Chapter 11.

The Persecutions Begin

1. And it came to pass when Jesus had finished instructing His twelve disciples, He passed on thence to teach and to preach in their cities.

2. And John, hearing in the prison the works of the Christ [and] sending two of his disciples,

3. Says to Him, “Art Thou He that comest, or should we expect another?”

4. And Jesus answering said to them, “Go, report to John what you hear and see:

5. The blind receive their sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up and the poor have the gospel announced to them.

6. And happy is [he], whoever shall not be offended in Me.”

7. And as they went, Jesus began to say to the crowds concerning John: “What did you come out into the wilderness to observe? A reed shaken by the wind?

8. But what did you come out to see? A man clothed in soft garments? Behold, they that wear soft things are in kings’ houses.

9. But what did you come out to see? A prophet? yes, I say to you, and more than a prophet.

10. For this is [he] about whom it is written, ‘Behold, I send My messenger before Thy face, who shall make ready Thy way before Thee.’

11. Amen I say to you, There has not arisen among those that are born of women a greater than John the Baptist; but the least in the kingdom of the heavens is greater than he.

12. And from the days of John the Baptist until now, the kingdom of the heavens presses, and they who press seize upon it.

13. For all the Prophets and the Law prophesied until John,

14. And if you will to accept [it], he is Elijah who was going to come.

15. He that has ears to hear, let him hear.

16. But to what shall I liken this generation? It is like little boys sitting in the markets, and summoning their fellows,

17. And saying, ‘We have piped to you, and you have not danced; we have lamented to you, and you have not wailed.’

18. For John came neither eating nor drinking, and they say, ‘He has a demon.’

19. The Son of Man came eating and drinking, and they say, ‘Behold, a man, a glutton and a winebibber, a friend of publicans and sinners!’ And wisdom has been justified by her children.”

20. Then He began to reproach the cities in which most of His [works of] power were done, because they did not repent.

21. “Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the [works of] power had been done in Tyre and Sidon that were done in you, they would have repented long ago in sackcloth and ashes.

22. But I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.

23. And thou, Capernaum, which art exalted up to heaven, shalt be thrust down even to hell; for if the [works of] power which have been done in thee had been done in Sodom, it would have remained even to this day.

24. But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.”

In the previous episode the disciples were organized, instructed, and sent forth. Because each disciple represents a spiritual principle that is central to our spiritual life, it is necessary that the “disciples in us” (core spiritual principles) be well-organized. ¹ This pictures the way our good affections and true thoughts — though initially scattered — are organized, put into shape, and readied for action. It is a spiritual law, however, that every forward step in our spiritual development will be met by an equal and opposing assault. In this way, the Lord maintains a continuous state of equilibrium, thereby protecting and preserving our spiritual freedom. ²

This is precisely what is represented in the next episode when we discover that John the Baptist has been imprisoned. The counter-attacks have begun. Because John the Baptist followed Jesus, and publicly proclaimed that the kingdom of heaven is at hand, he was persecuted and put in prison.

This however, is merely the external story. More interiorly, the counter-attacks take place within each of us — in our minds. When we are persecuted, when we feel discouraged and upset, we begin to doubt whether following the Lord is the right thing to do. We doubt His divinity. We doubt the authority of His words. We doubt that the kingdom of heaven is really at hand.

Even John the Baptist, one of Jesus’ staunchest supporters, is beginning to have his doubts. Although he is confined in prison, John is able to send a message to Jesus saying, “Are you the Coming One, or do we look for another?” (11:3). Jesus does not respond directly. Instead He tells John’s messengers to go back and report what has been happening: “The blind receive their sight and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them” (11:5). ³

It’s important to keep in mind that John the Baptist represents the literal teachings of the Word. ⁴ In John’s day, the Word of God had been twisted and profaned until it became useless for anything more than confirming whatever the religious establishment wanted the people to believe. The clear literal teachings were deemed less significant than the rigorous traditions taught and enforced by the reigning religious leaders. All this is represented by John’s being in prison, and this is what Jesus is referring to when He says, “The kingdom of heaven suffers violence and the violent take it by force” (11:12).

The human race was rapidly descending into the darkest night it would ever know, as indicated by the epidemic of demonic possession. Even though Jesus was doing mighty works, many still refused to believe. A Day of Judgment seemed to be drawing near. And so He warned them: “And you, Capernaum, who are exalted in heaven, will be brought down to hell; for if the mighty works that were done in you had been done in Sodom, it would have remained until this day” (11:23). Jesus had indeed done mighty works such that even the evil people of Sodom might have repented and believed. God had come into the world through Jesus Christ, but some had grown so accustomed to the darkness that they rejected the light — even when it was in their very midst.

Jesus continues to warn them of the impending doom and destruction. “But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you” (11:24). Those who refuse to believe, and who reject the light, represent those parts of us that are unwilling to change, even when there is enough light to do so.

“My yoke is easy”

25. At that time Jesus answering said, “I profess Thee, Father, Lord of the heaven and of the earth, because Thou hast hidden these things from the wise and intelligent, and hast revealed them to infants.

