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Exodus 21

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1 And these are the judgments which thou shalt set before them.

2 When thou shalt buy a Hebrew servant, six years he shall serve; and in the seventh he shall go·​·out free for·​·nothing.

3 If with his body* he shall come·​·in, with his body he shall go·​·out; if he is a husband of a woman, then his woman shall go·​·out with him.

4 If his lord shall give him a woman, and she give·​·birth to sons or daughters for him, the woman and her children shall be for her lord, and he shall go·​·out with his body.

5 And if saying the servant shall say, I love my lord, my woman, and my sons; I will not go·​·out free;

6 then his lord shall present him to God, and shall present him at the door, or at the doorpost; and his lord shall bore through his ear with his awl; and he shall serve him to eternity.

7 And when a man shall sell his daughter to be a maidservant, she shall not go·​·out as the going·​·out of the menservants.

8 If she be evil in the eyes of her lord, so that he will not betroth her, then she shall be redeemed; to sell her to a foreign people he shall not have the power, by his acting·​·treacherously with her.

9 And if he shall betroth her to his son, he shall do for her according·​·to the judgment of the daughters.

10 If he shall take to him another; her meat, her covering, and his abiding* with her, he shall not diminish.

11 And if he shall not do these three to her, then she shall go·​·out for·​·nothing with no silver.

12 He that smites a man, and he die, dying he shall·​·die.

13 And if he has not stalked, and God caused the occasion in his hand, then I will set for thee a place whither he shall flee.

14 And when a man shall act·​·from·​·set·​·purpose against his companion, to kill him with cunning; thou shalt take him from My altar to die.

15 And he that smites his father and his mother, dying he shall·​·die.

16 And he who steals a man, and sells him, and if he shall·​·be·​·found in his hand, dying he shall·​·die.

17 And he that reviles his father and his mother, dying he shall·​·die.

18 And when men shall strive, and a man shall smite his companion with a stone, or with his fist, and he dies not, but falls to bed;

19 if he rise and walk outside on his staff, then the smiter shall be·​·innocent; only he shall give for his ceasing of work, and healing he shall heal him.

20 And when a man shall smite his manservant, or his maidservant, with a rod, and he die under his hand; in being avenged he shall be avenged.

21 Only if he shall stand for a day or two, he shall not be avenged, because he is his silver.

22 And when men shall quarrel, and shall strike a pregnant woman, and her child go·​·out, and there is no harm, with fining he shall be fined, as the master of the woman shall put on him; and he shall give according to the judges.

23 And if harm is done, then thou shalt give soul for soul,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 welt* for welt, wound for wound, bruise* for bruise.

26 And when a man shall smite the eye of his manservant, or the eye of his maidservant, and shall destroy it; he shall let him go free under his eye.

27 And if he shall make the tooth of his servant, or the tooth his maidservant fall out, he shall send him out free for his tooth.

28 And when an ox shall gore a man or a woman to death*, with stoning the ox shall be stoned, and he shall not eat its flesh; and the master of the ox shall be innocent.

29 But if the ox gored someone from yesterday and the day·​·before*, and it has been testified to its master, and he has not kept it in, and it cause a man or a woman to die; the ox shall be stoned, and its master also shall die.

30 If atonement be put on him, then he shall give the ransom of his soul according to all that is put on him.

31 Whether he have gored a son, or gored a daughter, according·​·to this judgment shall it be done to him.

32 If the ox shall gore a manservant, or a maidservant; he shall give to their lord thirty shekels of silver, and the ox shall be stoned.

33 And when a man shall open a pit, or when a man shall dig·​·out a pit and not cover it, and an ox or a donkey shall fall in there;

34 the master of the pit shall repay; he shall return silver to its master, and the dead one shall be his.

35 And when the ox of a man shall strike the ox of his companion, and he die; then they shall·​·sell the living ox, and shall halve the silver of it; and the dead one also they shall halve.

