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创世记 50

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1 约瑟伏在他父亲的面上哀哭,与他亲嘴。

2 约瑟吩咐伺候他的医生用香料薰他父亲,医生就用香料薰了以色列

3 薰尸的常例是四十;那四十满了,埃及人为他哀哭了七十

4 为他哀哭的日子过了,约瑟对法老家中的人:我若在你们眼前蒙恩,请你们报告法老

5 父亲的时候叫我起誓说:你要将我葬在迦南,在我为自己所掘的坟墓里。现在求你让我上去葬我父亲,以後我必回来

6 法老:你可以上去,照着你父亲叫你起的誓,将他葬埋。

7 於是约瑟上去葬他父亲。与他一同上去的,有法老的臣仆和法老家中的长老,并埃及国的长老

8 还有约瑟的全家和他的弟兄们,并他父亲的眷属;只有他们的妇人孩子,和羊群牛群,都留在歌珊

9 又有车辆马兵,和他一同上去;那一帮人甚多。

10 他们到了约但河外、亚达的禾场,就在那里地号啕痛哭。约瑟为他父亲哀哭了

11 迦南的居民见亚达禾场上的哀哭,就:这是埃及人一场大的哀哭。因此那方名亚伯麦西,是在约但河东。

12 雅各的儿子们就遵着他父亲所吩咐的办了,

13 把他搬到迦南,葬在幔利前、麦比拉田间的洞里;那洞和田是亚伯拉罕向赫人以弗仑买来为业,作坟的。

14 约瑟葬了他父亲,就和众弟兄,并一切同他上去葬他父亲的人,都回埃及去了。

15 约瑟的哥哥们见父亲死了,就:或者约瑟怀恨我们,照着我们从前待他一切的恶足足的报复我们

16 他们就打发人去见约瑟,说:你父亲以先吩咐说:

17 你们要对约瑟这样:从前你哥哥们恶待你,求你饶恕他们的过犯和恶。如今求你饶恕你父亲仆人的过犯。他们对约瑟这话,约瑟就哭了。

18 他的哥哥们又来俯伏在他面前,:我们是你的仆人

19 约瑟对他们:不要害怕,我岂能代替呢?

20 从前你们的意思是要害我,但的意思原是的,要保全许多人的性命,成就今日的光景。

21 现在你们不要害怕,我必养活你们和你们的妇人孩子。於是约瑟用亲爱的话安慰他们。

22 约瑟和他父亲的眷属都埃及。约瑟活了一岁。

23 约瑟得见以法莲代的子孙。玛拿西的孙子、玛吉的儿子也养在约瑟的膝上。

24 约瑟对他弟兄们:我要死了,但必定看顾你们,领你们从这上去,到他起誓所应许给亚伯拉罕以撒雅各

25 约瑟叫以色列的子孙起誓说:必定看顾你们;你们要把我的骸从这里搬上去。

26 约瑟死了,正一岁。人用香料将他薰了,把他收殓在棺材里,停在埃及

   

De obras de Swedenborg

 

Arcana Coelestia #4439

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4439. 'Jacob heard that he had defiled Dinah his daughter' means a wrongful joining together, that is to say, a wrongful joining to the affection for truth which the external Church represented here by 'Jacob' possessed. This is clear from the meaning of 'defiling' as a wrongful joining together, for by 'marriages' is meant a rightful joining together, 4434, and therefore by the defilement of them a wrongful one, concerning which see 4433; from the representation of 'Dinah' as the affection for all things of faith, also the Church arising from that affection, dealt with in 4427; and from the representation of 'Jacob', who at this point is the external Ancient Church. The reason why Jacob' at this point means the external Ancient Church is that such a Church was to have been established among his descendants, and would in fact have been. established if those descendants had received the interior truths which existed among the Ancients. Jacob's representation of that Church at this point is also evident from the train of thought in this chapter, for he had no part in his sons' plan to smite the city and kill Hamor and Shechem, a deed which was also the reason for his telling Simeon and Levi,

You have brought trouble on me, by making me stink to the inhabitant of the land. Verse 30; and in the prophetical utterance he made before his death,

Into their secret place let my soul not come; in their congregation let not my glory be united; for in their anger they killed a man, and in their pleasure they hamstrung an ox. Genesis 49:6.

And there are very many other places in the Word besides these in which 'Jacob' represents the external Ancient Church, 422, 4286. The reason why 'Jacob' represents that Church is that in the highest sense he represents the Lord's Divine Natural, to which the external Church corresponds. His sons however mean his descendants who annihilated truth known to the Ancients as this existed among themselves, and in so doing destroyed that which was to constitute the Church, so that only that which was the representative of it remained with them, 4281, 4288, 4289, 4303.

  
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Thanks to the Swedenborg Society for the permission to use this translation.