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Jeremiah 42

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1 ὁ λόγος ὁ γενόμενος πρὸς ιερεμιαν παρὰ κυρίου ἐν ἡμέραις ιωακιμ βασιλέως ιουδα λέγων

2 βάδισον εἰς οἶκον αρχαβιν καὶ ἄξεις αὐτοὺς εἰς οἶκον κυρίου εἰς μίαν τῶν αὐλῶν καὶ ποτιεῖς αὐτοὺς οἶνον

3 καὶ ἐξήγαγον τὸν ιεζονιαν υἱὸν ιερεμιν υἱοῦ χαβασιν καὶ τοὺς ἀδελφοὺς αὐτοῦ καὶ τοὺς υἱοὺς αὐτοῦ καὶ πᾶσαν τὴν οἰκίαν αρχαβιν

4 καὶ εἰσήγαγον αὐτοὺς εἰς οἶκον κυρίου εἰς τὸ παστοφόριον υἱῶν ανανιου υἱοῦ γοδολιου ἀνθρώπου τοῦ θεοῦ ὅ ἐστιν ἐγγὺς τοῦ οἴκου τῶν ἀρχόντων τῶν ἐπάνω τοῦ οἴκου μαασαιου υἱοῦ σελωμ τοῦ φυλάσσοντος τὴν αὐλήν

5 καὶ ἔδωκα κατὰ πρόσωπον αὐτῶν κεράμιον οἴνου καὶ ποτήρια καὶ εἶπα πίετε οἶνον

6 καὶ εἶπαν οὐ μὴ πίωμεν οἶνον ὅτι ιωναδαβ υἱὸς ρηχαβ ὁ πατὴρ ἡμῶν ἐνετείλατο ἡμῖν λέγων οὐ μὴ πίητε οἶνον ὑμεῖς καὶ οἱ υἱοὶ ὑμῶν ἕως αἰῶνος

7 καὶ οἰκίαν οὐ μὴ οἰκοδομήσητε καὶ σπέρμα οὐ μὴ σπείρητε καὶ ἀμπελὼν οὐκ ἔσται ὑμῖν ὅτι ἐν σκηναῖς οἰκήσετε πάσας τὰς ἡμέρας ὑμῶν ὅπως ἂν ζήσητε ἡμέρας πολλὰς ἐπὶ τῆς γῆς ἐφ' ἧς διατρίβετε ὑμεῖς ἐπ' αὐτῆς

8 καὶ ἠκούσαμεν τῆς φωνῆς ιωναδαβ τοῦ πατρὸς ἡμῶν πρὸς τὸ μὴ πιεῖν οἶνον πάσας τὰς ἡμέρας ἡμῶν ἡμεῖς καὶ αἱ γυναῖκες ἡμῶν καὶ οἱ υἱοὶ ἡμῶν καὶ αἱ θυγατέρες ἡμῶν

9 καὶ πρὸς τὸ μὴ οἰκοδομεῖν οἰκίας τοῦ κατοικεῖν ἐκεῖ καὶ ἀμπελὼν καὶ ἀγρὸς καὶ σπέρμα οὐκ ἐγένετο ἡμῖν

10 καὶ ᾠκήσαμεν ἐν σκηναῖς καὶ ἠκούσαμεν καὶ ἐποιήσαμεν κατὰ πάντα ἃ ἐνετείλατο ἡμῖν ιωναδαβ ὁ πατὴρ ἡμῶν

11 καὶ ἐγενήθη ὅτε ἀνέβη ναβουχοδονοσορ ἐπὶ τὴν γῆν καὶ εἴπαμεν εἰσέλθατε καὶ εἰσέλθωμεν εἰς ιερουσαλημ ἀπὸ προσώπου τῆς δυνάμεως τῶν χαλδαίων καὶ ἀπὸ προσώπου τῆς δυνάμεως τῶν ἀσσυρίων καὶ ᾠκοῦμεν ἐκεῖ

