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Hesekiel 8

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1 Kuudentena vuotena, kuudennessa kuussa, kuukauden viidentenä päivänä minä istuin huoneessani, ja Juudan vanhimmat istuivat minun edessäni; silloin Herran, Herran käsi laskeutui siellä minun päälleni.

2 Ja minä näin, ja katso: tulennäköinen hahmo! Ja alaspäin siitä, mikä näytti sen lanteilta, oli tulta, ja ylöspäin sen lanteista näkyi loiste, joka oli nähdä niinkuin hehkuva malmi.

3 Hän ojensi ikäänkuin käden ja otti minua pääni hiussuortuvasta, ja henki nosti minut maan ja taivaan välille ja vei minut Jerusalemiin Jumalan näyissä, sisemmän portin ovelle, joka on pohjoista kohden, sinne missä oli kiivauspatsas, joka oli herättänyt Herran kiivauden.

4 Ja katso, siellä oli Israelin Jumalan kirkkaus, samankaltainen nähdä kuin se, minkä minä olin nähnyt laaksossa.

5 Hän sanoi minulle: "Ihmislapsi, nosta silmäsi pohjoista kohti". Niin minä nostin silmäni pohjoista kohti, ja katso: pohjoiseen päin alttariportista oli tuo kiivauspatsas sisäänkäytävässä.

6 Ja hän sanoi minulle: "Ihmislapsi, näetkö sinä, mitä he tekevät-suuria kauhistuksia, joita Israelin heimo tekee täällä, että minä menisin kauas pois pyhäköstäni? Mutta sinä saat nähdä vielä suurempia kauhistuksia."

7 Ja hän vei minut esipihan ovelle, ja minä näin, ja katso: seinässä oli jokin aukko.

8 Ja hän sanoi minulle: "Ihmislapsi, murtaudu läpi seinän".

9 Niin minä murtauduin läpi seinän, ja katso: jokin ovi! Ja hän sanoi minulle: "Mene ja katso häijyjä kauhistuksia, joita he täällä tekevät".

10 Niin minä menin ja näin, ja katso: kaikenkaltaisia inhottavia matelijain ja karjaeläinten kuvia ja kaikenkaltaisia Israelin heimon kivijumalia oli piirretty seinään yltympäri.

11 Ja niiden edessä seisoi seitsemänkymmentä miestä, Israelin heimon vanhimpia, ja näiden keskellä seisoi Jaasanja, Saafanin poika; ja kullakin heillä oli suitsutusastiansa kädessään, ja suitsutuspilvestä nousi tuoksu.

12 Niin hän sanoi minulle: "Näetkö, ihmislapsi, mitä Israelin heimon vanhimmat tekevät pimeässä, itsekukin kuvakammiossansa? Sillä he sanovat:

13 'Ei Herra meitä näe; Herra on hyljännyt tämän maan'." Ja hän sanoi minulle: "Sinä saat nähdä vieläkin suurempia kauhistuksia, joita he tekevät".

14 Ja hän vei minut Herran huoneen portin ovelle, joka on pohjoista kohden, ja katso: siellä istui naisia itkemässä Tammusta.

15 Ja hän sanoi minulle: "Näetkö, ihmislapsi? Vieläkin sinä saat nähdä kauhistuksia, vielä suurempia kuin nämä."

16 Ja hän vei minut Herran huoneen sisemmälle esipihalle, ja katso: Herran temppelin ovella, eteisen ja alttarin välillä, oli noin kaksikymmentä viisi miestä. Heillä oli selät Herran temppeliin päin ja kasvot itään päin, ja päin itää he kumarsivat aurinkoa.

17 Ja hän sanoi minulle: "Näitkö, ihmislapsi? Eikö ole Juudan heimolle kylliksi, että he tekevät kauhistuksia, joita täällä on tehty, koska he täyttävät maan väkivallalla ja niin aina uudelleen vihoittavat minut? Katso, kuinka he vievät viiniköynnöksen lehvää nenänsä eteen!

