De obras de Swedenborg

 

Precepts of the Decalog #1

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1. THE PRECEPTS OF THE DECALOGUE

Article I.

After the Last Judgment Was Executed, a New Church Was Promised, Which Is Meant in the Book Of Revelation by the New Jerusalem

1. Explain Revelation 21:1-20. Also Revelation 22:1-5.

2. Show from the Word elsewhere that by Jerusalem is meant the Church, as in the following passages:

Isaiah 1:1; 2:1; 3:8; 5:3; 7:1; 10:10-12, 32; 22:10; 31:5; 33:20; 36:2, 7, 20; 37:10, 32; 40:2; 41:27; 44:26, 28; 52:9; 62:1, 7; 64:10; 65:18; 66:10, 20. 27:13; 30:19, 2:3; 3:1. 4:3; 24:23; 28:14; 31:9; 65:19; 66:13, 5:3; 8:14; 22:21.40:9; 51:17; 52:1-2; 62:6.

"Daughter of Jerusalem": Lamentations 2:13, 15. Micah 4:8. Zephaniah 3:14. Zechariah 9:9.

Jeremiah 1:3, 15; 2:2; 3:17; 4:3, 10-11; 5:1; 6:1; 7:17, 34; 8:5; 9:11; 11:6, 13; 13:9; 14:2, 16; 17:19, 21, 26, 27; 19:7, 13; 22:19; 23:14, 15; 25:8; 26:18; 27:3, 20, 21; 29:2; 32:2, 44; 33:10, 13, 16; 34:19; 35:11; 36:9; 37:5, 12; 38:28; 39:8; 40:1; 44:2, 6, 9, 13, 17, 21; 51:50; 52:12-14. 4:16; 6:6; 34:1, 7; 39:1; 52:4.27:18; 29:25; 34:8; 35:11.24:1; 27:20; 29:1, 2, 4, 20.4:5; 15:4; 34:6; 52:1, 3.4:4; 8:1; 11:2, 9, 12; 13:13; 17:20, 25; 18:11; 19:3; 25:2; 32:32; 35:13, 17; 42:18, 4:14; 6:8; 52:29; 13:27; 15:5.Lamentations 1:7, 8, 17; 2:10; 4:12.

Ezekiel 4:1, 7; 5:5; 8:3; 9:4, 8; 13:16; 14:22; 16:2-3; 17:12; 21:2, 20, 22; 22:19; 23:4; 33:21; 36:38.24:2; 26:2, 4:16; 12:10, 11:15; 12:19; 15:6.

Daniel 1:1; 6:10; 9:2, 12, 16, 25; 5:2, 3; 9:7.

Joel 3:1, 5-6, 16-17, 20.

Amos 2:5; 1:2.

Obadiah 1:11, 20.

Micah 1:1, 5, 9, 12; 3:10, 12; 4:2.

Zechariah 1:12, 14, 16-17, 19; 2:2, 4, 12; 3:2; 7:7; 8:3-4, 8, 15; 12:2-3, 6; 14:4, 10-11, 17; 12:2, 9; 14:2, 12, 16. 14:8, 14; 9:10. 8:22; 12:6, 11; 14:21. 12:5, 7-8, 10; 13:1.Malachi 3:4; 2:11.

Zephaniah 1:4, 12, 3:16.

Psalms 51:18; 79:1, 3; 122:3, 6; 125:2; 128:5; 137:6, 7; 147:2; 68:29; 135:21. 102:21; 116:19; 122:2; 137:5; 147:12.

3. Some mention of preceding events in the book of Revelation, as concerning the dragon 1 and the scarlet beast, 2 and their destruction. 3

4. The Last Judgment - that it has been described, and needs to be further described.

5. Why a New Church is established following the execution of a Last Judgment.

6. That it is not established before then in order to keep holy things from being profaned.

7. That a promise was given at the time that the spiritual meaning of the Word would be disclosed. Moreover, that the Lord alone is the Word.

8. His Advent then.

9. That heaven has therefore been opened to me.

Article II.

