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Ιεζεκιήλ 37

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1 Χειρ Κυριου εσταθη επ' εμε· και με εξηγαγεν ο Κυριος δια πνευματος και με εθεσεν εν μεσω πεδιαδος και αυτη ητο πληρης οστεων.

2 Και με εκαμε να διελθω πλησιον αυτων κυκλω· και ιδου, ησαν πολλα σφοδρα επι το προσωπον της πεδιαδος· και ιδου, ησαν καταξηρα.

3 Και ειπε προς εμε, Υιε ανθρωπου, δυνανται τα οστα ταυτα να αναζησωσι; Και ειπα, Κυριε Θεε, συ εξευρεις.

4 Και ειπε προς εμε, Προφητευσον επι τα οστα ταυτα και ειπε προς αυτα, Τα οστα τα ξηρα, ακουσατε τον λογον του Κυριου·

5 Ουτω λεγει Κυριος ο Θεος προς τα οστα ταυτα· Ιδου, εγω θελω εμβαλει εις εσας πνευμα και θελετε αναζησει·

6 και θελω βαλει εφ' υμας νευρα και αναγαγει σαρκα εφ' υμας και περισκεπασει υμας με δερμα, και θελω εμβαλει εις εσας πνευμα και θελετε αναζησει και θελετε γνωρισει οτι εγω ειμαι ο Κυριος.

7 Και προεφητευσα, ως προσεταχθην· και καθως προεφητευσα, εγεινεν ηχος, και ιδου, σεισμος, και τα οστα συνηλθον ομου, οστουν μετα του οστου αυτου.

8 Και ειδον και ιδου, νευρα και σαρκες ανεφυησαν επ' αυτα και δερμα περιεσκεπασεν αυτα επανω· πνευμα ομως δεν ητο εν αυτοις.

9 Και ειπε προς εμε, προφητευσον επι το πνευμα, προφητευσον, υιε ανθρωπου, και ειπε προς το πνευμα, Ουτω λεγει Κυριος ο Θεος· Ελθε, πνευμα, εκ των τεσσαρων ανεμων και εμφυσησον επι τους πεφονευμενους τουτους και ας αναζησωσι.

10 Και προεφητευσα, ως προσεταχθην· και το πνευμα εισηλθεν εις αυτους και ανεζησαν και εσταθησαν επι τους ποδας αυτων, στρατευμα μεγα σφοδρα.

11 Και ειπε προς εμε, Υιε ανθρωπου, τα οστα ταυτα ειναι πας ο οικος Ισραηλ· ιδου, ουτοι λεγουσι, τα οστα ημων εξηρανθησαν και η ελπις ημων εχαθη· ημεις ηφανισθημεν.

12 Δια τουτο προφητευσον και ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, λαε μου, εγω ανοιγω τους ταφους σας και θελω σας αναβιβασει εκ των ταφων σας, θελω σας φερει εις την γην του Ισραηλ.

13 Και θελετε γνωρισει οτι εγω ειμαι ο Κυριος, οταν, λαε μου, ανοιξω τους ταφους σας και σας αναβιβασω εκ των ταφων σας.

14 Και θελω δωσει το πνευμα μου εις εσας και θελετε αναζησει και θελω σας θεσει εν τη γη υμων, και θελετε γνωρισει οτι εγω ο Κυριος ελαλησα και εξετελεσα, λεγει Κυριος.

15 Και εγεινε λογος Κυριου προς εμε, λεγων,

16 Και συ, υιε ανθρωπου, λαβε εις σεαυτον ραβδον μιαν και γραψον επ' αυτην περι του Ιουδα και περι των υιων Ισραηλ των συνακολουθων αυτου· λαβε και αλλην ραβδον και γραψον επ' αυτην περι του Ιωσηφ, της ραβδον του Εφραιμ, και παντος του οικου Ισραηλ των συνακολουθων αυτου.

17 Και συναψον αυτας εις σεαυτον μιαν προς μιαν εις ραβδον μιαν και θελουσι γεινει μια εν τη χειρι σου.

