La Biblia

 

Esodo 17

Estudio

   

1 POI tutta la raunanza de’ figliuoli d’Israele si partì dal deserto di Sin, movendosi da un luogo all’altro, secondo il comandamento del Signore: e si accampò in Refidim. Or non vi era acqua per lo bere del popolo.

2 E il popolo contese con Mosè, e disse: Dateci dell’acqua da bere. E Mosè disse loro: Perchè contendete voi meco? e perchè tentate il Signore?

3 Avendo adunque il popolo quivi sete di acqua, mormorò contro a Mosè, e disse: Perchè ci hai fatti salire fuor di Egitto, per far morir di sete, noi, i nostri figliuoli, e i nostri bestiami?

4 E Mosè gridò al Signore, dicendo: Che farò io a questo popolo? tantosto mi lapideranno.

5 E il Signore disse a Mosè: Passa davanti al popolo, e prendi teco degli Anziani d’Israele; piglia eziandio in mano la bacchetta con la quale tu percuotesti il fiume, e va’.

6 Ecco, io starò ivi davanti a te sopra la roccia in Horeb; e tu percuoterai la roccia, e d’essa uscirà acqua, e il popolo berrà. E Mosè fece così alla vista degli Anziani d’Israele.

7 E pose nome a quel luogo Massa, e Meriba, per la contesa de’ figliuoli d’Israele; e perchè essi aveano tentato il Signore, dicendo: Il Signore è egli nel mezzo di noi, o no?

8 ALLORA gli Amalechiti vennero per combattere contro agl’Israeliti, in Refidim.

9 E Mosè, disse a Giosuè: Sceglici degli uomini, ed esci fuori, e combatti contro agli Amalechiti; domani io mi fermerò in su la sommità del colle, avendo la bacchetta di Dio in mano.

10 E Giosuè fece come Mosè gli avea comandato, combattendo contro agli Amalechiti. E Mosè, Aaronne, e Hur, salirono in su la sommità del colle.

11 Or avvenne, che quando Mosè alzava la sua mano, gl’Israeliti vincevano; ma, quando egli la posava, gli Amalechiti vincevano.

12 Or essendo le mani di Mosè pesanti, Aaronne, ed Hur, presero una pietra, e la misero sotto lui, ed egli vi si pose sopra a sedere; ed Aaronne, e Hur, gli sostenevano le mani, l’un di qua, e l’altro di là; e così le sue mani furono ferme fino al tramontar del sole.

13 E Giosuè ruppe gli Amalechiti, e la lor gente, e li mise a fil di spada.

14 E il Signore disse a Mosè: Scrivi questa cosa per ricordanza, nel libro; e metti nell’orecchie di Giosuè che io del tutto spegnerò la memoria di Amalec di sotto al cielo.

15 E Mosè edificò un altare, al quale pose nome: Il Signore è la mia bandiera.

16 E disse: Certo, e’ v’è una mano in sul trono del Signore, che il Signore avrà per ogni età guerra con Amalec.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

De obras de Swedenborg

 

Arcana Coelestia #8685

Estudiar este pasaje

  
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8685. 'That Moses sat to judge the people' means the arrangement, effected by God's truth, with those belonging to the spiritual Church in the state before their actions sprang from good. This is clear from the representation of 'Moses' as God's truth going forth directly from the Lord, dealt with in 7010, 7382; from the meaning of 'judging' as effecting an arrangement (the reason why 'judging' has this meaning here is that God's truth does not judge anyone, but flows in and arranges things for its own reception, and after it has been received judgement then takes place in accordance with the laws of order; this is what is meant by the Lord's judgement in Matthew 25:31-end; John 5:22, 26-27, 30; 9:39, as is clear from the Lord's words where He says that He judges no one, John 3:17-21; 7:24; 12:47-48); and from the representation of Israel, to whom 'the people' refers here, as those belonging to the spiritual Church, dealt with above in 8645. From all this it is evident that 'Moses sat to judge the people' means the arrangement, effected by God's truth going forth directly from the Lord, with those belonging to the spiritual Church.

[2] This is so in the state before their actions spring from good, as is clear from what follows. There are two states that the person who is being regenerated and coming to have the Church within him passes through. In the first state his actions spring from truth, in the second from good, regarding which states see 8516, 8539, 8643, 8648, 8658. In both states the person is led by the Lord, in the first however through direct influx, but in the second through influx both direct and indirect. Regarding the influx of goodness and truth from the Lord in direct and indirect ways, see 6472-6478, 6982, 6985, 6996, 7054-7058, 7270. Direct influx is represented by the situation in which Moses alone judged the people, and influx both direct and indirect by the situation in which the rulers of thousands, hundreds, fifties, and tens who had been chosen were themselves to judge small matters, and to refer large matters to Moses, spoken of further on. But these things are arcana which hardly anyone can understand unless he is enlightened by the Lord, and being enlightened has perception. Those kinds of influx and also the effects they produce can, it is true, be described. Nevertheless a person can have no proper understanding of them without perception from heaven; and perception from heaven comes only to those who have a love of truth springing from good, yet not even to them unless it is a love of truth springing from genuine good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.