12 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

13 οὕτως λέγει κύριος πορεύου καὶ εἰπὸν ἀνθρώπῳ ιουδα καὶ τοῖς κατοικοῦσιν ιερουσαλημ οὐ μὴ λάβητε παιδείαν τοῦ ἀκούειν τοὺς λόγους μου

14 ἔστησαν ῥῆμα υἱοὶ ιωναδαβ υἱοῦ ρηχαβ ὃ ἐνετείλατο τοῖς τέκνοις αὐτοῦ πρὸς τὸ μὴ πιεῖν οἶνον καὶ οὐκ ἐπίοσαν καὶ ἐγὼ ἐλάλησα πρὸς ὑμᾶς ὄρθρου καὶ ἐλάλησα καὶ οὐκ ἠκούσατε

15 καὶ ἀπέστειλα πρὸς ὑμᾶς τοὺς παῖδάς μου τοὺς προφήτας λέγων ἀποστράφητε ἕκαστος ἀπὸ τῆς ὁδοῦ αὐτοῦ τῆς πονηρᾶς καὶ βελτίω ποιήσατε τὰ ἐπιτηδεύματα ὑμῶν καὶ οὐ πορεύσεσθε ὀπίσω θεῶν ἑτέρων τοῦ δουλεύειν αὐτοῖς καὶ οἰκήσετε ἐπὶ τῆς γῆς ἧς ἔδωκα ὑμῖν καὶ τοῖς πατράσιν ὑμῶν καὶ οὐκ ἐκλίνατε τὰ ὦτα ὑμῶν καὶ οὐκ ἠκούσατε

16 καὶ ἔστησαν υἱοὶ ιωναδαβ υἱοῦ ρηχαβ τὴν ἐντολὴν τοῦ πατρὸς αὐτῶν ὁ δὲ λαὸς οὗτος οὐκ ἤκουσάν μου

17 διὰ τοῦτο οὕτως εἶπεν κύριος ἰδοὺ ἐγὼ φέρω ἐπὶ ιουδαν καὶ ἐπὶ τοὺς κατοικοῦντας ιερουσαλημ πάντα τὰ κακά ἃ ἐλάλησα ἐπ' αὐτούς

18 διὰ τοῦτο οὕτως εἶπεν κύριος ἐπειδὴ ἤκουσαν υἱοὶ ιωναδαβ υἱοῦ ρηχαβ τὴν ἐντολὴν τοῦ πατρὸς αὐτῶν ποιεῖν καθότι ἐνετείλατο αὐτοῖς ὁ πατὴρ αὐτῶν

19 οὐ μὴ ἐκλίπῃ ἀνὴρ τῶν υἱῶν ιωναδαβ υἱοῦ ρηχαβ παρεστηκὼς κατὰ πρόσωπόν μου πάσας τὰς ἡμέρας τῆς γῆς

   

De obras de Swedenborg

 

Apocalypse Explained #749

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749. And by the word of their testimony.- That this signifies, and, by the confession and acknowledgment of the Divine in His Human, is clear from the signification of the word of testimony, as denoting the confession of the Lord, and the acknowledgment of the Divine in His Human (concerning which see above, n. 392, 635, 649). That this is the word of testimony is plain from the following passages in the Apocalypse:

The angel said unto John, "I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God, for the testimony of Jesus is the spirit of prophecy" (19:10).

And after the angel had thus spoken, a white horse appeared, and one sitting thereon, who was called "the Word of God," also "King of kings and Lord of lords" (verses 13, 16). From this it is evident that the word of their testimony signifies the confession and acknowledgment of the Divine in the Human of the Lord. Those who are in this acknowledgment are also in the acknowledgment that the Human of the Lord is Divine, for the Divine itself cannot dwell elsewhere than in what is Divine from itself. But because the learned among us cannot easily comprehend this, therefore in their thought they separate the Divine from the Human of the Lord, and place the Divine without or above it, nevertheless this is contrary to the Christian doctrine of the trinity, called the Athanasian or Nicene confession, which teaches that the Divine took to itself a Human, and that they are not two but a united Person, just as are soul and body.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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