18 Και οταν οι υιοι του λαου σου ειπωσι προς σε, λεγοντες, Δεν θελεις απαγγειλει εις ημας τι δηλουσιν εις σε ταυτα;

19 ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω θελω λαβει την ραβδον του Ιωσηφ, την εν τη χειρι του Εφραιμ, και των φυλων του Ισραηλ των συνακολουθων αυτου, και θελω βαλει εκεινας μετα ταυτης, της ραβδου του Ιουδα, και καμει αυτας μιαν ραβδον, και θελουσιν εισθαι μια εν τη χειρι μου.

20 Και αι ραβδοι, επι τας οποιας εγραψας, θελουσιν εισθαι εν τη χειρι σου ενωπιον αυτων.

21 Και ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω θελω λαβει τους υιους Ισραηλ εκ μεσου των εθνων οπου υπηγον, και θελω συναξει αυτους πανταχοθεν και φερει αυτους εις την γην αυτων.

22 Και θελω καμει αυτους εν εθνος εν τη γη, επι των ορεων του Ισραηλ· και εις βασιλευς θελει εισθαι βασιλευς επι παντας αυτους· και δεν θελουσιν εισθαι πλεον δυο εθνη και δεν θελουσιν εισθαι του λοιπου διηρημενοι πλεον εις δυο βασιλεια·

23 και δεν θελουσι μιαινεσθαι πλεον εν τοις ειδωλοις αυτων ουδε εν τοις βδελυγμασιν αυτων ουδε εν πασαις ταις παραβασεσιν αυτων· αλλα θελω σωσει αυτους εκ πασων των κατοικησεων αυτων, εν αις ημαρτησαν, και θελω καθαρισει αυτους· και θελουσιν εισθαι λαος μου και εγω θελω εισθαι Θεος αυτων.

24 Και Δαβιδ ο δουλος μου θελει εισθαι βασιλευς επ' αυτους· και θελει εισθαι επι παντας αυτους εις ποιμην· και θελουσι περιπατει εν ταις κρισεσι μου και θελουσι φυλαττει τα διαταγματα μου και εκτελει αυτα.

25 Και θελουσι κατοικει εν τη γη, την οποιαν εδωκα εις τον δουλον μου τον Ιακωβ, οπου κατωκησαν οι πατερες σας· και εν αυτη θελουσι κατοικει, αυτοι και τα τεκνα αυτων και τα τεκνα των τεκνων αυτων, εως αιωνος· και Δαβιδ ο δουλος μου θελει εισθαι αρχων αυτων εις τον αιωνα.

26 Και θελω καμει προς αυτους διαθηκην ειρηνης· αυτη θελει εισθαι διαθηκη αιωνιος προς αυτους· και θελω στηριξει αυτους και πληθυνει αυτους, και θελω θεσει το αγιαστηριον μου εν μεσω αυτων εις τον αιωνα.

27 Και η σκηνη μου θελει εισθαι εν μεσω αυτων, και θελω εισθαι Θεος αυτων και αυτοι θελουσιν εισθαι λαος μου.

28 Και θελουσι γνωρισει τα εθνη οτι εγω ο Κυριος ειμαι ο αγιαζων τον Ισραηλ, οταν το αγιαστηριον μου ηναι εν μεσω αυτων εις τον αιωνα.

   

De obras de Swedenborg

 

Arcana Coelestia #776

Estudiar este pasaje

  
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776. '[Every] bird according to its kind' means all spiritual truth, 'flying things' means natural truth, and 'winged thing' sensory truth. This is clear from what has been stated and shown already about birds, as in 40. The most ancient people likened man's thoughts to birds, for in relation to things of the will, thoughts are like birds. Since bird, flying thing, and winged thing are mentioned here, and come consecutively in the way that intellectual concepts, rational concepts, and sensory impressions do in man, and to prevent anyone doubting that this is what they mean, let other places from the Word of a confirmatory nature be quoted, from which as well it will be evident that 'beasts' means such things as have been stated.

