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Exodus 4

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1 ἀπεκρίθη δὲ μωυσῆς καὶ εἶπεν ἐὰν οὖν μὴ πιστεύσωσίν μοι μηδὲ εἰσακούσωσιν τῆς φωνῆς μου ἐροῦσιν γὰρ ὅτι οὐκ ὦπταί σοι ὁ θεός τί ἐρῶ πρὸς αὐτούς

2 εἶπεν δὲ αὐτῷ κύριος τί τοῦτό ἐστιν τὸ ἐν τῇ χειρί σου ὁ δὲ εἶπεν ῥάβδος

3 καὶ εἶπεν ῥῖψον αὐτὴν ἐπὶ τὴν γῆν καὶ ἔρριψεν αὐτὴν ἐπὶ τὴν γῆν καὶ ἐγένετο ὄφις καὶ ἔφυγεν μωυσῆς ἀπ' αὐτοῦ

4 καὶ εἶπεν κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρα καὶ ἐπιλαβοῦ τῆς κέρκου ἐκτείνας οὖν τὴν χεῖρα ἐπελάβετο τῆς κέρκου καὶ ἐγένετο ῥάβδος ἐν τῇ χειρὶ αὐτοῦ

5 ἵνα πιστεύσωσίν σοι ὅτι ὦπταί σοι κύριος ὁ θεὸς τῶν πατέρων αὐτῶν θεὸς αβρααμ καὶ θεὸς ισαακ καὶ θεὸς ιακωβ

6 εἶπεν δὲ αὐτῷ κύριος πάλιν εἰσένεγκε τὴν χεῖρά σου εἰς τὸν κόλπον σου καὶ εἰσήνεγκεν τὴν χεῖρα αὐτοῦ εἰς τὸν κόλπον αὐτοῦ καὶ ἐξήνεγκεν τὴν χεῖρα αὐτοῦ ἐκ τοῦ κόλπου αὐτοῦ καὶ ἐγενήθη ἡ χεὶρ αὐτοῦ ὡσεὶ χιών

7 καὶ εἶπεν πάλιν εἰσένεγκε τὴν χεῖρά σου εἰς τὸν κόλπον σου καὶ εἰσήνεγκεν τὴν χεῖρα εἰς τὸν κόλπον αὐτοῦ καὶ ἐξήνεγκεν αὐτὴν ἐκ τοῦ κόλπου αὐτοῦ καὶ πάλιν ἀπεκατέστη εἰς τὴν χρόαν τῆς σαρκὸς αὐτοῦ

8 ἐὰν δὲ μὴ πιστεύσωσίν σοι μηδὲ εἰσακούσωσιν τῆς φωνῆς τοῦ σημείου τοῦ πρώτου πιστεύσουσίν σοι τῆς φωνῆς τοῦ σημείου τοῦ ἐσχάτου

9 καὶ ἔσται ἐὰν μὴ πιστεύσωσίν σοι τοῖς δυσὶ σημείοις τούτοις μηδὲ εἰσακούσωσιν τῆς φωνῆς σου λήμψῃ ἀπὸ τοῦ ὕδατος τοῦ ποταμοῦ καὶ ἐκχεεῖς ἐπὶ τὸ ξηρόν καὶ ἔσται τὸ ὕδωρ ὃ ἐὰν λάβῃς ἀπὸ τοῦ ποταμοῦ αἷμα ἐπὶ τοῦ ξηροῦ

10 εἶπεν δὲ μωυσῆς πρὸς κύριον δέομαι κύριε οὐχ ἱκανός εἰμι πρὸ τῆς ἐχθὲς οὐδὲ πρὸ τῆς τρίτης ἡμέρας οὐδὲ ἀφ' οὗ ἤρξω λαλεῖν τῷ θεράποντί σου ἰσχνόφωνος καὶ βραδύγλωσσος ἐγώ εἰμι

11 εἶπεν δὲ κύριος πρὸς μωυσῆν τίς ἔδωκεν στόμα ἀνθρώπῳ καὶ τίς ἐποίησεν δύσκωφον καὶ κωφόν βλέποντα καὶ τυφλόν οὐκ ἐγὼ ὁ θεός