The Church Is Now at an End, and among Few Today Is There Any Religion

1. People do not know regarding the Lord that He alone is the God who rules heaven and earth, thus that He is one God in person and essence, in whom is the Trinity; and yet all religion is founded on a concept of God and on adoration and worship of Him.

2. People do not know that faith is nothing else but truth, and they do not know whether what they call faith is the truth or not. (Excerpt some passages from the little work on the Lord. 4 )

Today's faith - say what it is. Also that there are degrees of justification. Whether they are truths may be concluded from the following observations.

If this is faith, there is no need for truths, nor for charity, and not even for any concept of them.

It is not known what charity is.

There is no knowledge of evil and good.

Article III.

Every person is a person after death, and he is then what his love is, and a person's love is the life which awaits everyone after death to eternity.

1. Everyone is examined after death to discover the nature of his love.

2. Every spirit is a form of his affection.

3. The whole of heaven is distinguished into societies in accordance with the varieties of their affections, and the whole of hell into societies in accordance with the varieties of their lusts.

4. Whatever the character of a person's affection, such is the character of his thought.

Article IV.

The devil in, a person resides in the evil qualities of his life, and the Lord in the good qualities of his life

Article V.

To refrain from evils is to do good, and this is the essence of religion

1. Some observations regarding combats and temptations or trials.

2. To refrain from evils is no other than to drive away the devil, and to the degree that a person does this he is conjoined with the Lord and heaven is opened, and for as long as he does not, he is in hell.

Article VI.

A person who refrains from evils because they are sins has faith, and this to the degree of his refraining

Some truths are matters of faith and not of life. To the degree that truths which are matters of life are applied to one's life, to the same degree truths which are matters of faith become truths of one's faith, and the latter not a whit more or less than the former.

List truths of faith which are otherwise matters of knowledge and not faith.

On the prayer of the English before the Holy Supper, 5 and on that of the Swedish also, including excerpts from "Obstacles to the Impenitent." 6

Therefore there are two tables [of the Decalogue], and they are called a covenant. In the measure that a person carries into practice the one, in the same measure the other is opened.

Article VII.

The Ten Commandments of the Decalogue contain in summary all tenets of religion

1. Many observations regarding the holiness of the Decalogue.

Recapitulation

A recapitulation of the seven articles, with the observation that no one can deny that they are the essence of religion.

Notas a pie de página:

1Revelation 12, 13:1-4, 16:12, 13, 20:1-3.

2Revelation 17:1-17.

3Revelation 18:21-24, 20:1-3, 7-10.

4. A reference either to The Lord (De Domino), a draft not published by the writer, or to The Doctrine of the New Jerusalem Regarding the Lord (Amsterdam, 1763).

5. The way and means to be received as worthy partakers of that Holy Table is First, to examine your lives and Conversations by the rule of God's commandments, and wherein soever ye shall perceive yourselves to have offended either by will, word or deed, there to bewail your own sinfulness, and to confess yourselves to Almighty God, with full purpose of amendment of life; and if ye shall perceive your offences to be such, as are not only against God, but also against your neighbors, then ye shall reconcile yourselves unto them, being ready to make restitution and satisfaction according to the utmost of your power, for all injuries and wrongs done by you to any other, and being likewise ready to forgive others that have offended you, as ye would have forgiveness of your offences of God's hand, for otherwise the receiving of the Holy Communion doth nothing else but increase your damnation. Therefore if any of you be a blasphemer of God, or hinderer or slanderer of His word, or adulterer, or be in malice or envy, or in any other grievous crime, repent you of your sins, or else come not to the Holy Table; lest after the taking of that Holy Sacrament the Devil enter into you, as he entered into Judas, and fill you with all iniquities, and bring you to destruction both of body and soul." (From The Doctrine of Life for the New Jerusalem 5.)