18 Mutta minäkin teen, minkä teen, vihassani: en sääli enkä armahda; ja vaikka he huutavat minun korviini suurella äänellä, minä en heitä kuule."

   

Comentario

 

332 - Nowhere to Lay His Head

Por Jonathan S. Rose

Title: Nowhere to Lay His Head

Topic: The Word

Summary: How can we provide the Lord a place to lay his head?

References:
Judges 15:3-5
Nehemiah 4:1-3
Lamentations 5:15-18
Ezekiel 13:3-5
Luke 13:31-33
Isaiah 2:19; 42:21-22
Jeremiah 16:16-17
Ezekiel 8:6-10
Micah 7:16-17
2 Samuel 21:9-10
1 Kings 14:11
Job 12:7-8
Hosea 7:11-12
Luke 8:5
Acts 10:9-14
Proverbs 27:8
Isaiah 34:8-11, 13-16
Jeremiah 49:15-16
Mark 10:33-34
Matthew 25:31-33
Luke 19:9-10
Isaiah 35:10
Ezekiel 9:10; 16:43
Job 16:15-16
Matthew 8:18-20

This video is a part of the Spirit and Life Bible Study series, whose purpose is to look at the Bible, the whole Bible, and nothing but the Bible through a Swedenborgian lens.

Tocar Video
Spirit and Life Bible Study broadcast from 2/21/2018. The complete series is available at: www.spiritandlifebiblestudy.com

De obras de Swedenborg

 

The New Jerusalem and its Heavenly Teachings #248

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248. The Jewish church and Jews. 1 The statutes, judgments, and laws that were commanded in the Jewish church were somewhat like those of the ancient church: 4449, 4834. How the symbolic rites of the Jewish church differed from the symbolic rites of the ancient church: 4288, 10149. A symbolic church was established for the people of that nation, but there was no real church among them: 4899, 4912, 6304. So they had something that symbolized a church but not an actual church: 4281, 4288, 4311, 4500, 6304, 7048, 9320, 10396, 10526, 10531, 10698. Because of the stubborn insistence of their ancestors and Moses, the Israelite and Jewish people were accepted as a church, not because they actually were a chosen people but rather so that they would symbolize a church: 4290, 4293, 7051, 7439, 10430, 10535, 10632. Their worship was solely external, without any inner worship: 1200, 3147, 3479, 8871. They knew absolutely nothing about inner worship and did not want to know: 301, 302, 303, 3479, 4429, 4433, 4680, 4844, 4847, 10396, 10401, 10407, 10694, 10701, 10707. What they thought of the inner aspects of worship, the church, and the Word: 4865. Their inner natures were foul, full of their love for themselves and the world and of avarice: 3480, 9962, 10454-10457, 10462-10466, 10575. Therefore the inner teachings of the church were not disclosed to them, because otherwise they would have defiled them: 2520, 3398, 3480, 4289. The Word was completely closed to them: 3769. They saw the Word from the outside and not from the inside (10549, 10550, 10551), so their inner self was closed when they were engaged in worship (8788, 8806, 9320, 9377, 9380, 9962, 10396, 10401, 10407, 10492, 10498, 10500, 10575, 10629, 10692). All the same, this people was more capable than any other of being outwardly holy despite the fact that their inner self was closed: 4293, 4311, 4903, 9373, 9377, 9380. Their state at such times: 4311. That is also why they have been preserved to this day: 3479. Their holy outward behavior was miraculously raised up and exhibited to heaven by the Lord, and as a result deeper levels of worship, the church, and the Word were perceived there: 3480, 4307, 4311, 6304, 8588, 10499, 10500, 10602. So that this could happen, they were driven by external pressures to a strict observance of their rituals in outward form: 3147, 4281, 8006. Because they could be outwardly holy without inner holiness, they were able to represent what is truly holy in the church and heaven: 3479, 3881, 4208, 6304, 8588, 9377, 10430, 10500, 10570. Nevertheless, they were not interested in what is truly holy: 3479. It does not matter what a person who symbolizes something is like, because symbolism focuses on the issue and not on the person: 665, 1097, 1361, 3147, 3881, 4208, 4281, 4288, 4292, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[2] Those people were worse than other peoples; a description of what they were like, including material from the Word of both Testaments: 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 5998, 7248, 8819, 9320, 10454-10457, 10462-10466. The tribe of Judah strayed more than the other tribes: 4815. How they took pleasure in cruelly treating other peoples: 5057, 7248, 9320. That people was idolatrous at heart and worshiped other gods more than other peoples did: 3732, 4208, 4281, 4825, 5998, 6877, 7401, 8301, 8871, 8882. Even their worship, seen in the context of that people, was idolatrous, since it was superficial, with no inner substance: 4281, 4825, 8871, 8882. They worshiped Jehovah in name only (6877, 10559, 10560, 10561, 10566), and only because of the miracles he did (4299). It is incorrect to think that the Jews are going to be converted at the end of the church 2 and brought back into the land of Canaan: 4847, 7051, 8301. A copious selection of passages from the Word on this subject-passages that are, however, to be understood in their inner meaning and therefore not taken literally: 7051. The Word was changed in its outer meaning because of that people, but not in its inner meaning: 10453, 10461, 10603, 10604. The way Jehovah appeared to them on Mount Sinai was shaped by their own nature, so he appeared in devouring fire, thick cloud, and smoke like that of a furnace: 1861, 6832, 8814, 8819, 9434. The way the Lord appears to each of us depends on what we ourselves are really like-as a life-giving and creative fire if we are devoted to doing good, but as a devouring fire if we are bent on doing evil: 934, 1861, 6832, 8814, 8819, 9434, 10551. One lineage of that people was of Canaanite ancestry and two others were the result of fornication with a daughter-in-law: 1167, 4818, 4820, 4874, 4899, 4913. Those stories represent the nature of their relationship with the inner truth of the church, namely, that it was like that of union with a Canaanite or fornication with a daughter-in-law: 4868, 4874, 4899, 4913. Their state in the other life: 939, 940, 5057.

