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Exodus 33

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1 And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

2 and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:

3 unto a land flowing with milk and honey: for I will not go up in the midst of thee, for thou art a stiffnecked people, lest I consume thee in the way.

4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

5 And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

6 And the children of Israel stripped themselves of their ornaments from mount Horeb onward.

7 Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.

8 And it came to pass, when Moses went out unto the Tent, that all the people rose up, and stood, every man at his Tent door, and looked after Moses, until he was gone into the Tent.

9 And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and [Jehovah] spake with Moses.

10 And all the people saw the pillar of cloud stand at the door of the Tent: and all the people rose up and worshipped, every man at his Tent door.

11 And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.

12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found favor in my sight.

13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people.

14 And he said, My presence shall go [with thee], and I will give thee rest.

15 And he said unto him, If thy presence go not [with me], carry us not up hence.

16 For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name.

18 And he said, Show me, I pray thee, thy glory.

19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

20 And he said, Thou canst not see my face; for man shall not see me and live.

21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock:

22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by:

23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen.

   

De obras de Swedenborg

 

Arcana Coelestia #10624

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10624. 'On the third and on the fourth [generations]' means the condemnation of falsities and the evils arising from them. This is clear from the meaning of 'sons' as falsities of evil, dealt with immediately above in 10623. The reason why 'on the third and on the fourth [generations of them]' is added is that 'three' is associated with truths or falsities, and 'four' with forms of good or evils. In the Word all numbers serve to mean real things, some numbers belonging to the spiritual group, others to the celestial group. The numbers three, six, and twelve belong to the spiritual group, while two, four, and eight belong to the celestial. Numbers in the spiritual group are associated with truths or falsities, while those belonging to the celestial are associated with forms of good or evils. 'Three' also means all truth in its entirety, and 'four' all good in its entirety. All this explains why 'the third and fourth [generations]' means falsities and the evils arising from them. But this meaning of those words is their heavenly meaning because it arises out of the association of these numbers with those things. What evils and the falsities arising from them are, and what falsities and the evils from these are, may be seen in the places referred to in 10109. But something must also be stated about them here. Evils are the source from which all falsities arise, because falsities are what serve to justify evils and act in unison with them in a person as will and understanding do, in that what a person wills to do he also wills to understand. For by means of his understanding a person gives shape to his own evil, for himself in what he thinks and for others in what he utters. From this it is evident what evil and the falsity arising from it, or the falsity of evil, are. But the evil of falsity exists when a person, having in his own mind justified some evil and then concluded that it is no evil, goes on to do it. In this case the evil he does arises out of falsity. Take, for example, someone who, having justified adultery as a non-evil to his own satisfaction, goes on to commit it. The evil of falsity exists with him because his commission of it is due to a false assumption. It is in matters of religious belief that the evils of falsity exist primarily; for falsities contained in religious teachings convince a person that something is good when in fact it is bad, and sometimes that something is bad when in fact it is good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Numbers 25:1-3

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1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

3 And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.