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Exodus 19

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1 ὁ- A--GSM δέ-X μήν-N3--GSM ὁ- A--GSM τρίτος-A1--GSM ὁ- A--GSF ἔξοδος-N2--GSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N----S

2 καί-C ἐκαἴρω-VAI-AAI3P ἐκ-P *ραφιδιν-N---G καί-C ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N---GS καί-C παρα ἐνβάλλω-VBI-AAI3S ἐκεῖ-D *ἰσραήλ-N---NSM κατέναντι-P ὁ- A--GSN ὄρος-N3E-GSN

3 καί-C *μωυσῆς-N1M-NSM ἀναβαίνω-VZI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GSM θεός-N2--GSM καί-C καλέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN λέγω-V1--PAPNSM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

4 αὐτός- D--NPM ὁράω-VX--XAI2P ὅσος-A1--APN ποιέω-VX--XAI1S ὁ- A--DPM *αἰγύπτιος-N2--DPM καί-C ἀναλαμβάνω-VBI-AAI1S σύ- P--AP ὡσεί-D ἐπί-P πτέρυξ-N3G-GPF ἀετός-N2--GPM καί-C προςἄγω-VBI-AMI1S σύ- P--AP πρός-P ἐμαυτοῦ- D--ASM

5 καί-C νῦν-D ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF

6 σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

7 ἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C καλέω-VAI-AAI3S ὁ- A--APM πρεσβύτερος-A1A-APM ὁ- A--GSM λαός-N2--GSM καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM συντάσσω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

8 ἀποκρίνω-VCI-API3S δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁμοθυμαδόν-D καί-C εἶπον-VAI-AAI3P πᾶς-A3--APN ὅσος-A1--APN εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VF--FAI1P καί-C ἀκούω-VF--FMI1P ἀναφέρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM λαός-N2--GSM πρός-P ὁ- A--ASM θεός-N2--ASM

9 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἰδού-I ἐγώ- P--NS παραγίγνομαι-V1--PMI1S πρός-P σύ- P--AS ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF ἵνα-C ἀκούω-VA--AAS3S ὁ- A--NSM λαός-N2--NSM λαλέω-V2--PAPGSM ἐγώ- P--GS πρός-P σύ- P--AS καί-C σύ- P--DS πιστεύω-VA--AAS3P εἰς-P ὁ- A--ASM αἰών-N3W-ASM ἀναἀγγέλλω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSM λαός-N2--GSM πρός-P κύριος-N2--ASM

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM καί-C ἁγνίζω-VA--AAD2S αὐτός- D--APM σήμερον-D καί-C αὔριον-D καί-C πλύνω-VA--AAD3P ὁ- A--APN ἱμάτιον-N2N-APN

11 καί-C εἰμί-V9--PAD3P ἕτοιμος-A1--NPM εἰς-P ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF τρίτος-A1--ASF ὁ- A--DSF γάρ-X ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καταβαίνω-VF--FMI3S κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐναντίον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM

12 καί-C ἀποὁρίζω-VF2-FAI2S ὁ- A--ASM λαός-N2--ASM κύκλος-N2--DSM λέγω-V1--PAPNSM προςἔχω-V1--PAD2P ἑαυτοῦ- D--DPM ὁ- A--GSN ἀναβαίνω-VZ--AAN εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C θιγγάνω-VB--AAN τις- I--ASN αὐτός- D--GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-VA--AMPNSM ὁ- A--GSN ὄρος-N3E-GSN θάνατος-N2--DSM τελευτάω-VF--FAI3S

13 οὐ-D ἅπτομαι-VF--FMI3S αὐτός- D--GSN χείρ-N3--NSF ἐν-P γάρ-X λίθος-N2--DPM λιθοβολέω-VC--FPI3S ἤ-C βολίς-N3D-DSF κατατοξεύω-VC--FPI3S ἐάν-C τε-X κτῆνος-N3E-NSN ἐάν-C τε-X ἄνθρωπος-N2--NSM οὐ-D ζάω-VF--FMI3S ὅταν-D ὁ- A--NPF φωνή-N1--NPF καί-C ὁ- A--NPF σάλπιγξ-N3G-NPF καί-C ὁ- A--NSF νεφέλη-N1--NSF ἀποἔρχομαι-VB--AAS3S ἀπό-P ὁ- A--GSN ὄρος-N3E-GSN ἐκεῖνος- D--NPM ἀναβαίνω-VF--FMI3P ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN

14 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN πρός-P ὁ- A--ASM λαός-N2--ASM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--APM καί-C πλύνω-VAI-AAI3P ὁ- A--APN ἱμάτιον-N2N-APN

