Capítulo 1 (EL CIELO): El Dios del Cielo es el Señor

2. Lo primero será saber quien es el Dios del cielo, puesto que de ello dependen las demás cosas. En el cielo entero sólo el Señor es reconocido por Dios del cielo y ningún otro. Allí dicen, como Él mismo enseñó:

Que Él es uno con el Padre; que el Padre es en Él y Él en el Padre; que quien ve a Él, ve al Padre y que todo lo Santo procede de Él (Juan 10:30, 38; 14:9-11; 16:13-15).

He hablado varias veces con los ángeles sobre este particular, y siempre han dicho, que en el cielo no se puede partir lo Divino en tres, porque saben y sienten que la Divinidad es única, y que es única en el Señor. También han dicho, que los de la iglesia que llegan del mundo, teniendo la idea de tres Divinidades (Divinas Personas), no pueden ser admitidos en el cielo, puesto que su pensamiento pasa continuamente de uno a otro, y allí no es permitido pensar tres y decir uno; porque cada uno en el cielo habla por el pensamiento, siendo así que allí el hablar es pensar, o sea el pensar es hablar, por lo cual los que en el mundo han dividido la Divinidad en tres, formándose separada idea de cada uno, y no habiéndolos reunido y concentrado en el Señor, no pueden ser recibidos, porque en el cielo tiene lugar una comunicación de todo pensamiento; por lo cual si allí entrase alguien que pensara tres y dijera uno, sería en seguida descubierto y rechazado. Pero hay que saber que todos aquellos que no han separado la verdad del bien, o sea la fe del amor, al ser instruidos en la otra vida, reciben el celestial concepto del Señor de que Él es el Dios del universo. Otra cosa sucede con los que han separado la fe de la vida, es decir, los que no han vivido conforme a los preceptos de la verdadera fe.

7933. 'As He has spoken' means in accordance with the promise contained in the Word. This is clear from the meaning of 'speaking', when the Lord talks of heaven to which those belonging to the spiritual Church are to come, as the promise contained in the Word. For the internal sense of the Word, both in the Books of Moses and in the Prophets, deals with the deliverance of those who before the Lord's Coming were held back on the lower earth, where they were molested by the evil, and with their being raised into heaven. And these people are meant in those books by 'the children of Israel'. This promise [of deliverance] is what 'as Jehovah has spoken' means here.

[2] When the Lord says in various places that all things in Scripture are to be or have been brought to completion in Him, He means the things contained in the internal sense of the Word; for that sense deals exclusively with the Lord's kingdom, and the highest sense with the Lord Himself. For example in Luke,

Jesus said to the disciples, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me. Then He opened their minds, in order that they might understand the Scriptures. Luke 24:44-45.

In the same gospel,

Behold, we are going up into Jerusalem where all things will be accomplished that have been written by the prophets concerning the Son of Man. Luke 18:31.

And in Matthew,

Do not think that I came to destroy the Law and the Prophets; I did not come to destroy but to fulfill. Truly I say to you, Even until heaven and earth pass away, one jot or one little horn [on a letter] will not pass away in the Law till all things are done. Matthew 5:17-18.

[3] In these statements and in those which the Lord makes elsewhere about the fulfilment of the Law or Scripture He means, as has been stated, the things foretold about Himself in the internal sense. Every single detail in that sense, even to each jot or each smallest tittle, has to do with the Lord. This is why He says that 'one jot or one little horn will not pass away in the Law till all things are done'. And in Luke,

It is easier for heaven and earth to pass away than for one tittle of the Law to fall. Luke 16:17.

Anyone who does not know that every detail even to the smallest of all has to do in the internal sense with the Lord and His kingdom, and that for this reason the Word is most holy, cannot begin to understand what this may mean, that not one tittle will fall, that not one jot or little horn will pass away, and that it is easier for heaven and earth to pass away. For although the details that present themselves in the outward sense do not seem to be so important, the continuity of the text inwardly is such that not a part of a word could be left out without causing a break in the sequence of thought.