[3] Because despite all this that people symbolized the church, and because the Word was composed among and about them, their names-for example, Reuben, Simeon, Levi, Judah, Ephraim, Joseph, and the rest-have divine and heavenly meanings. In its inner meaning, "Judah" means the Lord in respect to his heavenly love and his heavenly kingdom: 3654, 3881, 5583, 5603, 5782, 6363. An explanation of Israel's prophecy concerning Judah in Genesis 49:8-12, which is about the Lord: 6362-6381. Both the tribe of Judah and Judea mean the heavenly church: 3654, 6364. The twelve tribes represented and meant all the aspects of love and faith taken together (3858, 3926, 4060, 6335), and therefore heaven and the church as well (6337, 6637, 7836, 7891). Their meanings depend on the order in which they are named: 3862, 3926, 3939, 4603 and following, 6337, 6640. The twelve tribes were divided into two kingdoms so that the Judeans could represent the heavenly kingdom and the Israelites could represent the spiritual kingdom: 3654, 8770. The seed of Abraham, Isaac, and Jacob means the goodness and truth that belong to the church: 3373, 10445.

Notas a pie de página:

1. On problematic material in Swedenborg's works, including his attitude toward Jews, see the discussion in the translator's preface, pages 19-21. [Editors]

2. From early Christian times it has been believed that all Jews will convert to Christianity before the Last Judgment. Augustine refers to this belief as "a very frequent topic in the conversation of the faithful and a very familiar thought in their hearts" ( City of God 20:29 [= Augustine 1952, 557]). The notion is based at least in part on Romans 11:26-27, in which Paul says, "All Israel will be saved," and goes on to quote Isaiah 59:20-21 (from the Septuagint version) and Jeremiah 31:33 (with reference also perhaps to Isaiah 27:9) to the effect that a Deliverer out of Zion will turn away the ungodliness of the descendants of Jacob and thus fulfill God's covenant with them. Malachi 4:5-6 is sometimes also cited in support. This prophecy has been discussed and even promoted by many major Christian theologians over the centuries, and it remains a topic of discussion in Christian circles. [SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.