26. Yes, Father; for so it was [for] good pleasure before Thee.

27. All things are delivered up to Me by My Father; and no one knows the Son except the Father; neither knows anyone the Father, except the Son, and [he] to whomever the Son intends to reveal [Him].

28. Come to Me, all [ye] who labor and are burdened, and I will give you rest.

29. Take My yoke upon you, and learn from Me, for I am meek and humble in heart; and you shall find rest for your souls.

30. For My yoke [is] easy, and My burden is light.”

In the midst of these dire warnings, Jesus continues to provide hope and comfort. As this episode closes, He speaks with the tenderness and compassion of the Father within Him: “All things have been delivered to Me by My Father, and no one knows the Father except the Son, and he to whom the Son wills to reveal Him” (11:27). In other words, all things come forth from Divine love (the Father). Because of the increasing darkness in the world, people are no longer aware that this kind of love even exists. But Jesus is now bringing it forth to view, and will manifest it to others — to those whom “the Son wills to reveal Him.”

Although it appears that only some will be chosen to receive this love, the invitation is given to everyone. No longer speaking in terms of a separation between Father and Son, Jesus now speaks most tenderly, like a loving father speaking to tired children. “Come to Me, all you who labor and are heavy laden,” He says, “and I will give you rest” (11:28). It is to be noted that Jesus does not say, “The Father will give you rest.” Instead, He says, “I will give you rest.” This is a beautiful message of comfort, a promise that in Jesus we shall not only find physical rest, but, more importantly, spiritual rest — that is, rest for our souls: “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (11:30).

As Jesus reveals His oneness with the divinity within Him, there is a growing softness and tenderness in His words. More and more, we see the Divine love of the Father manifested in the Divine wisdom of the Son, and we begin to sense that in some way they are One. In Jesus we do not see the stern, angry, punitive idea of a God who is to be feared. Instead, we see a God who can be loved, a compassionate, forgiving Father who says to each of us, “Come unto Me . . . and you will find rest for your souls, for My yoke is easy and my burden light” (11:30).

Notas a pie de página:

3272. 'Twelve princes of their peoples' means all the first and foremost features of that spiritual Church. This is clear from the meaning of 'twelve' as all things of faith and so of the Church, dealt with in 577, 2089, 2129 (end), 2130 (end); from the meaning of 'princes' as first and foremost features, dealt with in 1482, 2089; and from the meaning of 'peoples' as those who are governed by truths, dealt with in 1259, 1260, and so those who belong to the spiritual Church, for they are said to be those with whom truths predominate. The fact that all numbers in the Word mean real things becomes quite clear from the number twelve which occurs so many times. Whenever that number is used in the Word it means all things. For example, the twelve tribes in the Old Testament and the twelve apostles in the New mean all things of faith, and so all things of the Church. Here 'twelve princes' accordingly means all the first and foremost features of that Church which are represented by just so many sons of Ishmael.

[2] That the number twelve means those things becomes clear from what has been introduced in the places mentioned above, as well as from the following in the Word: In John,

I heard the number of the sealed out of every tribe of Israel - twelve thousand sealed out of the tribe of Judah, twelve thousand sealed out of the tribe of Reuben, twelve thousand sealed out of the tribe of Gad, and so on. Revelation 7:4-6, and following verses.

Here 'twelve thousand sealed out of every tribe' means nothing else than that everyone who receives faith, that is, who receives the good that accompanies it, is saved. In the same book,

A woman encircled with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

'A woman' stands for the Church, 252, 253, 'the sun' for celestial love, 'the moon' for spiritual love, 30-38, 1529, 1530, 2441, 2495. 'Twelve stars' stands for all things of faith - 'stars' being cognitions of good and truth, which are matters of faith, 2495, 2849.

[3] In the same book,

The holy city New Jerusalem, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel. The wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb. He measured the city with the measuring rod, twelve thousand stadia. And he measured its wall, a hundred and forty-four cubits (twelve twelves), which is the measure of a man, that is, of an angel. The twelve gates were twelve pearls. Revelation 21:12, 14, 16-17, 21.

Here nothing else is meant by the holy city than the Lord's spiritual kingdom, and by the gates, wall, and foundations the things that constitute charity and faith, all of which things are meant by the frequently mentioned number twelve. The fact that neither the twelve tribes nor the twelve apostles are meant literally may be recognized by anyone. In the same book,

In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month. Revelation 22:2.

'Twelve fruits' means all things of charity.

[4] In Matthew,

Jesus said, Truly I say to you, that you who have followed Me, in the regeneration, when the Son of Man sits on His throne of glory, will sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

Here 'the apostles' is not used to mean the apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, but matters of faith in their entirety, see 2129. Furthermore when the twelve tribes are referred to in the Old Testament Word they mean all things of the Church. The same applies to the twelve stones set according to the names of the twelve tribes of Israel, in the Urim and Thummim, Exodus 28:21; to the twelve loaves of the presence that were laid out on the table, Leviticus 24:5-6; and so on with every other reference to twelve. Also the names themselves of the twelve sons of Jacob or Israel contain all things of faith, as will be seen in the Lord's Divine mercy in Chapters 29, 30 below.