12 καὶ νῦν πορεύου καὶ ἐγὼ ἀνοίξω τὸ στόμα σου καὶ συμβιβάσω σε ὃ μέλλεις λαλῆσαι

13 καὶ εἶπεν μωυσῆς δέομαι κύριε προχείρισαι δυνάμενον ἄλλον ὃν ἀποστελεῖς

14 καὶ θυμωθεὶς ὀργῇ κύριος ἐπὶ μωυσῆν εἶπεν οὐκ ἰδοὺ ααρων ὁ ἀδελφός σου ὁ λευίτης ἐπίσταμαι ὅτι λαλῶν λαλήσει αὐτός σοι καὶ ἰδοὺ αὐτὸς ἐξελεύσεται εἰς συνάντησίν σοι καὶ ἰδών σε χαρήσεται ἐν ἑαυτῷ

15 καὶ ἐρεῖς πρὸς αὐτὸν καὶ δώσεις τὰ ῥήματά μου εἰς τὸ στόμα αὐτοῦ καὶ ἐγὼ ἀνοίξω τὸ στόμα σου καὶ τὸ στόμα αὐτοῦ καὶ συμβιβάσω ὑμᾶς ἃ ποιήσετε

16 καὶ αὐτός σοι προσλαλήσει πρὸς τὸν λαόν καὶ αὐτὸς ἔσται σου στόμα σὺ δὲ αὐτῷ ἔσῃ τὰ πρὸς τὸν θεόν

17 καὶ τὴν ῥάβδον ταύτην τὴν στραφεῖσαν εἰς ὄφιν λήμψῃ ἐν τῇ χειρί σου ἐν ᾗ ποιήσεις ἐν αὐτῇ τὰ σημεῖα

18 ἐπορεύθη δὲ μωυσῆς καὶ ἀπέστρεψεν πρὸς ιοθορ τὸν γαμβρὸν αὐτοῦ καὶ λέγει πορεύσομαι καὶ ἀποστρέψω πρὸς τοὺς ἀδελφούς μου τοὺς ἐν αἰγύπτῳ καὶ ὄψομαι εἰ ἔτι ζῶσιν καὶ εἶπεν ιοθορ μωυσῇ βάδιζε ὑγιαίνων

19 μετὰ δὲ τὰς ἡμέρας τὰς πολλὰς ἐκείνας ἐτελεύτησεν ὁ βασιλεὺς αἰγύπτου εἶπεν δὲ κύριος πρὸς μωυσῆν ἐν μαδιαμ βάδιζε ἄπελθε εἰς αἴγυπτον τεθνήκασιν γὰρ πάντες οἱ ζητοῦντές σου τὴν ψυχήν

20 ἀναλαβὼν δὲ μωυσῆς τὴν γυναῖκα καὶ τὰ παιδία ἀνεβίβασεν αὐτὰ ἐπὶ τὰ ὑποζύγια καὶ ἐπέστρεψεν εἰς αἴγυπτον ἔλαβεν δὲ μωυσῆς τὴν ῥάβδον τὴν παρὰ τοῦ θεοῦ ἐν τῇ χειρὶ αὐτοῦ

21 εἶπεν δὲ κύριος πρὸς μωυσῆν πορευομένου σου καὶ ἀποστρέφοντος εἰς αἴγυπτον ὅρα πάντα τὰ τέρατα ἃ ἔδωκα ἐν ταῖς χερσίν σου ποιήσεις αὐτὰ ἐναντίον φαραω ἐγὼ δὲ σκληρυνῶ τὴν καρδίαν αὐτοῦ καὶ οὐ μὴ ἐξαποστείλῃ τὸν λαόν

22 σὺ δὲ ἐρεῖς τῷ φαραω τάδε λέγει κύριος υἱὸς πρωτότοκός μου ισραηλ

23 εἶπα δέ σοι ἐξαπόστειλον τὸν λαόν μου ἵνα μοι λατρεύσῃ εἰ μὲν οὖν μὴ βούλει ἐξαποστεῖλαι αὐτούς ὅρα οὖν ἐγὼ ἀποκτενῶ τὸν υἱόν σου τὸν πρωτότοκον

