the life of the body, because of the light of the world, which then is regnant.

Moreover the evil spirits in the other life see one another, and also see many representatives which exist in the world of spirits, and this indeed they do from the light of heaven; but their lumen is such as proceeds from a fire of coals, for the light of heaven is changed into such a lumen when it comes to them.

[3] As regards the very origin of light, this has been from eternity from the Lord alone; for Divine good itself and Divine truth, from which light comes, is the Lord. The Divine Human, which was from eternity (John 17:5), was this light itself. And whereas this light could no longer affect the human race, which had removed itself so far from good and truth, thus from light, and had cast itself into darkness, therefore the Lord willed to put on by birth the human itself; for thus He could illumine not only the rational but also the natural things of man; for He made both the rational and the natural in Himself Divine, in order that He might also be a light to those who were in such gross darkness.

[4] That the Lord is light, that is, good itself and truth itself, and that thus from Him is all intelligence and wisdom, consequently all salvation, is evident from many passages in the Word, as in John:

In the beginning was the Word, and the Word was with God, and God was the Word; in Him was life, and the life was the light of men. John came to bear witness of the light; he was not that light, but came that he might bear witness of the light. That was the true light which enlighteneth every man that cometh into the world (John 1:1, 4, 7-9).

The “Word” was the Divine truth, thus the Lord Himself as to the Divine Human, concerning which it is said that “the Word was with God, and God was the Word.”

[5] In the same Evangelist:

This is the judgment, that light is come into the world, but men loved the darkness rather than the light (John 3:19); where “light” denotes the Divine truth. Again:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

Yet a little while is the light with you; walk while ye have the light, lest darkness seize upon you; while ye have the light, believe in the light, that ye may be sons of light (John 12:35-36).

He that seeth Me seeth Him that sent Me; I am come a light into the world, that whosoever believeth in Me may not abide in the darkness (John 12:45-46).

In Luke:

Mine eyes have seen Thy salvation, which Thou hast prepared before the face of all peoples, a light for revelation to the Gentiles, and the glory of Thy people Israel (Luke 2:30-32).

This is the prophecy of Simeon concerning the Lord when he was born.

[6] In Matthew:

The people that sat in darkness saw a great light, and to them that sat in the region and shadow of death, did light spring up (Matthew 4 Isaiah 9:2);

from which passages it is very plain that the Lord as to the Divine good and truth in the Divine Human, is called “light.” Also in the prophecies of the Old Testament, as in Isaiah:

The light of Israel shall be for a fire, and His Holy One for a flame (Isaiah 10:17).

I Jehovah have called thee in righteousness, and I will give thee for a covenant of the people, for a light of the Gentiles (Isaiah 42:6).

I have given thee for a light of the Gentiles, that thou mayest be My salvation, unto the end of the earth (Isaiah 49:6).

Again:

Arise, shine, for thy light is come, and the glory of Jehovah is risen upon thee. The gentiles shall walk to thy light, and kings to the brightness of thy rising (Isaiah 60:1, 3).

[7] That all the light of heaven, consequently wisdom and intelligence, is from the Lord, is thus taught in John:

The holy city New Jerusalem, descending from God out of heaven, prepared as a bride adorned for her husband, hath no need of the sun, neither of the moon, to shine in it; the glory of God will enlighten it, and the Lamb is the lamp thereof (Revelation 21:2, 23).

Again, speaking of the same:

There shall be no night there, and they need no lamp, neither light of the sun, for the Lord God giveth them light (Revelation 22:5).

[8] Again in Isaiah:

The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but Jehovah shall be unto thee an everlasting light, and thy God thy glory; thy sun shall no more go down, neither shall thy moon withdraw itself, for Jehovah shall be thine everlasting light (Isaiah 60:19-20).

“The sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee” denotes that this will be the case with the things not of natural, but of spiritual light, which is signified by “Jehovah being an everlasting light.” That “Jehovah” as mentioned here and elsewhere in the Old Testament, is the Lord, may be seen above (n. 1343, 1736, 2156, 2329, 2921, 3023, 3035).

[9] And that He is the light of heaven He also manifested to the three disciples, Peter, James, and John, at his transfiguration, when:

His face did shine as the sun, and His raiment became as the light (Matthew 17:2).

His “face as the sun” was the Divine good; His “raiment as the light” was the Divine truth. Hence it may be known what is meant by the expression in the benediction:

Jehovah make His faces shine upon thee, and be merciful unto thee (Numbers 6:25).

That the “faces of Jehovah” are mercy, peace, and good, may be seen above (n. 222, 223); and that the “sun” is the Divine love; thus that it is the Divine love of the Lord which appears as a sun in the heaven of angels, may also be seen above (n. 30-38, 1053, 1521, 1529-1531, 2441, 2495).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org