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Ezekiel 48

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1 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPF φυλή-N1--GPF ἀπό-P ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM κατά-P ὁ- A--ASN μέρος-N3E-ASN ὁ- A--GSF κατάβασις-N3I-GSF ὁ- A--GSM περισχίζω-V1--PAPGSM ἐπί-P ὁ- A--ASF εἴσοδος-N2--ASF ὁ- A--GSF *ημαθ-N---GS αὐλή-N1--GSF ὁ- A--GSM *αιναν-N---GS ὅριον-N2N-ASN *δαμασκός-N2--GSF πρός-P βορέας-N1T-ASM κατά-P μέρος-N3E-ASN *ημαθ-N---GS αὐλή-N1--GSF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ὁ- A--NPN πρός-P ἀνατολή-N1--APF ἕως-P πρός-P θάλασσα-N1S-ASF *δαν-N---GSM εἷς-A1A-NSF

2 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GSM *δαν-N---GSM ὁ- A--NPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPM πρός-P θάλασσα-N1S-ASF *ασηρ-N---GSM εἷς-A1A-NSF

3 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ασηρ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *νεφθαλιμ-N---GSM εἷς-A1A-NSF

4 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *νεφθαλι-N---NSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *μανασσή-N---GSM εἷς-A1A-NSF

5 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *μανασσή-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ἐφράιμ-N---GSM εἷς-A1A-NSF

6 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ἐφράιμ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ρουβην-N---GSM εἷς-A1A-NSF

7 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ρουβην-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ιουδα-N---GSM εἷς-A1A-NSF

8 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ιουδα-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GSM ἀφορισμός-N2--GSM πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF εὖρος-N3E-ASN καί-C μῆκος-N3E-ASN καθώς-D εἷς-A1A-NSF ὁ- A--GPF μερίς-N3D-GPF ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF καί-C ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF καί-C εἰμί-VF--FMI3S ὁ- A--NSN ἅγιος-A1A-NSN ἐν-P μέσος-A1--DSM αὐτός- D--GPN

9 ἀπαρχή-N1--NSF ὅς- --ASF ἀποὁρίζω-VF2-FAI3P ὁ- A--DSM κύριος-N2--DSM μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF

10 οὗτος- D--GPM εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN ὁ- A--DPM ἱερεύς-N3V-DPM πρός-P βορέας-N1T-ASM πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C πρός-P θάλασσα-N1S-ASF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P ἀνατολή-N1--APF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P νότος-N2--ASM μῆκος-N3E-ASN εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM αὐτός- D--GSN

11 ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM ἁγιάζω-VT--XMPDPM υἱός-N2--DPM *σαδδουκ-N---GSM ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APF φυλακή-N1--APF ὁ- A--GSM οἶκος-N2--GSM ὅστις- X--NPM οὐ-D πλανάω-VCI-API3P ἐν-P ὁ- A--DSF πλάνησις-N3I-DSF υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM τρόπος-N2--ASM πλανάω-VCI-API3P ὁ- A--NPM *λευίτης-N1M-NPM

12 καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ὁ- A--NSF ἀπαρχή-N1--NSF δίδωμι-VM--XMPNSF ἐκ-P ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GSF γῆ-N1--GSF ἅγιος-A1A-NSN ἅγιος-A1A-GPN ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPM *λευίτης-N1M-GPM

13 ὁ- A--DPM δέ-X *λευίτης-N1M-DPM ὁ- A--NPN ἔχω-V1--PMPNPN ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPM ἱερεύς-N3V-GPM μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-NPF πᾶς-A3--NSN ὁ- A--NSN μῆκος-N3E-NSN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN εἴκοσι-M χιλιάς-N3D-NPF

14 οὐ-D πιπράσκω-VC--FPI3S ἐκ-P αὐτός- D--GSM οὐδέ-C καταμετρέω-VC--FPI3S οὐδέ-C ἀποαἱρέω-VC--FPI3S ὁ- A--NPN πρωτογένημα-N3M-NPN ὁ- A--GSF γῆ-N1--GSF ὅτι-C ἅγιος-A1A-NSN εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM

