La Biblia

 

Matthew 8

Estudio

   

1 ⲈϤⲚⲎⲨ ⲆⲈ ⲈⲠⲈⲤⲎⲦ ϨⲒⲠⲦⲞⲞⲨ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ ⲚϬⲒ ϨⲈⲚⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰⲞⲨ.

2 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲞⲨⲀ ⲈϤⲤⲞⲂϨ ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲀϤⲞⲨⲰϢⲦ ⲚⲀϤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲈⲔϢⲀⲚⲞⲨⲰϢ ⲞⲨⲚϢϬⲞⲘ ⲘⲘⲞⲔ ⲈⲦⲂⲂⲞⲒ.

3 ⲀϤⲤⲞⲞⲨⲦⲚ ⲆⲈ ⲚⲦⲈϤϬⲒϪ ⲈⲂⲞⲖ ⲀϤϪⲰϨ ⲈⲢⲞϤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϮⲞⲨⲰϢ ⲦⲂⲂⲞ. ⲀⲨⲰ ⲚⲦⲈⲨⲚⲞⲨ ⲀϤⲦⲂⲂⲞ ⲚϬⲒ ⲠⲈϤⲤⲰⲂϨ.

4 ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ϬⲰϢⲦ ⲘⲠⲢϪⲞⲞⲤ ⲈⲖⲀⲀⲨ. ⲀⲖⲖⲀ ⲂⲰⲔ ⲚⲄⲦⲞⲨⲞⲔ ⲈⲠⲞⲨⲎⲎⲂ. ⲚⲄⲦⲀⲖⲞ ⲈϨⲢⲀⲒ ⲘⲠⲈⲔⲆⲰⲢⲞⲚ ⲔⲀⲦⲀⲐⲈ ⲚⲦⲀϤⲞⲨⲈϨⲤⲀϨⲚⲈ ⲘⲘⲞⲤ ⲚϬⲒ ⲘⲰⲨⲤⲎⲤ ⲈⲨⲘⲚⲦⲘⲚⲦⲢⲈ ⲚⲀⲨ.

5 ⲚⲦⲈⲢⲈϤⲂⲰⲔ ⲆⲈ ⲈϨⲞⲨⲚ ⲈⲔⲀⲪⲀⲢⲚⲀⲞⲨⲘ ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲞⲨϨⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ⲈϤⲠⲀⲢⲀⲔⲀⲖⲈⲒ ⲘⲘⲞϤ

6 ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲠⲀϢⲎⲢⲈ ⲚⲎϪ ϨⲢⲀⲒ ϨⲘ ⲠⲀⲎⲒ ⲈϤⲤⲎϬ. ⲀⲨⲰ ⲈϤⲂⲀⲤⲀⲚⲒⲌⲈ ⲈⲘⲀⲦⲈ.

7 ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲀⲚⲞⲔ ϮⲚⲎⲨ ⲦⲀⲢⲠⲀϨⲢⲈ ⲈⲢⲞϤ.

8 ⲀϤⲞⲨⲰϢⲂ ⲆⲈ ⲚϬⲒ ⲠϨⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲚϮⲘⲠϢⲀ ⲀⲚ ϪⲈⲔⲀⲀⲤ ⲈⲔⲈⲈⲒ ⲈϨⲞⲨⲚ ϨⲀⲦⲀⲞⲨⲈϨⲤⲞⲒ. ⲀⲖⲖⲀ ⲀϪⲒⲤ ⲘⲘⲀⲦⲈ ϨⲘ ⲠϢⲀϪⲈ ⲀⲨⲰ ϤⲚⲀⲖⲞ.

9 ⲔⲀⲒ ⲄⲀⲢ ⲀⲚⲞⲔ ⲀⲚⲄⲞⲨⲢⲰⲘⲈ ⲈⲒϢⲞⲞⲠ ϨⲀⲞⲨⲈⲜⲞⲨⲤⲒⲀ ⲈⲢⲈϨⲈⲚⲘⲀⲦⲞⲒ ϢⲞⲞⲠ ϨⲀⲢⲀⲦ ϢⲀⲒϪⲞⲞⲤ ⲘⲠⲀⲒ ϪⲈ ⲂⲰⲔ ⲀⲨⲰ ϢⲀϤⲂⲰⲔ ⲀⲨⲰ ⲔⲈⲞⲨⲀ ϪⲈ ⲀⲘⲞⲨ ⲀⲨⲰ ⲚϤⲈⲒ ⲀⲨⲰ ⲠⲀϨⲘϨⲀⲖ ϪⲈ ⲀⲢⲒⲠⲀⲒ ⲚϤⲀⲀϤ.