36 Or if it be known that the ox had charged·​·out from yesterday and the day before, and its master has not kept it in; repaying he shall repay an ox instead of the ox, and the dead one shall be for him.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

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Arcana Coelestia #7573

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7573. 'And Jehovah gave forth voices' means the departure and severance of communication with those governed by good and guided by truth. This is clear from the meaning of 'voices', which are claps of thunder, as God's truths which enlighten and perfect those in heaven, but frighten those in hell and subject them to vastation; and since they devastate the latter they mean the departure and severance of communication with those governed by good and guided by truth, this being the way in which they are devastated. The situation in all this is evident from what has been stated already in 7502, 7541, 7542, 7545, 7554. In these places it was shown that those who have belonged to the Church and consequently absorbed cognitions of truth and good from the Word, yet have led an evil life, have a line of communication with heaven through the truths and forms of good which they have brought with them from their time in the world, where they were in the Church. (A person brings with him into the next life whatever he knew in the world, indeed whatever he saw, heard, thought, spoke, willed, or did, see 2474, 2475, 2481-2486, 7398). This communication is what is taken away when they undergo vastation; and when communication has been taken away, so are truths and forms of good, and cognitions of them, removed. For whatever spirits, and indeed angels know flows in from the Lord by way of heaven, thus through communications that are made, see 6053-6058, 6180, 6215, 6307-6717, 6466-6495, 6613-6626. All this shows what is meant by a departure and severance of communication with those who are guided by truth and governed by good. The situation with God's truth in heaven and in hell - the truth that is meant by 'voices' - is like that with claps of thunder on earth. On high mountains claps of thunder are heard as no more than a gentle, quiet sound; but on the land lying below they are heard as a frightening crash. In the same way God's truth in heaven is gentle and mild, whereas in hell it is frightening.

[2] The meaning of 'voices', which are claps of thunder, as God's truths that enlighten and perfect those in heaven, and that frighten those in hell and subject them to vastation, is evident from the following places: In Isaiah,

You will have joy of heart, as when one marches with a pipe to come to the mountain of Jehovah, to the Rock of Israel. Then Jehovah will cause His glorious voice 1 to be heard, and will cause His arm to see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering, and deluging, and hailstones. For by the voice of Jehovah Asshur will be dismayed. Isaiah 30:29-31.

Here 'the voice of Jehovah' stands for God's truth which enlightens and perfects those who are governed by good but frightens those under the influence of evil and subjects them to vastation. In Joel,

The earth quaked before Him, the sun and moon were darkened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is exceedingly great; for that which executes His word is uncountable. For great is the day of Jehovah, and extremely frightening. Joel 3:16.

Here the meaning is similar.

[3] In the same prophet,

Jehovah will roar from Zion, and from Jerusalem will give forth His voice; and the heavens and the earth will be shaken. But Jehovah will be a shelter for His people, and a fortification for the children of Israel. Joel 3:16.

'The voice of Jehovah' likewise stands for God's truth. It is given forth 'from Jerusalem' because that city means the Lord's spiritual kingdom, inhabited by those who are moved by truth to be governed by good and moved by good to be guided by truth.

[4] In David,

Jehovah thundered in the heavens, and the Most High gave forth His voice, hail, and coals of fire, so that He sent His arrows and scattered them, and many thunder-bolts, and threw them into confusion. Psalms 18:13-14.

'Giving forth voice, hail, and coals of fire' stands for the devastation of truth and good by means of falsities and evil desires. In the same author,

The clouds dropped water, the skies gave voice, also Your arrows went out, the voice of Your thunder into the earth; the lightnings lit up the earth. Psalms 77:16-18.

'A voice' stands for God's truth which enlightens those who belong to the Church.

[5] In the same author,

The voice of Jehovah is upon the waters, the God of glory causes it to thunder, Jehovah is over great waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars, Jehovah breaks to pieces the cedars of Lebanon; the voice of Jehovah strikes as flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-11.

Here 'the voice of Jehovah' stands for God's truth and the power it has. Thus it also stands for the Word since this is God's truth.

[6] In John,

A mighty angel coming down called out with a loud voice; and when he called out, seven thunders uttered their voices. I was about to write; but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and do not write them. Revelation 10:3-4.

'Voices' stands for God's truth, 'thunders' for those who convey it, bringing it from heaven to earth. No one can fail to see that 'thunders and 'voices' mean things that are Divine, not thunders and crashes. And since they mean Divine things and are called Jehovah's voices it is evident that they are Divine Truth. This was why, when Jehovah came down on Mount Sinai and proclaimed Divine Truth, there were voices, lightnings, and thunders, Exodus 19:16; 20:18, and why He spoke out of the midst of the fire, Deuteronomy 4:11-12; 5:22-24.

Notas a pie de página:

1. literally, the voice of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.