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Revelation 6:11

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11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

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The Meaning of the Book of Revelation: the Four Horsemen

Par Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(références: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

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Apocalypse Revealed #334

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334. As a fig tree drops its late figs when it is shaken by a mighty wind. This symbolically means, by reasonings of the natural self divorced from the spiritual self.

We say that this is its symbolic meaning even though the characterization is a metaphor, because all metaphors in the Word are at the same time correspondent expressions, and they cohere in the spiritual sense with the subject being addressed.

Such is the case here. For a fig tree by correspondence symbolizes a person's natural goodness conjoined with his spiritual goodness, and here, in an opposite sense, a person's natural goodness divorced from his spiritual goodness, which is not good. Moreover, because the natural self divorced from the spiritual self corrupts by its reasonings any concepts of goodness and truth, symbolized by the stars, it follows that this is what is symbolized by a fig tree shaken by a mighty wind.

That a wind or a storm symbolizes reasoning is apparent from many passages in the Word, but because we are dealing with a metaphor, it is not necessary for us to cite them here.

A fig tree symbolizes a person's natural goodness because every tree symbolizes some element of the church in a person, and so also the person himself in respect to it. By way of confirmation we cite the following:

All the host of heaven... shall fall down, as the leaf falls from the vine, and as it falls from a fig tree. (Isaiah 34:4)

I will surely consume them... No grapes shall be on the vine, nor figs on the fig tree, and the leaf shall float down. (Jeremiah 8:13)

All your strongholds are as fig trees with their first ripe figs, which, if they are shaken, fall into the mouth of the eater. (Nahum 3:12)

And so also elsewhere, as in Jeremiah 24:2-3, 5, 8; Mark 11:12-14, 20-26; Luke 6:44; 13:6-9. In these places a fig tree has exactly this meaning.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.