10 ⲀϤⲤⲰⲦⲘ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲀϤⲢϢⲠⲎⲢⲈ. ⲀⲨⲰ ⲠⲈϪⲀϤ ⲚⲚⲈⲦⲞⲨⲎϨ ⲚⲤⲰϤ. ϪⲈ ϨⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲘⲠⲈⲒϨⲈ ⲈⲠⲒⲤⲦⲒⲤ ⲚⲦⲈⲒϬⲞⲦ ⲚⲦⲚⲖⲀⲀⲨ ϨⲘ ⲠⲒⲤⲢⲀⲎⲖ.

11 ϮϪⲰ ⲆⲈ ⲘⲘⲞⲤ ⲚⲎⲦⲚ ϪⲈ ⲞⲨⲚϨⲀϨ ⲚⲎⲨ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲘⲀ ⲚϢⲀ ⲘⲚ ⲘⲘⲀⲚϨⲰⲦⲚ ⲚⲤⲈⲚⲞϪⲞⲨ ⲘⲚ ⲀⲂⲢⲀϨⲀⲘ ⲘⲚ ⲒⲤⲀⲀⲔ ⲘⲚ ⲒⲀⲔⲰⲂ ϨⲢⲀⲒ ϨⲚ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

12 ⲚϢⲎⲢⲈ ⲆⲈ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲤⲈⲚⲀⲚⲞϪⲞⲨ ⲈⲂⲞⲖ ⲈⲠⲔⲀⲔⲈ ⲈⲦϨⲒⲂⲞⲖ. ⲈϤⲚⲀϢⲰⲠⲈ ⲘⲘⲀⲨ ⲚϬⲒ ⲠⲢⲒⲘⲈ ⲘⲚ ⲠϬⲀϨϬϨ ⲚⲚⲞⲂϨⲈ.

13 ⲠⲈϪⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲘⲠϨⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ϪⲈ ⲂⲰⲔ ⲚⲐⲈ ⲚⲦⲀⲔⲠⲒⲤⲦⲈⲨⲈ ⲘⲀⲢⲈⲤϢⲰⲠⲈ ⲚⲀⲔ. ⲀⲨⲰ ⲀϤⲖⲞ ⲚϬⲒ ⲠⲈϤϢⲎⲢⲈ ϪⲒⲚⲦⲈⲨⲚⲞⲨ ⲈⲦⲘⲘⲀⲨ.

14 ⲀϤⲈⲒ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈϨⲢⲀⲒ ⲈⲠⲎⲒ ⲘⲠⲈⲦⲢⲞⲤ. ⲀϤⲚⲀⲨ ⲈⲦⲈϤϢⲰⲘⲈ ⲈⲤⲚⲎϪ ⲀⲨⲰ ⲈⲤϨⲎⲘ.

15 ⲀϤϪⲰϨ ⲆⲈ ⲈⲦⲈⲤϬⲒϪ ⲀϤⲔⲀⲀⲤ ⲚϬⲒ ⲠⲈϨⲘⲞⲘ. ⲀⲤⲦⲰⲞⲨⲚ ⲀⲤⲆⲒⲀⲔⲞⲚⲈⲒ ⲚⲀϤ.

16 ⲢⲞⲨϨⲈ ⲆⲈ ⲚⲦⲈⲢⲈϤϢⲰⲠⲈ ⲀⲨⲈⲒⲚⲈ ⲚⲀϤ ⲚϨⲀϨ ⲈⲨⲞ ⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ. ⲀϤⲚⲞⲨϪⲈ ⲈⲂⲞⲖ ⲚⲚⲈⲠⲚⲈⲨⲘⲀ ⲚⲀⲔⲀⲐⲀⲢⲦⲞⲚ ϨⲘ ⲠϢⲀϪⲈ. ⲀⲨⲰ ⲀϤⲢⲠⲀϨⲢⲈ ⲈⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲘⲞⲔϨ.

17 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲚ ⲎⲤⲀⲒⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲚⲦⲞϤ ⲠⲈⲚⲦⲀϤϪⲒ ⲚⲚϢⲰⲚⲈ ⲀⲨⲰ ⲀϤⲦⲰⲞⲨⲚ ϨⲀⲚⲈⲚⲖⲞϪⲖⲈϪ.

18 ⲚⲦⲈⲢⲈϤⲚⲀⲨ ⲆⲈ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈⲨⲘⲎⲎϢⲈ ⲘⲠⲈϤⲔⲰⲦⲈ ⲀϤⲞⲨⲈϨⲤⲀϨⲚⲈ ⲈⲂⲰⲔ ⲈⲠⲈⲒⲔⲢⲞ.