24 ἐγένετο δὲ ἐν τῇ ὁδῷ ἐν τῷ καταλύματι συνήντησεν αὐτῷ ἄγγελος κυρίου καὶ ἐζήτει αὐτὸν ἀποκτεῖναι

25 καὶ λαβοῦσα σεπφωρα ψῆφον περιέτεμεν τὴν ἀκροβυστίαν τοῦ υἱοῦ αὐτῆς καὶ προσέπεσεν πρὸς τοὺς πόδας καὶ εἶπεν ἔστη τὸ αἷμα τῆς περιτομῆς τοῦ παιδίου μου

26 καὶ ἀπῆλθεν ἀπ' αὐτοῦ διότι εἶπεν ἔστη τὸ αἷμα τῆς περιτομῆς τοῦ παιδίου μου

27 εἶπεν δὲ κύριος πρὸς ααρων πορεύθητι εἰς συνάντησιν μωυσεῖ εἰς τὴν ἔρημον καὶ ἐπορεύθη καὶ συνήντησεν αὐτῷ ἐν τῷ ὄρει τοῦ θεοῦ καὶ κατεφίλησαν ἀλλήλους

28 καὶ ἀνήγγειλεν μωυσῆς τῷ ααρων πάντας τοὺς λόγους κυρίου οὓς ἀπέστειλεν καὶ πάντα τὰ σημεῖα ἃ ἐνετείλατο αὐτῷ

29 ἐπορεύθη δὲ μωυσῆς καὶ ααρων καὶ συνήγαγον τὴν γερουσίαν τῶν υἱῶν ισραηλ

30 καὶ ἐλάλησεν ααρων πάντα τὰ ῥήματα ταῦτα ἃ ἐλάλησεν ὁ θεὸς πρὸς μωυσῆν καὶ ἐποίησεν τὰ σημεῖα ἐναντίον τοῦ λαοῦ

31 καὶ ἐπίστευσεν ὁ λαὸς καὶ ἐχάρη ὅτι ἐπεσκέψατο ὁ θεὸς τοὺς υἱοὺς ισραηλ καὶ ὅτι εἶδεν αὐτῶν τὴν θλῖψιν κύψας δὲ ὁ λαὸς προσεκύνησεν

   

De obras de Swedenborg

 

Arcana Coelestia #7021

Estudiar este pasaje

  
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7021. 'For all the men seeking your soul are dead' means the removal of falsities endeavouring to destroy the life of truth and good. This is clear from the meaning of 'being dead' as the fact that they have been removed, since those who are dead have also been removed; from the meaning of the Egyptians, to whom 'the men' refers here, as those who are under the influence of falsities, dealt with in 6692; and from the meaning of 'those seeking the soul' as those who endeavour to destroy life. And since spiritual life is the life of truth which belongs to faith and of good which belongs to charity, it is called the life of truth and good. From all this it is evident that 'all the men seeking your soul are dead' means the removal of falsities endeavouring to destroy the life of truth and good. In the Word 'soul' (anima) is used to mean every living thing and is also attributed to living creatures (animalia). But the proper use of the word 'soul' is in reference to a human being; and when used in this way it can vary in meaning. A person himself is called a soul, because the life in general within him is called the soul; more specifically the life or activity of his understanding is called such, and so too is the life or activity of his will.

[2] But in the spiritual sense 'soul' is used to mean the life of truth belonging to faith and the life of good belonging to charity, or in general to mean a person himself in respect of his spirit that lives after death, which is the meaning that 'soul' has in Matthew,

Do not fear those who can kill the body but cannot kill the soul. Matthew 10:28.

In the same gospel,

What does it profit a person if he gains the whole world but suffers the loss of his soul? Or what will a person give as a price sufficient for the redemption of his soul? Matthew 16:26.

In Luke,

The Son of Man did not come to destroy people's souls but to save them. Luke 9:56.

In Ezekiel,

You have desecrated Me among My people, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

In these places 'soul' stands for a person's spiritual life, the life which is that of his spirit after death. 'Killing the soul', 'suffering the loss of one's soul', and 'destroying the soul' stand for dying spiritually or being subject to damnation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.