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如申命记 3

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1 以後,我們回,向巴珊去。巴珊王噩和他的眾民都出來,在以得來與我們交戰。

2 耶和華對我:不要他!因我已將他和他的眾民,並他的,都交在你中;你要待他像從前待希實本的亞摩利王西宏一樣。

3 於是耶和華─我們的也將巴珊王噩和他的眾民都交在我們中;我們殺了他們,沒有留下一個。

4 那時,我們奪了他所有的城,共有六十座,沒有一座城不被我們所奪。這為亞珥歌伯的全境,就是巴珊地噩王的國。

5 這些城都有堅固的牆,有有閂。此外還有許多無城牆的鄉村。

6 我們將這些都毀滅了,像從前待希實本王西宏一樣,把有人煙的各城,連女人帶孩子,盡都毀滅;

7 惟有一切牲畜和城中的財物都取為自己的掠物。

8 那時,我們從約但東兩個亞摩利將亞嫩谷直到黑門奪過來

9 (這黑門山,西頓人稱為西連,亞摩利人稱為示尼珥),

10 就是奪了平原的各城、基列全地、巴珊全地,直到撒迦和以得來,都是巴珊王噩國內的城邑。

11 (利乏音所剩下的只有巴珊王噩。他的床是的,長肘,寬肘,都是以肘為度。現今豈不是在亞捫的拉巴麼?)

12 那時,我們得了這。從亞嫩谷邊的亞羅珥起,我將基列山的一半,並其中的城邑,都便人和迦得人。

13 其餘的基列和巴珊全,就是噩王的國,我瑪拿西半支派。亞珥歌伯全乃是巴珊全;這做利乏音人之

14 瑪拿西的子孫睚珥佔了亞珥歌伯全境,直到基述人和瑪迦人的交界,就按自己的名稱這巴珊地為哈倭特睚珥,直到今日。

15 我又將基列了瑪吉。

16 從基列到亞嫩谷,以谷中為界,直到亞捫人交界的雅博,我便人和迦得人,

17 又將亞拉巴和靠近約但河之地,從基尼烈直到亞拉巴,就是,並毘斯迦山根東邊之地,都給了他們。

18 那時,我吩咐你們說:耶和華─你們的已將這你們為業;你們所有的勇士都要帶著兵器,在你們的弟兄以色列人前面過去。

19 但你們的妻子、孩子、牲畜(我知道你們有許多的牲畜)可以在我所賜你們的各城裡。

20 等到你們弟兄在約但河那邊,也得耶和華─你們所賜他們的,又使他們得享平安,與你們一樣,你們才可以回到我所賜你們為業之

21 那時我吩咐約書亞說:你親眼見了耶和華─你向這所行的;耶和華也必向你所要去的各國照樣行。

22 你不要他們,因那為你爭戰的是耶和華─你的

23 那時,我懇求耶和華說:

24 耶和華阿,你已將你的大力大能顯給僕人。在上,在下,有甚麼神能像你行事、像你有大能的作為呢?

25 求你容我過去,約但河那邊的美,就是那佳美的和利巴嫩。

26 耶和華因你們的緣故向我發怒,不應允我,對我:罷了!你不要向我再題這事。

27 你且上毘斯迦山頂去,向東、西、南、舉目觀望,因為你必不能過這約但河。

28 你卻要囑咐約書亞,勉勵他,使他膽壯;因為他必在這百姓前面過去,使他們承受你所要觀

29 於是我們在伯毘珥對面的谷中。

   

De obras de Swedenborg

 

Arcana Coelestia #3474

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3474. A certain spirit came to me not long after his departure from the body, as I was able to infer from the fact that he did not yet know that he was in the other life, but supposed that he was living in the world. It was perceived that he had been devoted to studies, concerning which I spoke with him. But he was suddenly taken up on high; and, surprised at this, I imagined that he was of those who have aspired to high things, for such are wont to be carried up on high; or else that he had placed heaven on high, for such likewise are often taken up on high, in order that they may know from experience that heaven is not in what is high, but in what is internal. But I soon perceived that he was carried up to the angelic spirits who are in front a little to the right at the first entrance into heaven. He then spoke with me from thence, saying that he saw things more sublime than human minds could possibly apprehend.

While this was taking place I was reading the first chapter of Deuteronomy, concerning the Jewish people, in that men were sent to explore the land of Canaan and what was in it. While I was reading this, he said that he perceived nothing of the sense of the letter, but the things in the spiritual sense; and that these were wonders that he could not describe. This was in the first entrance to the heaven of angelic spirits. What wonders then would be perceived in that heaven itself! And what in the angelic heaven!

[2] Certain spirits who were with me, and who before had not believed that the Word of the Lord is of such a nature, then began to repent of their unbelief; and in this state they said that they believed because they heard that spirit say that he heard, saw, and perceived it to be so. But other spirits still persisted in their unbelief, and said that it was not so, but that these things were fancies; and therefore they too were suddenly taken up, and spoke with me from thence; and they confessed that it was anything but fancy, because they really perceived it to be so, and this by a perception more exquisite than can ever be given to any sense during the life of the body.

[3] Soon others also were taken up into the same heaven, and among them one whom I had known in the life of his body, who testified to the same effect, saying also, among other things, that he was too much amazed to be able to describe the glory of the Word in its internal sense. Then, speaking from a kind of pity, he said that it was strange that men know nothing at all of such things.

[4] On two occasions after this I saw others taken up into the second heaven among the angelic spirits, and they spoke with me thence while I was reading the third chapter of Deuteronomy from beginning to end. They said that they were only in the interior sense of the Word, at the same time asserting that there was not even a point in which there was not something spiritual that coheres most beautifully with all the rest; and further that the names signify actual things. Thus they too were confirmed, for they had not believed before that each and all things in the Word have been inspired by the Lord; and this they desired to confirm before others by an oath, but it was not permitted.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.