19 ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲞⲨⲄⲢⲀⲘⲘⲀⲦⲈⲨⲤ ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲠⲤⲀϨ ⲦⲀⲞⲨⲀϨⲦ ⲚⲤⲰⲔ ⲈⲠⲘⲀ ⲈⲦⲈⲔⲚⲀⲂⲰⲔ ⲈⲢⲞϤ.

20 ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲚⲂⲀϢⲞⲢ ⲞⲨⲚⲦⲀⲨ ⲚⲈⲨⲂⲎⲂ. ⲀⲨⲰ ⲚϨⲀⲖⲀⲀⲦⲈ ⲚⲦⲠⲈ ⲞⲨⲚⲦⲀⲨ ⲚⲈⲨⲘⲀϨ. ⲠϢⲎⲢⲈ ⲆⲈ ⲘⲠⲢⲰⲘⲈ ⲘⲚⲦϤⲘⲀ ⲚⲢⲈⲔⲦⲦⲈϤⲀⲠⲈ.

21 ⲔⲈⲞⲨⲀ ⲆⲈ ⲚⲘⲘⲀⲐⲎⲦⲎⲤ ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲠϪⲞⲈⲒⲤ ⲞⲨⲈϨⲤⲀϨⲚⲈ ⲚⲀⲒ ⲚϢⲞⲢⲠ ⲦⲀⲂⲰⲔ ⲦⲀⲦⲰⲘⲤ ⲘⲠⲀⲈⲒⲰⲦ.

22 ⲠⲈϪⲀϤ ⲆⲈ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲞⲨⲀϨⲔ ⲚⲤⲰⲒ ⲚⲄⲔⲰ ⲚⲚⲈⲦⲘⲞⲞⲨⲦ ⲈⲦⲰⲘⲤ ⲚⲚⲈⲨⲢⲈϤⲘⲞⲞⲨⲦ.

23 ⲚⲦⲈⲢⲈϤⲀⲖⲈ ⲆⲈ ⲈⲠϪⲞⲒ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ ⲚϬⲒ ⲚⲈϤⲘⲀⲐⲎⲦⲎⲤ.

24 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲞⲨⲚⲞϬ ⲚⲔⲘⲦⲞ ⲀϤϢⲰⲠⲈ ϨⲚ ⲐⲀⲖⲀⲤⲤⲀ ϨⲰⲤⲦⲈ ⲈⲦⲢⲈⲠϪⲞⲒ ϨⲰⲂⲤ ⲈⲂⲞⲖ ϨⲒⲦⲚ ⲚϨⲒⲘⲎ. ⲚⲦⲞϤ ⲆⲈ ⲚⲈϤⲚⲔⲞⲦⲔ ⲠⲈ.

25 ⲀⲨϮⲠⲈⲨⲞⲨⲞⲒ ⲈⲢⲞϤ ⲀⲨⲦⲞⲨⲚⲞⲤϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲘⲀⲦⲀⲚϨⲞⲚ ϪⲈ ⲦⲚⲚⲀⲂⲰⲔ.

26 ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲀϨⲢⲰⲦⲚ ⲦⲈⲦⲚⲢϨⲞⲦⲈ ⲚⲀⲦⲔⲞⲨⲒ ⲘⲠⲒⲤⲦⲒⲤ. ⲦⲞⲦⲈ ⲀϤⲦⲰⲞⲨⲚ ⲀϤⲈⲠⲒⲦⲒⲘⲀ ⲚⲚⲦⲎⲨ ⲘⲚ ⲐⲀⲖⲀⲤⲤⲀ. ⲀⲨⲰ ⲀⲤϢⲰⲠⲈ ⲚϬⲒ ⲞⲨⲚⲞϬ ⲚϪⲀⲘⲎ.

27 ⲚⲢⲰⲘⲈ ⲆⲈ ⲀⲨⲢϢⲠⲎⲢⲈ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨⲀϢ ⲘⲘⲒⲚⲈ ⲠⲈ ⲠⲀⲒ ϪⲈ ⲚⲦⲎⲨ ⲘⲚ ⲐⲀⲖⲀⲤⲤⲀ ⲤⲰⲦⲘ ⲚⲤⲰϤ.

28 ⲚⲦⲈⲢⲈϤⲈⲒ ⲆⲈ ⲈⲠⲈⲔⲢⲞ ⲈⲦⲈⲬⲰⲢⲀ ⲚⲚⲄⲈⲢⲀⲌⲎⲚⲞⲤ. ⲀⲨⲦⲰⲘⲚⲦ ⲈⲢⲞϤ ⲚϬⲒ ⲢⲰⲘⲈ ⲤⲚⲀⲨ ⲈⲢⲈϨⲈⲚⲢⲈϤϢⲞⲞⲢ ϨⲒⲰⲞⲨ ⲈⲨⲚⲎⲨ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲘϨⲀⲀⲨ ⲈⲨⲚⲀϢⲦ ⲈⲘⲀⲦⲈ. ϨⲰⲤⲦⲈ ⲈⲦⲘⲦⲢⲈⲖⲀⲀⲨ ⲈϢⲈⲒ ⲈⲂⲞⲖ ϨⲚ ⲦⲈϨⲒⲎ ⲈⲦⲘⲘⲀⲨ.

