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El Cielo y el Infierno #2

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Capítulo 1 (EL CIELO): El Dios del Cielo es el Señor

2. Lo primero será saber quien es el Dios del cielo, puesto que de ello dependen las demás cosas. En el cielo entero sólo el Señor es reconocido por Dios del cielo y ningún otro. Allí dicen, como Él mismo enseñó:

Que Él es uno con el Padre; que el Padre es en Él y Él en el Padre; que quien ve a Él, ve al Padre y que todo lo Santo procede de Él (Juan 10:30, 38; 14:9-11; 16:13-15).

He hablado varias veces con los ángeles sobre este particular, y siempre han dicho, que en el cielo no se puede partir lo Divino en tres, porque saben y sienten que la Divinidad es única, y que es única en el Señor. También han dicho, que los de la iglesia que llegan del mundo, teniendo la idea de tres Divinidades (Divinas Personas), no pueden ser admitidos en el cielo, puesto que su pensamiento pasa continuamente de uno a otro, y allí no es permitido pensar tres y decir uno; porque cada uno en el cielo habla por el pensamiento, siendo así que allí el hablar es pensar, o sea el pensar es hablar, por lo cual los que en el mundo han dividido la Divinidad en tres, formándose separada idea de cada uno, y no habiéndolos reunido y concentrado en el Señor, no pueden ser recibidos, porque en el cielo tiene lugar una comunicación de todo pensamiento; por lo cual si allí entrase alguien que pensara tres y dijera uno, sería en seguida descubierto y rechazado. Pero hay que saber que todos aquellos que no han separado la verdad del bien, o sea la fe del amor, al ser instruidos en la otra vida, reciben el celestial concepto del Señor de que Él es el Dios del universo. Otra cosa sucede con los que han separado la fe de la vida, es decir, los que no han vivido conforme a los preceptos de la verdadera fe.

  
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Swedenborg en Español website and Swedenborg Library, Bryn Athyn College of the New Church, Bryn Athyn, Pennsylvania.

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Juan 15

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1 YO SOY la vid verdadera, y mi Padre es el labrador.

2 Todo pámpano que en mí no lleva fruto, lo quitará; y todo aquel que lleva fruto, lo limpiará, para que lleve más fruto.

3 Ya vosotros sois limpios por la palabra que os he hablado.

4 Permaneced en mí, y yo en vosotros. Como el pámpano no puede llevar fruto de sí mismo, si no permaneciere en la vid; así vosotros, si no estuviereis en mí.

5 YO SOY la vid, vosotros los pámpanos; el que permanece en mí, y yo en él, éste lleva mucho fruto; porque sin mí nada podéis hacer.

6 El que no permanece en mí, será echado fuera como mal pámpano, y se secará; y los cogen, y los echan en el fuego, y arden.

7 Si permaneces en mí, y mis palabras permanecen en vosotros, todo lo que quisiereis pediréis, y os será hecho.

8 En esto es clarificado mi Padre, en que llevéis mucho fruto, y seáis así mis discípulos.

9 Como el Padre me amó, también yo os he amado; permaneced en mi amor.

10 Si guardareis mis mandamientos, permaneceréis en mi amor; como yo también he guardado los mandamientos de mi Padre, y permanesco en su amor.

11 Estas cosas os he hablado, para que mi gozo permanece en vosotros, y vuestro gozo sea cumplido.

12 Este es mi mandamiento: Que os ameis los unos a los otros, como yo os he amado.

13 Nadie tiene mayor amor que este, que ponga alguno su alma por sus amigos.

14 Vosotros sois mis amigos, si hiciereis las cosas que yo os mando.

15 Ya no os diré siervos, porque el siervo no sabe lo que hace su señor; mas os he dicho amigos, porque todas las cosas que oí de mi Padre, os las he hecho notorias.

16 No me elegisteis vosotros a mí , mas yo os elegí a vosotros; y os he puesto para que vayáis y llevéis fruto, y vuestro fruto permanezca; para que todo lo que pidiereis del Padre en mi nombre, él os lo dé.

17 Esto os mando: Que os ameis los unos a los otros.

18 Si el mundo os aborrece, sabed que a mí me aborreció antes que a vosotros.

19 Si fuerais del mundo, el mundo amaría lo que es suyo; mas porque no sois del mundo, antes yo os elegí del mundo, por eso os aborrece el mundo.

20 Acordaos de la palabra que yo os he dicho: No es el siervo mayor que su señor. Si a mí me han perseguido, también a vosotros perseguirá; si han guardado mi palabra, también guardarán la vuestra.

21 Mas todo esto os harán por causa de mi nombre, porque no conocen al que me ha enviado.

22 Si no hubiera venido, ni les hubiera hablado, no tendrían pecado, mas ahora no tienen excusa de su pecado.

23 El que me aborrece, también a mi Padre aborrece.

24 Si no hubiese hecho entre ellos obras cuales ningún otro ha hecho, no tendrían pecado; mas ahora, las han visto, y me aborrecen a mí y a mi Padre.

25 Mas para que se cumpla la palabra que está escrita en su ley: Que sin causa me aborrecieron.

26 Pero cuando viniere el Consolador, el cual yo os enviaré del Padre, el Espíritu de Verdad, el cual procede del Padre, él dará testimonio de mí.

27 Y vosotros daréis testimonio, porque estáis conmigo desde el principio.

   

De obras de Swedenborg

 

Arcana Coelestia #4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.