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Genesis 2

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1 Thus the heavens and the earth were finished, and all the host of them.

2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12 And the gold of that land is good: there is bdellium and the onyx stone.

13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21 And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25 And they were both naked, the man and his wife, and were not ashamed.

   

De obras de Swedenborg

 

Arcana Coelestia #63

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63. Meanwhile the Lord is constantly fighting on his behalf against evils and falsities and by these conflicts is confirming him in truth and good. The hour of conflict is the hour when the Lord is at work, which is why in the Prophets a regenerate person is called 'the work of God's fingers'. Nor does He rest until love is playing the leading part, at which point conflict ceases. When that work has reached the point where faith has been joined to love, it is then called 'very good', for the Lord then moves him to be a likeness of Himself. At the end of the sixth day evil spirits go away and good ones take their place; then the person is led into heaven, or the heavenly paradise, which is the subject of the next chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #3008

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3008. The first point - that Christ is the same as Messiah, Anointed, and King - is evident from the following places in the Word: In John,

Andrew found his own brother Simon and said to him, We have found the Messiah, which when interpreted is the Christ. John 1:41.

In the same gospel,

Many from the crowd as they heard this utterance said, This is truly the prophet. Others said, This is the Christ. But others said, Surely the Christ is not therefore going to come from Galilee? Does not the Scripture say that the Christ is going to come from the seed of David, and from Bethlehem, the town where David was? John 7:40-42.

'The Christ' plainly stands for the Messiah whom they awaited. In the same gospel,

Do the rulers indeed acknowledge that this is indeed the Christ? Yet we know where this man is from, whereas when the Christ comes no one knows where He is from. John 7:25-27.

'The Christ' stands for the Messiah. No one knew where He was from because He was unacknowledged. In the same gospel,

The Jews gathered round Jesus and said to Him, How long will you keep us in suspense? If you are the Christ tell us plainly. Jesus answered them, I told you and you do not believe. John 10:24-25.

Here also 'the Christ' stands for the Messiah whom they awaited. In the same gospel,

The crowd answered, We have heard from the Law that the Christ remains for ever. John 12:34.

'The Christ' stands for 'the Messiah'. In the same gospel,

Martha said, I believe that You are the Christ, the Son of God, who was to come into the world. John 11:27.

That is, Martha believed that He was the Messiah. In Luke,

There was a man in Jerusalem whose name was Simeon. He had received an answer from the Holy Spirit that he would not see death until he had seen the Lord's Christ. Luke 2:25-26.

This stands for the Messiah or Jehovah's Anointed. In the same gospel,

Jesus said to the disciples, But whom do you say that I am? Peter answered and said, God's Christ. Luke 9:20; Mark 8:29.

And there are other instances besides these, such as Matthew 26:63-64; John 6:68-69; Mark 14:61-62.

[2] Since the names Christ and Messiah are one and the same - Christ in Greek and Messiah in Hebrew meaning the Anointed - it is therefore evident that Christ is one and the same as the Anointed. It is also one and the same as King, for kings were generally called the anointed, as is evident from many places in the Historical sections of the Word, as well as the Prophetical, as in David,

The kings of the earth have set themselves, and the princes have taken counsel together against Jehovah and against His Anointed. Psalms 2:2.

In the same author,

Now I know that Jehovah saves His Anointed. He will answer Him from His holy heaven with the mighty acts of His saving right hand. Psalms 20:6.

In the same author,

Jehovah is their strength, and the saving strength of His Anointed. Psalms 28:8.

In Samuel,

Jehovah will give strength to His king, and exalt the horn of His Anointed. 1 Samuel 2:10.

In these and many other places elsewhere 'the anointed' stands for the king. The word used in the original language is Messiah. In all these prophetical utterances the subject in the internal sense is the Lord, who is the King, as is also evident from the New Testament, as in Matthew,

The governor asked Jesus, Are you the King of the Jews? Jesus said to him, You say so. Matthew 27:11.

In Luke,

Pilate asked Jesus, saying, Are you the King of the Jews? He answering him said, You say so. Luke 23:3; Mark 15:2.

In John,

They cried, Hosanna! Blessed is He who comes in the name of the Lord, even the King of Israel. John 12:13.

In the same gospel,

Nathanael said, Rabbi, You are the Son of God! You are the King of Israel! John 1:49.

  
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Thanks to the Swedenborg Society for the permission to use this translation.