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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third [month], in the first [day] of the month, that the word of Jehovah came unto me, saying,

2 Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?

3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.

4 The waters nourished it, the deep made it to grow: the rivers thereof ran round about its plantation; and it sent out its channels unto all the trees of the field.

5 Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of many waters, when it shot [them] forth.

6 All the birds of the heavens made their nests in its boughs; and under its branches did all the beasts of the field bring forth their young; and under its shadow dwelt all great nations.

7 Thus was it fair in its greatness, in the length of its branches; for its root was by many waters.

8 The cedars in the garden of God could not hide it; the fir-trees were not like its boughs, and the plane-trees were not as its branches; nor was any tree in the garden of God like unto it in its beauty.

9 I made it fair by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.

10 Therefore thus said the Lord Jehovah: Because thou art exalted in stature, and he hath set his top among the thick boughs, and his heart is lifted up in his height;

11 I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.

13 Upon his ruin all the birds of the heavens shall dwell, and all the beasts of the field shall be upon his branches;

14 to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, [even] all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord Jehovah: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained the rivers thereof; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth.

17 They also went down into Sheol with him unto them that are slain by the sword; yea, they that were his arm, [that] dwelt under his shadow in the midst of the nations.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.

   

Comentario

 

Field

  
The Sower, by Vincent van Gogh

A "field" in the Bible usually represents the Lord's church, and more specifically the desire for good within the church. It's where good things start, take root, and grow. When you have a desire to be a good person and to do good things, the natural first questions are "What does that mean?", "What should I do?", "What can I do?". You look for ideas, concepts, direction. Once you figure out something you want to do or a change you want to make in yourself, you seek specific knowledge. If you want to volunteer at a food pantry, say, you'd need to know whom to call, when they need help, where to go, what to bring. Armed with that knowhow, you're ready to get to work. That process could be compared to food production. You start with a field -- which is that desire to be good. Then you plant seeds -- those ideas and concepts. Those seeds sprout into plants -- the specific facts and knowledge needed for the task (easily seen in the food pantry example, but also true with deeper tasks like "being more tolerant of my co-workers" or "taking more time for prayer," or "consciously being a more loving spouse"). Finally, those plants produce food -- the actual good thing that you go and do. The Writings also say that in a number of cases a "field" represents the doctrine, or teachings, of the church. This sounds markedly different. The desire for good is emotional, a drive, a wanting; doctrine is a set of ideas. But for a church to be true, its doctrine must be centered on a desire for good, and must lead people toward doing what is good. So sound doctrine is actually closely bound up with the desire for good.

De obras de Swedenborg

 

The New Jerusalem and its Heavenly Teachings #302

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302. The glorification of the Lord's human nature and his gaining control over the hells were accomplished by means of crises of the spirit. Beyond all others, the Lord suffered the most severe spiritual crises: 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528. The Lord fought out of his divine love for the human race: 1690, 1691, 1812, 1813, 1820. The Lord's love was a love for the salvation of the human race: 1820. The hells fought against the Lord's love: 1820. The Lord, alone and by his own power, fought against the hells and conquered them: 1692, 1813, 2816, 4295, 8273, 9937. As a result, the Lord alone became righteousness and merit: 1813, 2025, 2026, 2027, 9715, 9809, 10178. The Lord's last spiritual crisis was in Gethsemane and on the cross, followed by the complete victory through which he gained control over the hells and at the same time glorified his human nature: 2776, 2813, 2814, 10655, 10659, 10828. The Lord could not undergo spiritual crisis with respect to his divine nature: 2795, 2813, 2814. That is why he took on from his mother a weak human nature that was susceptible to spiritual crisis: 1414, 1444, 1573, 5041, 5157, 7193, 9315. Through spiritual crises and victories he drove out everything he had inherited from his mother and shed the human nature received from her so completely that finally he was no longer her son: 2159, 2574, 2649, 3036, 10830. Jehovah, who was within him, nevertheless seemed to be absent during his spiritual crises to the extent that he was centered in the human nature he had from his mother: 1815. This was the Lord's state of being humbled: 1785, 1999, 2159, 6866. Through spiritual crises and victories the Lord set everything in the heavens in order: 4287, 9528, 9715, 9937. By the same means he also united his human nature to his divine nature-that is, glorified his human nature: 1725, 1729, 1733, 1737, 3318, 3381, 3382, 4286, 4287, 9528, 9937.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.