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1 耶和华晓谕摩西

2 若有人犯罪,干犯耶和华,在邻舍交付他的物上,或是在交易上行了诡诈,或是抢夺人的财物,或是欺压邻舍,

3 或是在捡了遗失的物上行了诡诈,说谎起誓,在这切的事上犯了甚麽罪;

4 他既犯了罪,有了过犯,就要归还他所抢夺的,或是因欺压所得的,或是人交付他的,或是人遗失他所捡的物,

5 或是他因甚麽物起了假誓,就要如数归还,另外加上五分之一,在查出他有罪的日子要交还本主。

6 也要照你所估定的价,把赎愆祭牲─就是羊群中一只没有残疾的公绵─牵到耶和华面前,给祭司为赎愆祭。

7 祭司要在耶和华面前为他赎罪;他无论行了甚麽事,使他有了罪,都必蒙赦免。

8 耶和华晓谕摩西

9 你要吩咐亚伦和他的子孙说,燔祭的条例乃是这样:燔祭要放在的柴上,从晚上到天亮,上的要常常烧着。

10 祭司要穿上细麻布衣服,又要把细麻布裤子穿在身上,把上所烧的燔祭灰收起来,倒在的旁边;

11 随後要脱去这衣服,穿上别的衣服,把灰拿到外洁净之处。

12 上的要在其上常常烧着,不可熄灭。祭司要每日早晨在上面烧柴,并要把燔祭摆在上,在其上烧平安祭牲的脂油。

13 上必有常常烧着的,不可熄灭。

14 素祭的条例乃是这样:亚伦的子孙要在前把这祭献在耶和华面前。

15 祭司要从其中─就是从素祭的细面中─取出自己的一把,又要取些和素祭上所有的乳,烧在上,奉给耶和华为馨素祭的纪念。

16 下的,亚伦和他子孙要,必在圣处不带酵而,要在会幕的院子里

17 烤的时候不可搀。这是从所献我的火祭中赐他们的分,是至的,和赎祭并赎愆祭一样。

18 凡献给耶和华的火祭,亚伦子孙中的男丁都要这一分,直到万,作他们永得的分。摸这些祭物的,都要成为

19 耶和华晓谕摩西

20 亚伦的日子,他和他子孙所要献给耶和华的供物,就是细面伊法十分之一,为常献的素祭:早晨一半,晚上一半。

21 要在铁鏊上用调和做成,调匀了,你就拿进来;烤好了分成块子,献给耶和华为馨的素祭。

22 亚伦的子孙中,接续他为受膏的祭司,要把这素祭献上,要全烧给耶和华。这是永远的定例。

23 祭司的素祭都要烧了,却不可

24 耶和华晓谕摩西

25 你对亚伦和他的子孙,赎祭的条例乃是这样:要在耶和华面前、宰燔祭牲的地方宰赎祭牲;这是至的。

26 为赎罪献这祭的祭司要,要在圣处,就是在会幕的院子里

27 凡摸这祭的要成为;这祭牲的血若弹在甚麽衣服上,所弹的那一件要在处洗净。

28 惟有祭物的瓦器要打碎;若是在铜器里,这铜器要擦磨,在中涮净。

29 祭司中的男丁都可以;这是至的。

30 凡赎祭,若将血带进会幕所赎,那肉都不可,必用焚烧。

   

De obras de Swedenborg

 

Arcana Coelestia #9713

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9713. THE INTERNAL SENSE

Verses 1-8 And you shall make the altar from shittim wood, five cubits the length and five cubits the breadth; square shall the altar be, and three cubits its height. And you shall make its horns on its four corners; its horns shall be of one piece with it 1 , and you shall overlay it with bronze. And you shall make its pans to take away its ashes, and shovels, and its basins, and its forks, and its tongs; all its vessels you shall make of bronze. 2 And you shall make for it a grating, a network, from bronze; and on the net you shall make four rings of bronze, on the four ends of it. And you shall put it under the rim of the altar beneath, and the net shall reach down to the middle of the altar. And you shall make poles for the altar, poles of shittim wood, and overlay them with bronze. And its poles shall be put into the rings, and the poles shall be on the two sides of the altar when it is carried. 3 A boarded hollow you shall make it; as it has appeared to you on the mountain, so they shall make [it].

'And you shall make the altar' means that which was representative of the Lord and of the worship of Him. 'From shittim wood' means righteousness. 'Five cubits the length and five cubits the breadth' means that which consists equally of good and of truth. 'Square shall the altar be' means that which for this reason is righteous. 'And three cubits its height' means what is complete so far as degrees are concerned. 'And you shall make its horns' means power. 'On its four corners' means every aspect of it. 'The horns shall be of one piece with it' means that the power must come from good. 'And you shall overlay it with bronze' means a representative sign of the good. 'And you shall make its pans to take away its ashes' means the removers of things which have served their purpose. 'And shovels, and basins, and its forks, and its tongs' means known facts that act as containers and serve every purpose. 'All its vessels you shall make of bronze' means that they must all be formed from good. 'And you shall make for it a grating, a network' means the level of sensory perception, which is the last and lowest. 'From bronze' means that this too must be formed from good. 'And on the net you shall make four rings of bronze' means the sphere of good by means of which a joining together is accomplished. 'On the four ends of it' means everywhere. 'And you shall put it under the rim of the altar beneath' means that sensory perception on the last and lowest levels. 'And the net shall reach down to the middle of the altar' means the extent of sensory perception. 'And you shall make poles for the altar' means the power to hold something in a state of good. 'Poles of shittim wood' means the good of righteousness, [and the power derived from this good.] 'And overlay them with bronze' means a representative sign of the good. 'And its poles shall be put into the rings' means the power of the sphere of Divine Good. 'And the poles shall be on the two sides of the altar' means the power of good imparted through truth, 4 and that of the truth which springs from the good. 'When it is carried' means bringing into being and keeping in being. 'A boarded hollow you shall make it' means the suitableness. 'As it has appeared to you on the mountain, so they shall make [it]' means in keeping with the correspondence of Divine realities in heaven.

Notas a pie de página:

1. literally, shall be from (or out of) it

2. literally, for all its vessels you shall make bronze

3. literally, in carrying it

4. Contrast with 9736, where in his rough draft Swedenborg first had but then deleted what appears here in 9713.

  
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Thanks to the Swedenborg Society for the permission to use this translation.