38
Mas si las hago, y aunque a mí no me creáis, creed a las obras; para que conozcáis y creáis que el Padre es en mí, y yo en él.
Juan 10:38
Apocalypse Revealed #618
618. And no one could learn that song except the hundred and forty-four thousand. This symbolically means that no other Christians could understand and so acknowledge out of love and faith that the Lord alone is God of heaven and earth but those received by the Lord into this new heaven.
The song symbolizes an acknowledgment and glorification of the Lord as being God of heaven and earth (nos. 279, 617). To learn means, symbolically, to perceive inwardly in oneself that something is the case, which is to understand and so to accept and acknowledge. Someone who learns without perceiving learns and does not learn, because he does not retain what he has learned. The hundred and forty-four thousand mean people who acknowledge the Lord alone as God of heaven and earth (no. 612:1-4).
Other Christians were unable to learn that song, that is, to acknowledge that the Lord alone is God of heaven and earth, because from early childhood they had had impressed on them that there were three persons in the Godhead, each distinct from the others. For the doctrine of the trinity 1 contains the statement, "There is one Person of the Father, another of the Son, and another of the Holy Spirit," and also, "The Father is God, the Son is God, and the Holy Spirit is God." And even though they find it added there that the three are one, still in their thinking they divide the Divine essence into three, despite the fact that it cannot be divided.
For that reason they also approach the Father, because He is first in order. And church leaders moreover taught them to pray to the Father to send the Holy Spirit for the sake of the Son. This entrenched in their thinking the idea of three persons, and they could not then think of the Son as God, on a par with the Father and one with the Father, but thought of the Son as being on a par with any other person, even though He alone as to His humanity is the embodiment of righteousness and is called "Jehovah our Righteousness" (Jeremiah 23:5-6; 33:15-16).
[2] Because of that idea in their thinking, it came about that they could not comprehend how the Lord as one born in the world could be God of heaven and earth, and still less be alone God, despite how often they heard and read all those passages we cited in no. 613 above, including the following there:
"All things that the Father has are Mine." (John 16:15)
"He who sees Me sees Him who sent Me." (John 12:45)
...the Father had given all things into (the Son's) hands... (John 13:3)
"Father..., ...You have given (Me) authority over all flesh... All that is Mine are Yours, and what are Yours are Mine...." (John 17:1-3, 10)
"All authority has been given to Me in heaven and on earth." (Matthew 28:18)
There is the further fact that He was conceived of Jehovah as His Father, and therefore that His soul came from Him (Luke 1:34-35, 38). He possesses therefore the Divine essence. Many similar statements are found in addition elsewhere. That these statements are said in reference to the Lord born in the world is something everyone can see. As for example, that He and the Father are one, and that He is in the Father and the Father in Him. Or that whoever sees Him, sees the Father. (See John 10:28-38; 14:6-11.)
Even though those Christians hear and read these things, still they cannot let go of the idea they have conceived from childhood and later had affirmed by teachers - an idea that so closed up their rationality that they could not see, that is, could not understand these words of the Lord:
I am the way, the truth, and the life. No one comes to the Father except through Me. (John 14:6)
He who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber... I am the door. If anyone enters by Me, he will be saved... (John 10:1, 9)
[3] They also could not see that the Lord glorified His humanity, that is, that He united it to the Divinity of the Father, namely to the Divinity that He had in Him from conception, in order that the human race might be united to God the Father in Him and through Him. This was the reason for the Lord's advent into the world, and for the glorification of His humanity, as is plainly taught in John 14, 15, 17. For He says,
In that day you will know that I am in My Father, and you in Me, and I in you. (John 14:20)
He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch... withered... into the fire... (John 15:5-6)
For their sakes I sanctify Myself, that they also may be sanctified in the truth... that they all may be one, as You, Father, are in Me, and I in You..., I in them and You in Me... (John 17:19, 21, 23, 26)
See also John 6:56, and elsewhere.
It is clearly apparent from these passages that the Lord's advent into the world and the glorification of His humanity had as a goal the conjunction of people with God the Father in the Lord and through Him, thus that it is He who is to be approached.
This the Lord also confirmed by His saying so many times that people must believe in Him to have eternal life (see no. 553 above).
[4] Who cannot see that the Lord said all these things about Himself in His humanity, and that He never would have said, or could have said, that He was in people and people in Him, and that they must believe in Him to have eternal life, unless His humanity was Divine?
To ask the Father in the Lord's name 2 does not mean to go directly to God the Father, neither does it mean to ask for the sake of the Son, but it means to go to the Lord, and to the Father through Him, because the Father is present in the Son, and they are one, as the Lord Himself teaches. This is the symbolic meaning of "in His name," as can also be seen from the following:
...he who does not believe (in the Son) is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:17-18)
...these things are written that you may believe that Jesus Christ is the Son of God, and that believing you may have life in His name. (John 20:31)
(Jesus) said..., "Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me." (Luke 9:48)
"Whatever you ask in My name, that I will do...." (John 14:13-14)
And so on in other places, where something in the name of the Lord is mentioned: Matthew 7:22; 18:5, 20; 19:29; 23:39; Mark 9:37; 16:17; Luke 13:35; 19:38; 24:47; John 1:12; 2:23; 5:43; 12:13; 15:16; 16:23-24, 26-27; 17:6.
The symbolism of the name of God, and that the Father's name is the Lord in respect to His Divine humanity, may be seen in nos. 81, 165, 584 above.
Notas a pie de página:
1. I.e., the Athanasian Creed.
2. John 15:16; 16:23
Matthew 18
1
In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?"
2
Jesus called a little child to himself, and set him in the midst of them,
3
and said, "Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.
4
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.
5
Whoever receives one such little child in my name receives me,
6
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
7
"Woe to the world because of occasions of stumbling! For it must be that the occasions come, but Woe to that person through whom the occasion comes!
8
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
9
If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
10
See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
11
For the Son of Man came to save that which was lost.
12
"What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
13
If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
14
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
15
"If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
16
But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
17
If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
18
Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
19
Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
20
For where two or three are gathered together in my name, there I am in the midst of them."
21
Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"
22
Jesus said to him, "I don't tell you until seven times, but, until seventy times seven.
23
Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.
24
When he had begun to reconcile, one was brought to him who owed him ten thousand talents.
25
But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
26
The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all!'
27
The lord of that servant, being moved with compassion, released him, and forgave him the debt.
28
"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!'
29
"So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you!'
30
He would not, but went and cast him into prison, until he should pay back that which was due.
31
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.
32
Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me.
33
Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?'
34
His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.
35
So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."