15 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM λαός-N2--DSM γίγνομαι-V1--PMD2P ἕτοιμος-A1--NPM τρεῖς-A3--APF ἡμέρα-N1A-APF μή-D προςἔρχομαι-VB--AAS2P γυνή-N3K-DSF

16 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF γίγνομαι-VC--APPGSM πρός-P ὄρθρος-N2--ASM καί-C γίγνομαι-V1I-IMI3P φωνή-N1--NPF καί-C ἀστραπή-N1--NPF καί-C νεφέλη-N1--NSF γνοφώδης-A3H-NSF ἐπί-P ὄρος-N3E-GSN *σινα-N----S φωνή-N1--NSF ὁ- A--GSF σάλπιγξ-N3G-GSF ἠχέω-V2I-IAI3S μέγας-A1P-ASN καί-C πτοέω-VCI-API3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NSM ἐν-P ὁ- A--DSF παρεμβολή-N1--DSF

17 καί-C ἐκἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM λαός-N2--ASM εἰς-P συνάντησις-N3I-ASF ὁ- A--GSM θεός-N2--GSM ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C παραἵστημι-VHI-AAI3P ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN

18 ὁ- A--NSN δέ-X ὄρος-N3E-NSN ὁ- A--NSN *σινα-N----S καπνίζω-V1I-IMI3S ὅλος-A1--NSN διά-P ὁ- A--ASN καταβαίνω-VX--XAN ἐπί-P αὐτός- D--ASN ὁ- A--ASM θεός-N2--ASM ἐν-P πῦρ-N3--DSN καί-C ἀναβαίνω-V1I-IAI3S ὁ- A--NSM καπνός-N2--NSM ὡς-C καπνός-N2--NSM κάμινος-N2--GSM καί-C ἐκἵστημι-VHI-AAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM σφόδρα-D

19 γίγνομαι-V1I-IMI3P δέ-X ὁ- A--NPF φωνή-N1--NPF ὁ- A--GSF σάλπιγξ-N3G-GSF προβαίνω-V1--PAPNPF ἰσχυρός-A1A-NPF σφόδρα-D *μωυσῆς-N1M-NSM λαλέω-V2I-IAI3S ὁ- A--NSM δέ-X θεός-N2--NSM ἀποκρίνω-VAI-AMI3S αὐτός- D--DSM φωνή-N1--DSF

20 καταβαίνω-VZI-AAI3S δέ-X κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C καλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-ASM ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C ἀναβαίνω-VZI-AAI3S *μωυσῆς-N1M-NSM

21 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM μήποτε-D ἐγγίζω-VA--AAS3P πρός-P ὁ- A--ASM θεός-N2--ASM κατανοέω-VA--AAN καί-C πίπτω-VB--AAS3P ἐκ-P αὐτός- D--GPM πλῆθος-N3E-NSN

22 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM ἐγγίζω-V1--PAPNPM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἁγιάζω-VS--APD3P μήποτε-D ἀποἀλλάσσω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

23 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM θεός-N2--ASM οὐ-D δύναμαι-VF--FMI3S ὁ- A--NSM λαός-N2--NSM προσ ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S σύ- P--NS γάρ-X διαμαρτυρέω-VM--XMI2S ἐγώ- P--DP λέγω-V1--PAPNSM ἀποὁρίζω-VA--AMD2S ὁ- A--ASN ὄρος-N3E-ASN καί-C ἁγιάζω-VA--AMD2S αὐτός- D--ASN

24 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM κύριος-N2--NSM βαδίζω-V1--PAD2S καταβαίνω-VZ--AAD2S καί-C ἀναβαίνω-VZ--AAD2S σύ- P--NS καί-C *ααρων-N---NSM μετά-P σύ- P--GS ὁ- A--NPM δέ-X ἱερεύς-N3V-NPM καί-C ὁ- A--NSM λαός-N2--NSM μή-D βιάζομαι-V1--PMD3P ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASM θεός-N2--ASM μήποτε-D ἀποὀλλύω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

25 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM

   

De obras de Swedenborg

 

Apocalypse Explained #196

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196. And they shall walk with Me in white, for they are worthy, signifies their spiritual life, which they have by means of the knowledges of truth and good from the Word. This is evident from the signification of "to walk," as being to live (See above, n. 97 [1-2]); from the signification of "in white," as being in truths, for "whiteness" and "brightness" in the Word are predicated of truths (of which presently); therefore by these words, "they shall walk with me in white," is signified spiritual life, since spiritual life is the life of truth, that is, a life according to truths, or according to the precepts of the Lord in the Word. This is evident also from the signification of "for they are worthy," as being because they have spiritual life from the Lord. So far as anyone receives from the Lord he is worthy; but so far as he receives from self, that is, from what is his, or from what is his own [proprium] he is not worthy. Nothing else constitutes spiritual life with man but the knowledges of truth and good from the Word applied to life; and they are applied to life when man holds them as the laws of his life, for he then looks to the Lord in everything, and with such the Lord is present, and gives intelligence and wisdom and an affection for them and delight in them. For the Lord is in His truths with man, since every truth proceeds from the Lord, and what proceeds from the Lord that is His, even so that it is He; therefore the Lord says:

I am the truth and the life (John 14:6).