[2] In David,

You have given Him dominion over the works of Your hands; You have put all things under His feet, flocks and all cattle, and also the beasts of the fields, the flying things of the air, 1 and the fish of the sea. Psalms 8:6-8.

This refers to the Lord, whose dominion over man and over what belongs to man is described in this fashion. If this were not so, what would 'dominion over beasts and birds' really be? In the same author,

Fruit tree and all cedars, wild animal and every beast, creeping thing and flying thing - they shall glorify the name of Jehovah. Psalms 148:9-10, 13.

'Fruit tree' is the celestial man, 'cedar' the spiritual man, 'wild animal and beast and creeping thing' the goods of these kinds of man, as in the present context. 'Flying thing' is their truths from which they are able to glorify the name of Jehovah. This a wild animal, a beast, a creeping thing, or a flying thing can never do. In secular literature such statements can be used as hyperbole, but in the Word of the Lord they are never just hyperbole but meaningful signs and representatives.

[3] In Ezekiel,

They start to tremble before Me - the fish of the sea, and the birds of the air, 2 and the wild animals of the field, and every creeping thing creeping over the ground, and every man that is on the face 3 of the ground. Ezekiel 38:20.

The fact that 'beasts' and 'birds' here have such meanings is quite clear, for what would Jehovah's glory be if fish, birds, and beasts were to start to tremble? Could anyone think that such utterances are holy if they did not embody holy things within them? In Jeremiah,

I looked, and behold, there was no man; all the birds of the air 2 had fled. Jeremiah 4:15.

This stands for all good and truth. Here 'man' stands as well for good that stems from love. In the same prophet,

They have been laid waste so that no man passes through, neither do men hear the voice of the herd. From the birds of the air 2 down to beasts, they have scattered, they have gone away. Jeremiah 9:10.

This in a similar way stands for the departure of all truth and good.

[4] In the same prophet,

How long will the land mourn and the grass of every field wither? For the wickedness of those who dwell in it, the beasts and the birds have perished, for men said, He will not see our latter end. Jeremiah 11:4.

Here 'beasts' stands for goods, and 'birds' for truths, which perished. In Zephaniah,

I will consume man and beast, I will consume the birds of the air 2 and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off mankind from the face 4 of the ground. Zephaniah 1:3.

Here 'man and beast' stands for the things which belong to love and good deriving from love, 'the birds of the air 2 and the fish of the sea' for those which belong to the understanding and so to truth. These are called 'stumbling-blocks' because for wicked people it is goods and truths, not beasts and birds, that are stumbling-blocks. These are also plainly referred to as man's. In David,

The trees of Jehovah are watered abundantly, and the cedars of Lebanon which He planted. In them flying things build their nests. Psalms 104:16-17.

'The trees of Jehovah and the cedars of Lebanon' stands for spiritual man, 'flying things' for his rational or natural truths which are like 'nests'. What is more, 'the birds build nests in the branches' was a common saying by which people meant truths, as in Ezekiel,

[5] On the mountain height of Israel I will plant it, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every flying thing of every sort, 5 in the shade of its branches they will dwell. Ezekiel 17:23.

This stands for the Church among gentiles which was spiritual and which is 'a noble cedar'. 'Birds of every sort' 5 stands for truths of every kind. In the same prophet,

In its branches all the birds of the air 2 made their nests, and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Asshur, which is the spiritual Church and is called 'a cedar'. 'Birds of the air' 2 stands for its truths, 'beasts' for its goods.

[6] In Daniel,

Its branch was fair, and its fruit much, and food for all was on it. The beast of the field had shade under it, and in its branches dwelt the flying things of the air' 1 Daniel 4:12, 11.

Here 'beast' stands for goods, and 'flying thing of the air' 1 for truths. This may become clear to anyone, for what else would bird and beast dwelling there really be? The same applies to what the Lord said, The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air 1 dwelt in its branches. Luke 13:19; Matthew 13:32; Mark 4:32.

Notas a pie de página:

1. literally, flying thing of the heavens (or the skies)

2. literally, bird of the heavens (or the skies)

3. literally, over the faces

4. literally, the faces

5. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.