15 ὁ- A--APF δέ-X πέντε-M χιλιάς-N3D-APF ὁ- A--APF περισσός-A1--APF ἐπί-P ὁ- A--DSM πλατύς-A3U-DSM ἐπί-P ὁ- A--DPF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-DPF προτείχισμα-N3M-NSN εἰμί-VF--FMI3S ὁ- A--DSF πόλις-N3I-DSF εἰς-P ὁ- A--ASF κατοικία-N1A-ASF καί-C εἰς-P διάστημα-N3M-ASN αὐτός- D--GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF πόλις-N3I-NSF ἐν-P μέσος-A1--DSM αὐτός- D--GSM

16 καί-C οὗτος- D--APN ὁ- A--APN μέτρον-N2N-APN αὐτός- D--GSF ἀπό-P ὁ- A--GPN πρός-P βορέας-N1T-ASM πεντακόσιοι-A1A-NPM καί-C τετρακισχίλιοι-M καί-C ἀπό-P ὁ- A--GPN πρός-P νότος-N2--ASM πεντακόσιοι-A1A-NPM καί-C τέσσαρες-A3--NPM χιλιάς-N3D-NPF καί-C ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF πεντακόσιοι-A1A-NPM καί-C τέσσαρες-A3--NPM χιλιάς-N3D-NPF καί-C ἀπό-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF τετρακισχίλιοι-A1A-APM πεντακόσιοι-A1A-APM

17 καί-C εἰμί-VF--FMI3S διάστημα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF πρός-P βορέας-N1T-ASM διακόσιοι-A1A-NPM πεντήκοντα-M καί-C πρός-P νότος-N2--ASM διακόσιοι-A1A-NPM καί-C πεντήκοντα-M καί-C πρός-P ἀνατολή-N1--APF διακόσιοι-A1A-NPM πεντήκοντα-M καί-C πρός-P θάλασσα-N1S-ASF διακόσιοι-A1A-NPM πεντήκοντα-M

18 καί-C ὁ- A--NSN περισσός-A1--NSN ὁ- A--GSN μῆκος-N3E-GSN ὁ- A--NSN ἔχω-V1--PMPNSN ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GPM ἅγιος-A1A-GPM δέκα-M χιλιάς-N3D-NPF πρός-P ἀνατολή-N1--APF καί-C δέκα-M χιλιάς-N3D-NPF πρός-P θάλασσα-N1S-ASF καί-C εἰμί-VF--FMI3P ὁ- A--NPF ἀπαρχή-N1--NPF ὁ- A--GSM ἅγιος-A1A-GSM καί-C εἰμί-VF--FMI3S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF εἰς-P ἄρτος-N2--APM ὁ- A--DPM ἐργάζομαι-V1--PMPDPM ὁ- A--ASF πόλις-N3I-ASF

19 ὁ- A--NPM δέ-X ἐργάζομαι-V1--PMPNPM ὁ- A--ASF πόλις-N3I-ASF ἐργάζομαι-V1--PMI3P αὐτός- D--ASF ἐκ-P πᾶς-A1S-GPF ὁ- A--GPF φυλή-N1--GPF ὁ- A--GSM *ἰσραήλ-N---GSM

20 πᾶς-A1S-NSF ὁ- A--NSF ἀπαρχή-N1--NSF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF τετράγωνος-A1B-ASM ἀποὁρίζω-VF2-FAI2P αὐτός- D--GSM ὁ- A--ASF ἀπαρχή-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF

21 ὁ- A--NSN δέ-X περισσός-A1--NSN ὁ- A--DSM ἀποἡγέομαι-V2--PMPDSM ἐκ-P οὗτος- D--GSM καί-C ἐκ-P οὗτος- D--GSM ἀπό-P ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GSM ἅγιος-A1A-GSM καί-C εἰς-P ὁ- A--ASF κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF μῆκος-N3E-ASN ἕως-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P ἀνατολή-N1--APF καί-C πρός-P θάλασσα-N1S-ASF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF ἕως-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P θάλασσα-N1S-ASF ἔχω-V1--PMPAPN ὁ- A--GPF μερίς-N3D-GPF ὁ- A--GSM ἀποἡγέομαι-V2--PMPGSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN καί-C ὁ- A--ASN ἁγίασμα-N3M-ASN ὁ- A--GSM οἶκος-N2--GSM ἐν-P μέσος-A1--DSM αὐτός- D--GSF

