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The Big Ideas

Por New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Notas a pie de página:

De obras de Swedenborg

 

Divine Love and Wisdom #181

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181. Since there are levels of love and wisdom, there are levels of warmth and light--warmth and light here meaning spiritual warmth and light as angels experience them in the heavens and as they exist for us in the deeper levels of our minds. This is because we do have a warmth of love and a light of wisdom like that of angels.

It is like this in the heavens. The quality and amount of angels' love determines the quality and amount of their warmth, with the same relationship between their wisdom and their light. This is because there is love in their warmth and wisdom in their light, as I have already described [5, 32, 84]. The same holds true for us on earth, but with the difference that angels feel the warmth and see the light, while we do not, the reason being that we are focused on physical warmth and light; and as long as we are, we feel spiritual warmth only as a kind of pleasure of love and see spiritual light only as a kind of sense of what is true.

Since people know nothing about the spiritual warmth and light within them as long as they are focused on physical warmth and light, and since they can know about this only through experience offered by the spiritual world, I need first of all to talk about the warmth and light that surround angels and their heavens. This is the one and only way to shed some light on this matter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

De obras de Swedenborg

 

Divine Love and Wisdom #65

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65. The uses of all things that have been created ascend by degrees from the lowest created forms to mankind, and through mankind to God the Creator from whom they originate. The lowest created forms are, as we said above, each and every constituent of the mineral kingdom, which are substances of various kinds, composed of stony, saline, oily, mineral and metallic materials, and covered with soil resulting from plant and animal matter disintegrating into a fine dust. In these lie the end in all uses that originate from life, and also their beginning. The end in all uses is the endeavor to effect them, and their beginning is the force acting as a result of that endeavor. These are the end in and the beginning of the uses of the mineral kingdom.

[2] Intermediate created forms are each and every constituent of the plant kingdom. These are grasses and herbs of every kind, shrubs and bushes of every kind, and trees of every kind. Their uses exist to serve each and every constituent of the animal kingdom, both the lower ones and the higher. They nourish these, gratify them, and enliven them. They nourish their bodies with their substances, gratify their senses with their taste, smell and beauty, and enliven their affections. An endeavor to serve in these ways is present in them also from life.

[3] The highest created forms are each and every constituent of the animal kingdom. The lowest forms in it are called worms and insects, the intermediate ones birds and beasts, and the highest ones human beings. For every kingdom has in it its lowest, intermediate, and highest constituents, the lowest existing to serve the intermediate, and the intermediate existing to serve the highest.

Thus do the uses of all things that have been created ascend in turn from the lowest created forms to mankind, which is the highest in order.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.