He that doeth the truth cometh to the light, [that his works may be made manifest] that they have been wrought in God (John 3:21).

The Word was with God, and God was the Word. In Him was life; and the life was the light of men. That was the true light, that lighteth every man. And the Word was made flesh (John 1:1, 4, 9, 14).

The Lord is called "the Word" because the Word signifies Divine truth; He is also called "the Light" because Divine truth is the light in the heavens; He is also called "the Life," because everything that lives, lives from that life; from that also angels have intelligence and wisdom, in which their life consists. He who would derive life from any other source than from the Divine that proceeds from the Lord, which in heaven is called Divine truth and is there seen as light, is greatly mistaken. From this it can be seen how it is to be understood that "God was the Word," and that "in Him was life, and that the life was the light of men. "

[2] "White" in the Word is predicated of truths, because Divine truth is the light of heaven, as was just said, and whiteness and brightness are from the light of heaven. From this it was:

That when the Lord was transfigured before Peter, James, and John, His face appeared as the sun, and His garments as the light (Matthew 17:2);

And as white, dazzling (Luke 9:29);

And glistering as snow, so as no fuller on earth could whiten (Mark 9:3);

That the angels at the Lord's sepulcher had raiment white as snow (Matthew 28:3);

(Luke 24:4)

And shining (Luke 24:4);

That there appeared to John seven angels from the temple clothed in linen clean and shining (Revelation 15:6);

That those who stood before the throne of the Lamb were clothed in white robes (Revelation 6:11; 7:9, 13-14; 19:8);

That the armies of the One sitting upon the white horse followed Him on white horses, clothed in fine linen, white and clean (Revelation 14:14).

From this also it was:

That Aaron had garments of linen, and that he put them on when he went within the veil before the mercy-seat (Leviticus 16:1-5, 32).

"Linen" also signifies truth, because of its whiteness (Arcana Coelestia 7601, 9959). As "white" signifies truth, and truths are what disclose falsities and evil with man and thus purify him, it is said in David:

Behold, Thou desirest truth in the reins, and in the hidden part Thou makest me to know wisdom. Thou shalt purge me with hyssop that I may be made clean; Thou shalt wash me and I shall be whiter than snow (Psalms 51:6-7).

[3] Because the Nazirites represented the Lord in respect to Divine truth in ultimates, which on earth is the Word in the sense of the letter, and this with the Jews was falsified and perverted, it is said of them in Lamentations:

The Nazirites were whiter than snow, they were brighter than milk, their bones were more ruddy than pearls, their polishing was sapphire; but their form is darkened, that they are not known in the streets (Lamentations 4:7-8

(That "Nazirites" represented the Lord in respect to Divine truth, see Arcana Coelestia 6437; that "the crown of the head of the Nazirites" means Divine truths in ultimates, or the Word in the letter, n. 6437, 9407. That the "hair" which was of the Naziriteship, and was called "the crown of the head of the Nazirite," is Divine truth in ultimates, n. 3301, 5247, 10044. That Divine truth in ultimates has strength and power, n. 9836; that therefore the strength of Samson was in his hair, n. 3301.)

[4] From this it is clear what is signified by "the Nazirites were whiter than snow and brighter than milk," and "sapphire was the polishing of their bones; but their form was darkened, that they were not known in the streets;" for "whiteness" and "brightness" signify Divine truth in its light (as was said above); and "bones," as they are man's ultimates, being the supports of his whole body, correspond to ultimates in heaven. (For all things of man correspond, see in the work on Heaven and Hell 87-102; consequently "bones" signify the ultimates in the spiritual world, which are also the ultimates of Divine truth or the Word, Arcana Coelestia 5560-5564, 8005; that "sapphire" signifies what is translucent from truths, n. 9407; and "not to be known in the streets" signifies that Divine truth is no more seen, since "streets" signify where there are truths of doctrine, n. 2336.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

La Biblia

 

Mark 5:27-28

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27 having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.

28 For she said, "If I just touch his clothes, I will be made well."

      

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