22 καί-C ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GPM *λευίτης-N1M-GPM καί-C ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF ἐν-P μέσος-A1--DSM ὁ- A--GPM ἀποἡγέομαι-V2--PMPGPM εἰμί-VF--FMI3S ἀνά-P μέσος-A1--ASM ὁ- A--GPN ὅριον-N2N-GPN *ιουδα-N---GSM καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPN ὅριον-N2N-GPN *βενιαμίν-N---GSM ὁ- A--GPM ἀποἡγέομαι-V2--PMPGPM εἰμί-VF--FMI3S

23 καί-C ὁ- A--NSN περισσός-A1--NSN ὁ- A--GPF φυλή-N1--GPF ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *βενιαμίν-N---GSM εἷς-A1A-NSF

24 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *βενιαμίν-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *συμεων-N---GSM εἷς-A1A-NSF

25 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *συμεων-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ισσαχαρ-N---GSM εἷς-A1A-NSF

26 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *ισσαχαρ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ζαβουλων-N---GSM εἷς-A1A-NSF

27 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *ζαβουλων-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *γαδ-N---GSM εἷς-A1A-NSF

28 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *γαδ-N---GSM ἕως-P ὁ- A--GPN πρός-P λίψ-N3--ASM καί-C εἰμί-VF--FMI3S ὁ- A--NPN ὅριον-N2N-NPN αὐτός- D--GSM ἀπό-P *θαιμαν-N---GS καί-C ὕδωρ-N3T-GSN *μαριμωθ-N---G *καδης-N---G κληρονομία-N1A-GSF ἕως-P ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--GSF μέγας-A1--GSF

29 οὗτος- D--NSF ὁ- A--NSF γῆ-N1--NSF ὅς- --ASF βάλλω-VF2-FAI2P ἐν-P κλῆρος-N2--DSM ὁ- A--DPF φυλή-N1--DPF *ἰσραήλ-N---GSM καί-C οὗτος- D--NPM ὁ- A--NPM διαμερισμός-N2--NPM αὐτός- D--GPM λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

30 καί-C οὗτος- D--NPF ὁ- A--NPF διεκβολή-N1--NPF ὁ- A--GSF πόλις-N3I-GSF ὁ- A--NPF πρός-P βορέας-N1T-ASM τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN

31 καί-C ὁ- A--NPF πύλη-N1--NPF ὁ- A--GSF πόλις-N3I-GSF ἐπί-P ὄνομα-N3M-DPN φυλή-N1--GPF ὁ- A--GSM *ἰσραήλ-N---GSM πύλη-N1--NPF τρεῖς-A3--NPF πρός-P βορέας-N1T-ASM πύλη-N1--NSF *ρουβην-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ιουδα-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *λευί-N---GSM εἷς-A1A-NSF

32 καί-C ὁ- A--NPN πρός-P ἀνατολή-N1--APF τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *ιωσηφ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *βενιαμίν-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *δαν-N---GSM εἷς-A1A-NSF

33 καί-C ὁ- A--NPN πρός-P νότος-N2--ASM τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *συμεων-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ισσαχαρ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ζαβουλων-N---GSM εἷς-A1A-NSF

34 καί-C ὁ- A--NPN πρός-P θάλασσα-N1S-ASF τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *γαδ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ασηρ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *νεφθαλιμ-N---GSM εἷς-A1A-NSF

35 κύκλωμα-N3M-NSN δέκα-M καί-C ὀκτώ-M χιλιάς-N3D-NPF καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSF πόλις-N3I-GSF ἀπό-P ὅς- --GSF ἄν-X ἡμέρα-N1A-GSF γίγνομαι-VB--AMS3S εἰμί-VF--FMI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF

   

De obras de Swedenborg

 

The Lord #51

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51. 5. When “spirit” is used in speaking of the Lord, it means specifically the life his wisdom gives us, which is divine truth.

I tell you the truth. It is to your advantage that I go away. If I do not go away, the Comforter will not come to you; but if I go away, I will send him to you. (John 16:7)

When he, the Spirit of Truth, has come, he will guide you into all truth. He will not speak on his own authority, but will say whatever he has heard. (John 16:13)

He will glorify me, because he will take of what is mine and declare it to you. All things that the Father has are mine. That is why I said that he will take of what is mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Comforter, the Spirit of Truth. The world cannot receive him, because it does not see him or know him; but you know him, because he dwells among you and will be in you. I will not leave you orphans; I am coming to you. You will see me. (John 14:16-17, 19)

When the Comforter comes, whom I will send to you from the Father, the Spirit of Truth, he will testify concerning me. (John 15:26)

