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Lamentations 5

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1 Keep in mind, O Lord, what has come to us: take note and see our shame.

2 Our heritage is given up to men of strange lands, our houses to those who are not our countrymen.

3 We are children without fathers, our mothers are like widows.

4 We give money for a drink of water, we get our wood for a price.

5 Our attackers are on our necks: overcome with weariness, we have no rest.

6 We have given our hands to the Egyptians and to the Assyrians so that we might have enough bread.

7 Our fathers were sinners and are dead; and the weight of their evil-doing is on us.

8 Servants are ruling over us, and there is no one to make us free from their hands.

9 We put our lives in danger to get our bread, because of the sword of the waste land.

10 Our skin is heated like an oven because of our burning heat from need of food.

11 They took by force the women in Zion, the virgins in the towns of Judah.

12 Their hands put princes to death by hanging: the faces of old men were not honoured.

13 The young men were crushing the grain, and the boys were falling under the wood.

14 The old men are no longer seated in the doorway, and the music of the young men has come to an end.

15 The joy of our hearts is ended; our dancing is changed into sorrow.

16 The crown has been taken from our head: sorrow is ours, for we are sinners.

17 Because of this our hearts are feeble; for these things our eyes are dark;

18 Because of the mountain of Zion which is a waste; jackals go over it.

19 You, O Lord, are seated as King for ever; the seat of your power is eternal.

20 Why have we gone from your memory for ever? Why have you been turned away from us for so long?

21 Make us come back to you, O Lord, and let us be turned; make our days new again as in the past.

22 But you have quite given us up; you are full of wrath against us.

   

De obras de Swedenborg

 

Arcana Coelestia #8458

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8458. 'A tiny round thing' means the good of truth in its initial form. This is clear from the meaning of 'tiny' as a word having reference to truth; and from the meaning of 'round' as a word having reference to good. Consequently 'a tiny round thing' has reference to the good of truth. The expression 'good of truth' describes good as it exists with a member of the spiritual Church; such good not only begins in truth, but also is in essence truth. One sees it as truth, but one feels it as good; that being so, as truth it forms the understanding part of the mind, and as good it forms the new will part. For a person's understanding is distinguishable from the will in that the understanding presents things to itself in mental pictures, in order that it may see them as in light, whereas the will forms an affection for them, in order that it may simultaneously feel them as a delight, thus as good, doing so in conformity with the kind of picture that has been formed.

The use of 'tiny' to refer to truth and of 'round' to refer to good may be traced back to the visual presentations of truth and good that are made in the next life. When any truth or good is presented visually, which is done in the next life in a way clearly perceptible to the eyes of spirits and angels, truth is presented in a definite quantity, thus as something large or something tiny, depending on the nature of the truth. Truth is in addition presented as something angular-shaped; it is also presented as something white. But good there is presented in an indefinite quantity, thus not as something large or something tiny. Good is also presented as something rounded, as a shape that is uninterrupted, and in respect of colour as something blue, yellow, or red. Good and truth assume these different appearances when they are presented visually because each is different as to its essential nature; when the nature of either is made visual, they express and represent themselves in a natural form such as has just been described. So it is that things which in the world resemble such forms mean either truth or good; for nothing exists in creation that is unrelated, so far as its essential nature is concerned, either to good or to truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.