6. A cautionary appendix inserted in all Swedish Lutheran psalm books prior to 1819, from which the writer took the following in The Apocalypse Explained 885[5]: "The holy will of God and His manifest command is for those who believe to perform good works. When these are done for just reasons and aim at a true end, which look especially to the glory of God and service of the neighbor, then they are acceptable to God for Christ's sake. Indeed, out of pure mercy He rewards them, even so that man has recompense for every good that he does. For God bestows praise and honor, and eternal blessing, on those who patiently pursue eternal life through works. Therefore God also regards as closely the works of men as He showed in His declaration to the seven churches in Asia [Revelation 2, 3], and to all men where the Last Judgment is spoken of. So, too, the Apostle Paul, to exhort his listeners to good works, employed these admonitions, saying, 'Let us not weary to do good, for in due time we shall reap it without ceasing' [Galatians 6:8-9, cf. 2 Thessalonians 3:13]. Consequently those who are rich in good works manifest by this that they are rich in faith, since it is faith, when it is a living faith, that accomplishes these through charity. Indeed, faith, which alone justifies, never exists alone and apart, but carries with it good works, as a good tree does good fruits, as the sun does light, as fire does heat, and as water does wetness." See also Divine Providence 258[5].

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

La Biblia

 

Zephaniah 3:16

Estudio

       

16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.

La Biblia

 

Isaiah 37

Estudio

   

1 It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into Yahweh's house.

2 He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.

3 They said to him, "Thus says Hezekiah, 'This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.

4 It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.'"

5 So the servants of king Hezekiah came to Isaiah.

6 Isaiah said to them, "Tell your master, 'Thus says Yahweh, "Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.

7 Behold, I will put a spirit in him and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land."'"

8 So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.

9 He heard news concerning Tirhakah king of Ethiopia, "He has come out to fight against you." When he heard it, he sent messengers to Hezekiah, saying,

10 "Thus you shall speak to Hezekiah king of Judah, saying, 'Don't let your God in whom you trust deceive you, saying, "Jerusalem won't be given into the hand of the king of Assyria."

11 Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?

12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?

13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?'"

14 Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to Yahweh's house, and spread it before Yahweh.

15 Hezekiah prayed to Yahweh, saying,

16 "Yahweh of Armies, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.

17 Turn your ear, Yahweh, and hear. Open your eyes, Yahweh, and behold. hear all of the words of Sennacherib, who has sent to defy the living God.

18 Truly, Yahweh, the kings of Assyria have destroyed all the countries and their land,

19 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.

20 Now therefore, Yahweh our God, save us from his hand, that all the kingdoms of the earth may know that you are Yahweh, even you only."

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says Yahweh, the God of Israel, 'Because you have prayed to me against Sennacherib king of Assyria,

22 this is the word which Yahweh has spoken concerning him. The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.

23 Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel.

24 By your servants, have you defied the Lord, and have said, "With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice fir trees. I will enter into its farthest height, the forest of its fruitful field.

25 I have dug and drunk water, and with the sole of my feet I will dry up all the rivers of Egypt."

26 Have you not heard how I have done it long ago, and formed it in ancient times? Now I have brought it to pass, that it should be yours to destroy fortified cities, turning them into ruinous heaps.

27 Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like a field before its crop has grown.

28 But I know your sitting down, your going out, your coming in, and your raging against me.

29 Because of your raging against me, and because your arrogance has come up into my ears, therefore will I put my hook in your nose and my bridle in your lips, and I will turn you back by the way by which you came.

30 This shall be the sign to you. You will eat this year that which grows of itself, and in the second year that which springs from the same; and in the third year sow and reap and plant vineyards, and eat their fruit.

31 The remnant that is escaped of the house of Judah will again take root downward, and bear fruit upward.

32 For out of Jerusalem a remnant will go forth, and survivors will escape from Mount Zion. The zeal of Yahweh of Armies will perform this.'

33 Therefore thus says Yahweh concerning the king of Assyria, 'He will not come to this city, nor shoot an arrow there, neither will he come before it with shield, nor cast up a mound against it.

34 By the way that he came, by the same he shall return, and he shall not come to this city,' says Yahweh.

35 'For I will defend this city to save it, for my own sake, and for my servant David's sake.'"

36 The angel of Yahweh went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.

37 So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.

38 It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.