Jesus cried out, saying, “If any are thirsty, they must come to me and drink. As the Scripture says, from the bellies of those who believe in me will flow rivers of living water.” He said this concerning the Spirit that those who believed in him would receive. There was not the Holy Spirit yet because Jesus was not yet glorified. (John 7:37-39)

Jesus breathed on the disciples and said, “Receive the Holy Spirit.” (John 20:22)

[2] We can see that the Lord meant himself by the Comforter, the Spirit of Truth, and the Holy Spirit from these words of the Lord, that the world did not yet know him-that is, they did not yet know the Lord. Further, when he said that he would send him, he added,

I will not leave you orphans; I am coming to you, and you will see me. (John 14:16-19, 26, 28)

And in another passage,

Behold, I am with you all the days, even to the close of the age. (Matthew 28:20)

And when Thomas said, “We do not know where you are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of Truth or the Holy Spirit is the same as the Lord, who is the truth itself, it also says “There was not the Holy Spirit yet because Jesus was not yet glorified” (John 7:39). This is because after his glorification or full union with the Father, which was accomplished by his suffering on the cross, the Lord was then divine wisdom itself and divine truth-therefore the Holy Spirit.

The reason the Lord breathed on the disciples and said “Receive the Holy Spirit” was that all of heaven’s breathing originates with the Lord. Angels breathe just as we do, and their hearts beat. Their breathing depends on their acceptance of divine wisdom from the Lord and their heartbeat or pulse depends on their acceptance of divine love from the Lord. This will be explained in its proper place.

[4] From the following passages we can clearly see that the Holy Spirit is divine truth that comes from the Lord:

When they hand you over to the synagogues, do not worry about what you are going to say. The Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12; 21:14; Mark 13:11)

Jehovah said, “My spirit, which is upon you, and my words, which I have placed in your mouth, shall not depart from your mouth.” (Isaiah 59:21)

A shoot will go forth from the trunk of Jesse. He will strike the earth with the rod of his mouth, and with the spirit of his lips he will slay the ungodly. Truth will be a belt around his hips. (Isaiah 11:1, 4-5)

Now he has commanded with his mouth and his spirit has gathered them. (Isaiah 34:16)

Those who worship God must worship in spirit and in truth. (John 4:24)

It is the spirit that gives life-the flesh is of no benefit. The words that I speak to you are spirit and are life. (John 6:63)

John said, “I am baptizing you with water into repentance, but the one who is to come after me will baptize you with the Holy Spirit and with fire.” (Matthew 3:11; Mark 1:8; Luke 3:16)

To baptize with the Holy Spirit and with fire is to regenerate by means of the divine truth that produces faith and the divine goodness that produces love [within us].

When Jesus was being baptized, the heavens were opened and he saw the Holy Spirit coming down like a dove. (Matthew 3:16; Mark 1:10; Luke 3:21; John 1:32-33)

A dove represents purification and regeneration by means of divine truth.

[5] When “the Holy Spirit” is used in speaking of the Lord it means his divine life and therefore himself, and specifically it means the life his wisdom gives us, which is called divine truth; therefore the spirit of the prophets, which is also called the Holy Spirit, means divine truth that comes from the Lord. This is the case in the following passages:

... what the Spirit says to the churches. (Revelation 2:7, 11, 29; 3:1, 6, 13, 22)

The seven lamps of fire burning before the throne are the seven spirits of God. (Revelation 4:5)

In the midst of the elders stood a Lamb, having seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the eyes of the Lord mean divine truths, and seven means what is holy.

... says the Spirit, “so that they may rest from their labors.” (Revelation 14:13)

The Spirit and the bride say, “Come.” (Revelation 22:17)

They made their hearts diamond-hard so that they would not hear the law or the words that Jehovah sent by his spirit through the hand of the prophets. (Zechariah 7:12)

The spirit of Elijah came upon Elisha. (2 Kings 2:15)

John went before [the Lord] in the spirit and power of Elijah. (Luke 1:17)

Elizabeth was filled with the Holy Spirit and prophesied. (Luke 1:41)

Zechariah was filled with the Holy Spirit and prophesied. (Luke 1:67)

David said by the Holy Spirit, “The Lord said to my Lord, ‘Sit at my right hand.’” (Mark 12:36)

The testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Since, then, the Holy Spirit means specifically the Lord’s divine wisdom and therefore his divine truth, we can see why it is that people say of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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