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Joel 2

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1 Trubite u trubu na Sionu! Dižite uzbunu na svetoj mi gori! Neka svi stanovnici zemlje dršću, jer dolazi Jahvin dan. Da, on je blizu.

2 Dan pun mraka i tmine, Dan oblačan i crn. K'o zora po gorama se prostire narod jak i mnogobrojan, kakva ne bje nikad prije, niti će ga igda biti do vremena najdaljih.

3 Pred njim oganj proždire, za njim plamen guta. Zemlja je k'o vrt rajski pred njim, a za njim pustinja tužna. Ništa mu ne umiče.

4 Nalik su na konje, jure poput konjanika.

5 Buče kao bojna kola, po gorskim vrhuncima skaču, pucketaju k'o plamen ognjeni kad strnjiku proždire, kao vojska jaka u bojnome redu.

6 Pred njima narodi dršću i svako lice problijedi.

7 Skaču k'o junaci, k'o ratnici se na zidove penju. Svaki ide pravo naprijed, ne odstupa od svog puta.

8 Ne tiskaju jedan drugog, već svak' ide svojom stazom. Padaju od strijela ne kidajuć' redova.

9 Na grad navaljuju, na zidine skaču, penju se na kuće i kroz okna ulaze poput lupeža.

10 Pred njima se zemlja trese, nebo podrhtava, sunce, mjesec mrčaju, zvijezdama se trne sjaj.

11 I Jahve glas svoj šalje pred vojsku svoju. I odista, tabor mu je silno velik, zapovijedi njegove moćan izvršitelj. Da, velik je Jahvin dan i vrlo strašan. Tko će ga podnijeti?

12 "Al' i sada - riječ je Jahvina - vratite se k meni svim srcem svojim posteć', plačuć' i kukajuć'."

13 Razderite srca, a ne halje svoje! Vratite se Jahvi, Bogu svome, jer on je nježnost sama i milosrđe, spor na ljutnju, a bogat dobrotom, on se nad zlom ražali.

14 Tko zna neće li se opet ražaliti, neće li blagoslov ostaviti za sobom! Prinose i ljevanice Jahvi, Bogu našemu!

15 Trubite u trubu na Sionu! Sveti post naredite, oglasite zbor svečani,

16 narod saberite, posvetite zbor. Saberite starce, sakupite djecu, čak i nejač na prsima. Neka ženik iziđe iz svadbene sobe a nevjesta iz odaje.

17 Između trijema i žrtvenika neka tuže svećenici, sluge Jahvine. Neka mole: "Smiluj se, Jahve, svojem narodu! Ne prepusti baštine svoje sramoti, poruzi naroda. Zašto da se kaže među narodima: Gdje im je Bog?"

18 Tad Jahve, ljubomoran na zemlju svoju, smilova se svom narodu.

19 Odgovori Jahve svojem narodu: "Šaljem vam, evo, žita, vina i ulja da se njime nasitite. Nikad više neću pustiti da budete na sramotu narodima.

20 Protjerat ću Sjevernjaka od vas daleko, odagnat ga u zemlju suhu i pustu, prethodnicu u Istočno more, zalaznicu u Zapadno more. Dići će se njegov smrad, dizat će se trulež njegova." (Jer učini stvari velike.)

21 O zemljo, ne boj se! Budi sretna, raduj se, jer Jahve učini djela velika.

22 Zvijeri poljske, ne bojte se; pašnjaci u pustinji opet se zelene, voćke daju rod, smokva i loza nose izobila.

23 Sinovi sionski, radujte se, u Jahvi se veselite, svojem Bogu; jer vam daje kišu jesensku u pravoj mjeri, izli na vas kišu, jesensku i proljetnu kišu kao nekoć.

24 Gumna će biti puna žita, kace će se prelijevati od vina i ulja.

25 "Nadoknadit ću vam godine koje izjedoše skakavac, gusjenica, ljupilac i šaška, silna vojska moja što je poslah na vas."

26 Jest ćete izobila, jest ćete do sita, slavit ćete ime Jahve, svojeg Boga, koji je s vama čudesno postupao. ("Moj se narod neće postidjeti nikad više.")

27 "Znat ćete da sam posred Izraela, da sam ja Jahve, vaš Bog, i nitko više. Moj se narod neće postidjeti nikad više."

   

De obras de Swedenborg

 

Coronis (An Appendix to True Christian Religion) #57

  
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57. IV. THE FOURTH STATE OF THE CHURCH WAS THE PROFANATION OF HOLY THINGS, AND THEN WAS ITS CONSUMMATION OR NIGHT. Vastation and consummation differ from each other, as do the shade of evening and the thick darkness of night; for vastation is a receding from the Church, but consummation a complete separation from it. Vastation, therefore, is as when any one descends from heaven but not as far as to hell, and tarries in the middle, standing near both; but consummation exists when any one, standing thus, turns his face and breast to hell, and his back and the hinder part of his head to. heaven; in like manner as happened with the Dragon and his angels when they were cast down out of heaven (concerning which see Rev. 12): while they were fighting with Michael, they were in the middle; but when vanquished, they were in hell. Vastation takes place when man looks upon the holy things of the Church from falsities and falsified truths; but consummation when he lives in evils or in adulterated goods.

[2] But, that the difference and distinction between the state of vastation and the state of consummation may be still more clearly grasped, it shall be illustrated by comparisons. The state of vastation may be compared with a certain garden, or grove, round a temple-which garden, by reason of the Divine worship performed in the temple, is regarded as holy-in which are places for drinking, feasting, dancing, and histrionics and farce, with spectators in the courts and windows of the temple; but the state of consummation may be compared to the same garden, or grove, in which are satyrs and libertines, with harlots and witches, who all together enter the temple dancing, and there celebrate profane revels, as the Pythons in their sabbaths.

[3] The state of vastation may also be compared with a hostile army, when it enters the suburbs of a besieged city and rules them; but the state of consummation may be compared with the same army, when it has demolished the wall, and rushes into the city and gives the inhabitants over to destruction. The state of vastation may further be compared with a ship upon sandbanks, or a sandy shore, when it is violently battered there, and tossed up and down, and the steersman, captain and sailors bewail on account of their danger; but the state is one of consummation when the ship's keel is fretted away by the gravel beneath, and the ship, being shattered and pierced with holes, sinks, and those on board, and the cargo, perish in the waves.

[4] The state of vastation may be compared with every disease which invades the members, viscera and organs of the body, by reason of which the patient apprehends death, consults a physician, takes medicines, and all the while lies in bed in hope of recovery; but the state of consummation may be compared with the same disease when it invades the breast, where the heart and lungs reside as in their tabernacle, into which when the disease penetrates, it makes an end of the life of the body.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 10:20-21

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20 My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.

21 For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.