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Judges 18

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1 In those days there was no king in Israel, and in those days the tribe of the Danites sought for themselves an inheritance to dwell in; for to that day [their lot] had not fallen to them for inheritance among the tribes of Israel.

2 And the children of Dan sent of their family five men of their whole number, men of valour, from Zoreah and from Eshtaol, to spy out the land, and to examine it; and they said to them, Go, examine the land. And they came to the hill-country of Ephraim, to the house of Micah, and lodged there.

3 When they were by the house of Micah, they knew the voice of the young man, the Levite; and they turned in thither, and said to him, Who brought thee hither? and what doest thou in this [place]? and what hast thou here?

4 And he said to them, Thus and thus has Micah done to me; and he has hired me, and I am his priest.

5 And they said to him, Inquire, we pray thee, of God, that we may know whether our way on which we go shall be prosperous.

6 And the priest said to them, Go in peace: before Jehovah is your way on which ye Go.

7 And the five men departed, and came to Laish; and they saw the people that were therein, dwelling securely, after the manner of the Zidonians, quiet and secure; and no one was in the land who possessed authority, that might put [them] to shame in anything; and they were far from the Zidonians, and had nothing to do with [any] man.

8 -- And they came to their brethren at Zoreah and Eshtaol. And their brethren said to them, What [say] ye?

9 And they said, Arise, and let us go up against them; for we have seen the land, and behold, it is very good; and ye are still! Be not slothful to go, to enter to take possession of the land.

10 When ye go in, ye shall come to a people secure, and the land is spacious in every direction; for God has given it into your hands; [it is] a place where there is no want of anything that is on the earth.

11 And there went from thence of the family of the Danites, out of Zoreah and out of Eshtaol, six hundred men girded with weapons of war.

12 And they went up and encamped in Kirjath-jearim, in Judah; therefore they call that place Mahaneh-Dan to this day: behold, it is behind Kirjath-jearim.

13 And they passed thence to mount Ephraim, and came to the house of Micah.

14 Then the five men that had gone to spy out the country of Laish spoke and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? And now ye know what to do.

15 And they turned thither, and came to the house of the young man the Levite, the house of Micah, and inquired after his welfare.

16 And the six hundred men of the children of Dan, girded with their weapons of war, stood at the entrance of the gate.

17 And the five men that had gone to spy out the land went up, entered in thither, [and] took the graven image, and the ephod, and the teraphim, and the molten image; and the priest stood at the entrance of the gate with the six hundred men that were girded with weapons of war.

18 And these came into Micah's house, and took the carved image, the ephod, and the teraphim, and the molten image. And the priest said to them, What do ye?

19 And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be a priest for the house of one man, or to be priest for a tribe and a family in Israel?

20 Then the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

21 And they turned and departed, and put the little ones and the cattle and the baggage before them.

22 They were already far from the house of Micah, when the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan.

23 And they cried to the children of Dan. And they turned their faces, and said to Micah, What aileth thee, that thou comest with such a company?

24 And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee?

25 And the children of Dan said to him, Let not thy voice be heard among us, lest men of exasperated spirit run upon you, and thou lose thy life and the lives of thy household.

26 And the children of Dan went their way; and Micah saw that they were too strong for him, and he turned and went back to his house.

27 And they took that which Micah had made, and the priest that he had had, and came upon Laish, upon a people quiet and secure; and they smote them with the edge of the sword, and burned the city with fire.

28 And there was no deliverer, for it was far from Zidon, and they had nothing to do with [any] man; and it [lay] in the valley that is by Beth-rehob. And they built the city and dwelt therein.

29 And they called the name of the city Dan, after the name of Dan their father, who was born to Israel; howbeit Laish was the name of the city at the first.

30 And the children of Dan set up the graven image; and Jehonathan, the son of Gershom, the son of Moses; he and his sons were priests to the tribe of Dan until the day of the captivity of the land.

31 And they set up for themselves Micah's graven image, which he had made, all the time that the house of God was in Shiloh.

   

Comentario

 

Quiet

  

When something is described as quiet, still or calm in the Bible, it represents the state of peace that comes with being aligned with the Lord's will. When you want what is good and know what is true, not much will bother you.

(Referencias: Heaven and Hell 297; The Apocalypse Explained 365 [40])

De obras de Swedenborg

 

Arcana Coelestia #7102

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7102. 'Lest perhaps He fall on us with pestilence and sword' means to avoid the damnation of evil and falsity. This is clear from the meaning of 'lest perhaps He fall on' as lest they run into - into damnation; from the meaning of 'pestilence' as the damnation of evil, dealt with below; and from the meaning of 'sword' as the vastation of truth, and also the punishment of falsity, dealt with in 2799, and so also as damnation, since the punishment of falsity, when truth has been devasted, is damnation.

[2] The Word mentions four kinds of vastation and punishment - sword, famine, evil wild animal, and pestilence. 'Sword' means the vastation of truth and the punishment of falsity; 'famine' the vastation of good and the punishment of evil; 'evil wild animal' the punishment of evil that arises out of falsity; and 'pestilence' the punishment of evil that does not arise out of falsity but out of evil. And since punishment is meant, damnation is meant also, since damnation is the punishment suffered by those who persist in evil. Those four kinds of punishment are referred to as follows in Ezekiel,

. . . when I shall send My four severe 1 judgements - sword, and famine, and evil wild animal, and pestilence - onto Jerusalem, to cut off man and beast from it. Ezekiel 14:21.

In the same prophet,

I will send famine and evil wild animals upon you, and I will make you bereft. And pestilence and blood will pass through you; in particular I will bring the sword upon you. Ezekiel 5:17.

