Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(références: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

73. And out of his mouth went a sharp two-edged sword. That this signifies the dispersion of falsities by the Word, is evident from the signification of going forth from the mouth, when said of the Lord, as denoting Divine truth, thus the Word, for this proceeds out of the mouth of the Lord; and from the signification of a sabre, or sword, as denoting truth fighting; and since by truth when it fights, falsities are dispersed, therefore also by a sword is signified the dispersion of falsities. The reason why the sword is called sharp and two-edged is on account of entire dispersion. (That a sabre, or sword, signifies truth fighting against falsities, and destroying them, may be seen, Arcana Coelestia 2799, 6353, 8294.) As the sword is frequently mentioned in the following pages, as in chap. 2:12, 16; 6:4, 8; 13:10, 14; 19:15, 21; it will be illustrated and shown that it signifies truth fighting with and dispersing falsities, when we come to treat of those passages; therefore we shall not adduce here any quotations from the Word in confirmation of this signification at present.

8294. 'I will unsheathe the sword' means unceasing conflict on the part of falsity arising from evil. This is clear from the meaning of 'the sword' as truth engaged in conflict against falsity and evil, and in the contrary sense as falsity engaged in conflict against truth and good, dealt with in 2799, 4499; and from the meaning of 'unsheathing', or baring it, as unceasing conflict until the enemy has been laid low. Unceasing conflict is likewise meant by an unsheathed or drawn sword in Moses, I will scatter you among the nations, and unsheathe a sword after you. Leviticus 26:33.

In Ezekiel,

I will scatter to every wind all his troop; and I will unsheathe the sword after them. Ezekiel 12:14.

In the same prophet,

Thus said Jehovah, Behold Me against you; I will draw my sword out of its sheath, and will cut off from you the righteous and the wicked. My sword will go out of its sheath against all flesh from south to north; so that all flesh may know that I Jehovah have drawn My sword out of its sheath, and it is not going to return any more. Ezekiel 21:3-5.

Here 'unsheathing' or 'drawing the sword' stands for not ceasing to engage in conflict until enemies have been laid low, and so stands for unceasing conflict. Unceasing conflict against evils and falsities is also meant by the unsheathed sword of the Prince of the army of Jehovah whom Joshua saw when he entered the land of Canaan, Joshua 5:13. It was a sign to them that they were to fight the nations there and to destroy them. By 'the nations' in possession of the land of Canaan at that time are meant those who before the Lord's Coming occupied the region of heaven which was subsequently given to members of the Lord's spiritual kingdom, 6914, 8054.