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Δευτερονόμιο 16

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1 Φυλαττε τον μηνα Αβιβ και καμνε το πασχα εις Κυριον τον Θεον σου· επειδη εις τον μηνα Αβιβ σε εξηγαγε Κυριος ο Θεος σου εξ Αιγυπτου δια νυκτος.

2 Θελεις λοιπον θυσιαζει το πασχα εις Κυριον τον Θεον σου, προβατον και βουν, εν τω τοπω οντινα εκλεξη ο Κυριος δια να κατοικιση εκει το ονομα αυτου.

3 Δεν θελεις τρωγει με αυτο ενζυμα· επτα ημερας θελεις τρωγει αζυμα με αυτο, αρτον θλιψεως, διοτι μετα σπουδης εξηλθες εκ γης Αιγυπτου· δια να ενθυμησαι την ημεραν της εξοδου σου εκ γης Αιγυπτου, πασας τας ημερας της ζωης σου.

4 Και δεν θελει φανη προζυμιον εις σε, κατα παντα τα ορια σου, επτα ημερας· και απο του κρεατος, το οποιον εθυσιασας την πρωτην ημεραν προς το εσπερας, δεν θελει μεινει ουδεν εως πρωι.

5 Δεν δυνασαι να θυσιασης το πασχα εν ουδεμια των πολεων σου, τας οποιας Κυριος ο Θεος σου διδει εις σε·

6 αλλ' εν τω τοπω, οντινα εκλεξη Κυριος ο Θεος σου δια να κατοικιση εκει το ονομα αυτου, θελεις θυσιαζει το πασχα την εσπεραν, προς την δυσιν του ηλιου, εν τω καιρω καθ' ον εξηλθες εξ Αιγυπτου.

7 Και θελεις εψησει αυτο και φαγει εν τω τοπω οντινα εκλεξη Κυριος ο Θεος σου· και το πρωι θελεις επιστρεφει και υπαγει εις τας κατοικιας σου.

8 Εξ ημερας θελεις τρωγει αζυμα· και την ημεραν την εβδομην θελει εισθαι συναξις επισημος εις Κυριον τον Θεον σου· δεν θελεις καμει εργασιαν.

9 Επτα εβδομαδας θελεις αριθμησει εις σεαυτον· αρχισον να αριθμης τας επτα εβδομαδας, αφου αρχισης να βαλης το δρεπανον εις τα σπαρτα.

10 Και θελεις καμει την εορτην των εβδομαδων εις Κυριον τον Θεον σου, μετα της ανηκουσης αυτοπροαιρετου προσφορας της χειρος σου, την οποιαν προσφερης, οπως σε ευλογησε Κυριος ο Θεος σου.

11 Και θελεις ευφρανθη ενωπιον Κυριου του Θεου σου, συ και ο υιος σου και η θυγατηρ σου και ο δουλος σου και η δουλη σου και ο Λευιτης ο εντος των πυλων σου και ο ξενος και ο ορφανος και η χηρα, οιτινες ειναι εν μεσω σου, εν τω τοπω οντινα εκλεξη Κυριος ο Θεος σου, δια να κατοικιση εκει το ονομα αυτου.

12 Και θελεις ενθυμεισθαι οτι δουλος εσταθης εν Αιγυπτω· και θελεις φυλαττει και εκτελει ταυτα τα διαταγματα.

13 Θελεις καμνει την εορτην της σκηνοπηγιας επτα ημερας, αφου συναξης τον σιτον σου και τον οινον σου·

14 και θελεις ευφρανθη εν τη εορτη σου, συ και ο υιος σου και η θυγατηρ σου και ο δουλος σου και η δουλη σου και ο Λευιτης και ο ξενος και ο ορφανος και η χηρα, οιτινες ειναι εντος των πυλων σου.

15 Επτα ημερας θελεις εορταζει εις Κυριον τον Θεον σου, εν τω τοπω οντινα εκλεξη ο Κυριος· διοτι Κυριος ο Θεος σου θελει σε ευλογει εις παντα τα γεννηματα σου και εις παντα τα εργα των χειρων σου· και θελεις εξαπαντος ευφρανθη.

16 Τρις του ενιαυτου θελει εμφανιζεσθαι παν αρσενικον σου ενωπιον Κυριου του Θεου σου, εν τω τοπω οντινα εκλεξη· εν τη εορτη των αζυμων, και εν τη εορτη των εβδομαδων, και εν τη εορτη της σκηνοπηγιας· και δεν θελουσιν εμφανιζεσθαι ενωπιον του Κυριου κενοι.

17 Εκαστος θελει διδει κατα την δυναμιν αυτου, κατα την ευλογιαν Κυριου του Θεου σου, την οποιαν σοι εδωκε.

18 Κριτας και αρχοντας θελεις καταστησει εις σεαυτον κατα πασας τας πολεις σου, τας οποιας Κυριος ο Θεος σου διδει εις σε κατα τας φυλας σου· και θελουσι κρινει τον λαον εν κρισει δικαια.

19 Δεν θελεις διαστρεψει κρισιν· δεν θελεις αποβλεπει εις προσωπον ουδε θελεις λαμβανει δωρον· διοτι το δωρον τυφλονει τους οφθαλμους των σοφων και διαφθειρει τους λογους των δικαιων.

20 Το δικαιον, το δικαιον θελεις ακολουθει· δια να ζησης και να κληρονομησης την γην, την οποιαν Κυριος ο Θεος σου διδει εις σε.

21 Δεν θελεις φυτευσει εις σεαυτον αλσος οποιωνδηποτε δενδρων πλησιον του θυσιαστηριου Κυριου του Θεου σου, το οποιον θελεις καμει εις σεαυτον·

22 ουδε θελεις στησει εις σεαυτον αγαλμα· τα οποια μισει Κυριος ο Θεος σου.

   

De obras de Swedenborg

 

Apocalypse Explained #402

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402. Verse 13. And the stars of heaven fell unto the earth. That this signifies that the knowledges of good and truth have perished, is plain from the signification of stars, as denoting the knowledges of good and truth (concerning which see above, n. 72); and from the signification of falling unto the earth, as denoting to perish; for when the stars fall to the earth, they perish. The same is signified by, the stars shall fall from heaven, in Matthew 24:29 and in Mark 13:25. Any one may see that by the stars are not meant stars, for these cannot fall from heaven, as they are fixed or stand in their place; neither could they fall to the earth, because they are larger than the earth; therefore such things as pertain to the light of heaven, and give light, which are the knowledges of good and truth, are signified by them. Stars appear also in the angelic heaven, but they are appearances from the knowledges of good and truth, therefore they appear around those who are in those knowledges, especially when they turn them over in the mind, and are in the desire of knowing them.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

De obras de Swedenborg

 

Arcana Coelestia #9315

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9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Notas a pie de página:

1. The Latin means with the Father but the Greek means with God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.