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Numbers 24

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1 Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,

2 And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.

3 And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open:

4 He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:

5 How fair are your tents, O Jacob, your houses, O Israel!

6 They are stretched out like valleys, like gardens by the riverside, like flowering trees planted by the Lord, like cedar-trees by the waters.

7 Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.

8 It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.

9 He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

10 Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.

11 Go back quickly to the place you came from: it was my purpose to give you a place of honour, but now the Lord has kept you back from honour.

12 Then Balaam said to Balak, Did I not say to the men you sent to me,

13 Even if Balak gave me his house full of silver and gold, it would not be possible for me to go outside the orders of the Lord, doing good or evil at the impulse of my mind; whatever the Lord says I will say?

14 So now I will go back to my people: but first let me make clear to you what this people will do to your people in days to come.

15 Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open:

16 He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

17 I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.

18 Edom will be his heritage, and he will put an end to the last of the people of Seir.

19 And Israel will go on in strength, and Jacob will have rule over his haters.

20 Then, turning his eyes to Amalek, he went on with his story and said, Amalek was the first of the nations, but his part will be destruction for ever.

21 And looking on the Kenites he went on with his story and said, Strong is your living-place, and your secret place is safe in the rock.

22 But still the Kenites will be wasted, till Asshur takes you away prisoner.

23 Then he went on with his story and said, But who may keep his life when God does this?

24 But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

25 Then Balaam got up and went back to his place: and Balak went away.

   

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Explanation of Numbers 24

Por Henry MacLagan

Verses 1-4. And now the corrupted man, therefore, ceases to pervert the truth, and begins to contemplate the rejection of all truth; but he is able also to behold the state of the spiritual man as in heavenly order, and can discern truths in a state of apparent humility.

Verses 5-9. The happy state of the truly spiritual man is described, as to good and truth, as to deliverance from evil, and as to his power, from the Lord, against evil.

Verses 10-14. But the corrupted man conjoins in himself evil and falsity; he more clearly feels and perceives the opposition between himself and the spiritual man; and he recognizes that the truth cannot be changed to promote evil and error, and that he must be entirely separated from it.

Verses 15-25. A prophetic description of the coming of the Lord; of the process of Judgement, by which the external man in the case of the good, is made one with the internal; and of the same process in the case of the wicked, by which they are totally vastated as to all good and truth.

De obras de Swedenborg

 

Arcana Coelestia #4731

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4731. 'And Reuben heard it' means the Church's confession of faith in general. This is clear from the representation of 'Reuben' as faith in the understanding, or doctrine, which is the first stage of regeneration - the truth of doctrine in its entirety by means of which one is able to arrive at the good of life, dealt with in 3861, 3866, here therefore the Church's confession of faith in general. The reason for Reuben's intervention here is that the Church which begins with faith would cease to be a Church if this Divine truth did not remain within it, namely the truth that the Lord's Human is Divine, this being the highest or inmost truth of the Church. This is the reason for Reuben's wishing to rescue Joseph, who represents that truth here, from the hands of his brothers to return him to his father - actions meaning that he wished to claim that truth for the Church. And further on, when Reuben went back to the pit and saw no Joseph there, it is said that he rent his clothes and said to his brothers, 'The lad is no more; and I, where do I go?' verses 29-30, meaning that no faith in the Lord existed any longer and so no Church.

[2] This supreme or inmost truth that the Lord's Human is Divine is denied by those within the Church who adhere to faith alone. Nevertheless because they know from the Word that there is a Divine side to the Lord and yet they do not grasp how the Human can be Divine, they therefore say He is both, by making a distinction between His Divine nature and His Human nature. But those who lead the life of faith - that is, those who have charity - worship the Lord as their God and Saviour; and while engaged in worship they think of the Lord's Divine without separating it from His Human. In so doing they acknowledge in their hearts everything in the Lord to be Divine. But because, when thinking from doctrine, they cannot grasp how the Human can be Divine, they speak purely from what doctrine teaches.

  
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Thanks to the Swedenborg Society for the permission to use this translation.