[3] The meaning of 'pestilence' as the punishment of evil and its damnation is evident from the following places: In Ezekiel,

Those in waste places will die by the sword, and the one who is in the open field 2 I will give to the wild animals to devour him, and those who are in fortifications and caverns will die from pestilence. Ezekiel 33:27.

'In waste places dying by the sword' stands for suffering the vastation of truth and consequently the damnation of falsity. 'The one who is in the open field being given to the wild animals to devour him' stands for the damnation of those ruled by evil arising out of falsity. 'Those who are in fortifications and caverns, dying from pestilence' stands for the damnation of evil which uses falsity to fortify itself.

[4] In the same prophet,

The sword is without, and pestilence and famine within; he that is in the field will die by the sword, but him that is in the city famine and pestilence will devour. Ezekiel 7:15.

'The sword' stands for the vastation of truth and the damnation of falsity; 'famine' and 'pestilence' stand for the vastation of good and the damnation of evil. The sword is said to be 'without' and famine and pestilence 'within' because the vastation of truth takes place externally but the vastation of good internally. When however a person leads a life that rests on falsity, damnation is meant by the words 'he that is in the field will die by the sword'; and when a person leads a life ruled by evil which he defends by the use of falsity, damnation is meant by the words 'him that is in the city famine and pestilence will devour'.

[5] In Leviticus,

I will bring upon you a sword executing the vengeance of the covenant; wherever you are gathered into your cities, I will send pestilence into the midst of you, and you will be delivered 3 into the hand of the enemy. When I have cut off your supply of bread 4 ... Leviticus 26:25-26.

Here in a similar way 'a sword' stands for the vastation of truth and the damnation of falsity, 'pestilence' for the damnation of evil. The vastation of good, meant by 'famine', is described when [the Lord] speaks of cutting off their supply of bread. 'Cities' into which they would be gathered has the same meaning as 'the city' just above - falsities that are used to defend evils. For the meaning of 'cities' as truths, and so in the contrary sense as falsities, see 402, 2268, 2712, 2943, 3216, 4492, 4493.

[6] In Ezekiel,

Therefore because you have defiled My sanctuary with all your abominations, a third part of you will die from pestilence, and be annihilated [by famine] in your midst; then a third will fall by the sword around you; finally I will scatter a third to every wind, so that I will draw out a sword after them. Ezekiel 5:11-12.

'Famine' stands for the damnation of evil, 'sword' for the damnation of falsity. 'Scattering to every wind' and 'drawing out a sword after them' stand for getting rid of truths and seizing on falsities.

[7] In Jeremiah,

If they offer burnt offering or minchah, I am not accepting those things, but I will consume those people by sword, famine, and pestilence. Jeremiah 14:12.

In the same prophet,

I will smite the inhabitants of this city, both man and beast; they will die from a great pestilence. Afterwards I will deliver Zedekiah king of Judah, and his servants, and the people, and those in this city left from the pestilence, and from the sword, and from the famine, into the hand of Nebuchadnezzar. He who remains in this city will die by the sword, and by famine, and by pestilence; but he who goes out and defects to the Chaldeans besieging you will live, and his soul will become spoil to him. Jeremiah 21:6-7, 9.

In the same prophet,

I will send sword, famine, and pestilence upon them, till they are consumed from upon the earth. Jeremiah 24:10.

Here also 'sword' means the vastation of truth, 'famine' the vastation of good, and 'pestilence' damnation; and 'sword', 'famine', and 'pestilence' have the same meanings in the following places as well: Jeremiah 27:8; 29:17-18; 32:24, 36; 34:17; 38:2; 42:17, 22; 44:13; Ezekiel 12:16.

[8] Since those three scourges follow in their own particular order [of severity], David was presented by the prophet Gad with the three. He had to choose between the coming of seven years of famine, fleeing three months before his enemies, or three days of pestilence in the land, 2 Samuel 24:13. ('Fleeing before his enemies' implies 'the sword'.) In Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with your captured horses. 5 Amos 4:10.

'The pestilence in the way of Egypt' stands for the vastation of good by means of falsities, which are 'the way of Egypt'. 'Killing young men with the sword, along with captured horses' stands for the vastation of truth, truths being meant by 'young men' and intellectual concepts by 'horses', 5 2761, 2762, 3217, 5321, 6534.

[9] In Ezekiel,

Pestilence and blood will pass through you. Ezekiel 5:17.

In the same prophet,

I will send upon her pestilence and blood in her streets. Ezekiel 28:23.

Here 'pestilence' stands for good that has been adulterated, and 'blood' for truth that has been falsified. For the meaning of 'blood' as falsified truth, see 4735, 6978.

[10] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that creeps in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsity which lies concealed; 'the arrow that flies by day' for falsity which is out in the open; 'the pestilence that creeps in thick darkness' for evil which lies concealed; 'death which lays waste at noonday' for evil which is out in the open. The fact that 'pestilence' means evil and the damnation of evil is evident from the use of the word 'death', which is distinguished here from pestilence solely by its being said of death that it 'lays waste at noonday' but of pestilence that it 'creeps in thick darkness'. In the same author,

He opened a way for His anger; He did not spare their soul from death, and He subjected their life to pestilence. Psalms 78:50.

This refers to the Egyptians, 'pestilence' standing for every kind of evil and its damnation.

Notas a pie de página:

1. literally, evil

2. literally, upon the face of the field

3. The Latin means I will deliver you but the Hebrew means you will be delivered.

4. literally, While I am about to break the staff of bread for you

5. literally, the captivity of your horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.