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Joel 3

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1 For behold, in those days, and in that time, when I shall turn again the captivity of Judah and Jerusalem,

2 I will also gather all the nations, and will bring them down into the valley of Jehoshaphat, and I will enter into judgment with them there on account of my people and mine inheritance, Israel, whom they have scattered among the nations: and they have parted my land;

3 and they have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, and have drunk [it].

4 Yea also, what have ye to do with me, O Tyre and Zidon, and all the districts of Philistia? Will ye render me a recompence? But if ye recompense me, swiftly [and] speedily will I bring your recompence upon your own head;

5 because ye have taken my silver and my gold, and have carried into your temples my beautiful pleasant things,

6 and the children of Judah and the children of Jerusalem have ye sold unto the children of the Greeks, that ye might remove them far from their border.

7 Behold, I will raise them up out of the place whither ye have sold them, and will bring your recompence upon your own head.

8 And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a nation far off: for Jehovah hath spoken.

9 Proclaim this among the nations: prepare war, arouse the mighty men, let all the men of war draw near, let them come up.

10 Beat your ploughshares into swords, and your pruning-knives into spears; let the weak say, I am strong.

11 Haste ye and come, all ye nations round about, and gather yourselves together. Thither cause thy mighty ones to come down, O Jehovah.

12 Let the nations rouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.

13 Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great.

14 Multitudes, multitudes in the valley of decision! For the day of Jehovah is at hand in the valley of decision.

15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.

16 And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: and Jehovah will be a shelter for his people, and the refuge of the children of Israel.

17 And ye shall know that I, Jehovah, [am] your God, dwelling in Zion, my holy mountain; and Jerusalem shall be holy, and no strangers shall pass through her any more.

18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the water-courses of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.

19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, in that they have shed innocent blood in their land.

20 But Judah shall abide for ever, and Jerusalem from generation to generation.

21 And I will purge them from the blood from which I had not purged them: for Jehovah dwelleth in Zion.

   

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Valley of Jehoshaphat

  

In Joel 3:2, 12, this signifies the falsification of the Word. (Apocalypse Explained 911[8])

(Referencias: Apocalypse Explained 911)

De obras de Swedenborg

 

Apocalypse Explained #910

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910. Crying out with a great voice to Him that sat upon the cloud, signifies announcement after exploration or visitation. This is evident from the signification of "crying out with a great voice," as being announcement (of which presently). It means after visitation because it is announced "to Him who sat upon the cloud, that the hour to reap is come, because the harvest of the earth is dried up." "He that sat upon the cloud" means the Lord in the heavens (See above, n. 906). "The great voice" of this angel signifies announcement of the state of the church after visitation, because a "voice" involves the things said, which are what follows. It is said "announcement after exploration or visitation," because visitation precedes separation, and after separation the Last Judgment is accomplished. Visitation is mentioned in many passages, and it means the exploration of what the state of the church is before the judgment. Not that such visitation exists actually; but before the judgment the angels of heaven begin to lament because of the growing power of the evil from hell, and begin to pray to the Lord for help; for the Lord knows all things, because He is omniscient. Nevertheless, visitation is depicted by the sending of angels and by their announcement; as that, when the Last Judgment is at hand:

The Lord shall send His angels with a great voice of a trumpet, and they shall gather together His elect from the four winds (Matthew 24:31).

Not that any angels are sent to gather them together, but the Lord does this by His Divine truth; for "angels," as has been said, signify Divine truths. So again:

The apostles shall sit upon twelve thrones, and shall judge the twelve tribes of Israel (Matthew 19:28; Luke 22:30).

Not that the apostles shall sit upon thrones and judge, but the Lord by His Divine truth; for "apostles," the same as "angels," signify Divine truths, since they signify all things of the church. Likewise in other places.

(But respecting visitation see what has been said in the Arcana Coelestia, namely, that visitation is an inquiry into what the state of love and faith in the church is; and that this precedes judgment, 2242.

That "the day of visitation" means the last state of the church in general, 10509, 10510;

thus when the old church is laid waste and a New Church is established, 6588.

Also that it means the damnation of the unfaithful and salvation of the faithful, 6588, 10623.

That visitation means also the coming of the Lord, because the Lord then comes to judgment, 6895.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.