29 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀⲨϪⲒϢⲔⲀⲔ ⲈⲂⲞⲖ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈⲔⲞⲨⲈϢⲞⲨ ⲚⲘⲘⲀⲚ ⲒⲎⲤⲞⲨⲤ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ. ⲚⲦⲀⲔⲈⲒ ⲈⲠⲈⲒⲘⲀ ⲈⲂⲀⲤⲀⲚⲒⲌⲈ ⲘⲘⲞⲚ ϨⲀⲐⲎ ⲘⲠⲈⲨⲞⲈⲒϢ.

30 ⲚⲈⲨⲚⲞⲨⲀⲄⲈⲖⲎ ⲆⲈ ⲚⲢⲒⲢ ⲈⲚⲀϢⲰⲞⲨ ⲞⲨⲎⲨ ⲘⲘⲞⲞⲨ ⲈⲨⲘⲞⲞⲚⲈ ⲘⲘⲞⲤ.

31 ⲚⲢⲈϤϢⲞⲞⲢ ⲆⲈ ⲀⲨⲤⲠⲤⲰⲠϤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲈϢϪⲈ ⲔⲚⲀⲚⲞϪⲚ ⲈⲂⲞⲖ ⲘⲀϪⲞⲞⲨⲚ ⲈϨⲞⲨⲚ ⲈⲦⲀⲄⲈⲖⲎ ⲚⲈϢⲀⲨ.

32 ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲂⲰⲔ ⲚⲦⲞⲞⲨ ⲆⲈ ⲀⲨⲈⲒ ⲈⲂⲞⲖ ⲀⲨⲂⲰⲔ ⲈϨⲞⲨⲚ ⲈⲚⲈϢⲀⲨ ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲀⲤϮⲠⲈⲤⲞⲨⲞⲒ ⲚϬⲒ ⲦⲀⲄⲈⲖⲎ ⲦⲎⲢⲤ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲦϢⲰⲘⲈ ⲈⲠⲈⲤⲎⲦ ⲈⲐⲀⲖⲀⲤⲤⲀ ⲀⲨⲰ ⲀⲨⲘⲞⲨ ϨⲢⲀⲒ ϨⲚ ⲘⲘⲞⲞⲨ.

33 ⲚⲈⲦⲘⲞⲞⲚⲈ ⲆⲈ ⲘⲘⲞⲞⲨ ⲀⲨⲠⲰⲦ ⲀⲨⲂⲰⲔ ⲈϨⲢⲀⲒ ⲈⲦⲠⲞⲖⲒⲤ. ⲀⲨϪⲰ ⲚϨⲰⲂ ⲚⲒⲘ ⲘⲚ ⲚⲀⲚⲈⲦⲞ ⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ.

34 ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲦⲠⲞⲖⲒⲤ ⲦⲎⲢⲤ ⲀⲤⲈⲒ ⲈⲂⲞⲖ ⲈⲦⲰⲘⲚⲦ ⲈⲒⲎⲤⲞⲨⲤ. ⲚⲦⲈⲢⲞⲨⲚⲀⲨ ⲆⲈ ⲈⲢⲞϤ ⲀⲨⲤⲠⲤⲰⲠϤ ϪⲈⲔⲀⲀⲤ ⲈϤⲈⲠⲰⲰⲚⲈ ⲈⲂⲞⲖ ϨⲚ ⲚⲈⲨⲦⲞϢ.

   

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654. This is in keeping with what is well known in the Churches today about faith coming through hearing. But faith is in no sense mere intellectual awareness of the things that constitute faith, that is, of things that demand belief. That amounts to no more than knowledge. Faith is acknowledgement, yet acknowledgement cannot possibly exist with anyone unless the chief thing of faith resides with him, namely charity, or love towards the neighbour, and mercy. When charity is present so is acknowledgement, and so is faith. Anyone who thinks otherwise is as far from being aware of what faith is as land is distant from sky. When charity, which is the goodness constituting faith, is present, then acknowledgement, which is the truth of faith, is present too. When therefore a person is being regenerated in accordance with factual knowledge, rational concepts, and intellectual concepts, the end in view is that the ground, which is his mind, shall be made ready for receiving charity, from which, or rather from the life of which, he afterwards thinks and acts. At that point he has been reformed or regenerated, not before.

  
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Thanks to the Swedenborg Society for the permission to use this translation.