Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Referencias: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

5161. 'That he made a feast for all his servants' means the introduction and joining to the exterior natural. This is clear from the meaning of 'a feast' as the introduction to a joining together, dealt with in 3832, and also as a joining together through love and a making one's own, 3596; and from the meaning of 'servants' as the things which belong to the exterior natural. For when a person is being regenerated lower things are made subordinate and subject to higher ones, that is, exterior things are made so to interior ones. When this happens the exterior things become servants, and the interior become masters. This is the meaning 'servants' has in the Word, see 2541, 3019, 3020. But the kinds of people who become 'servants' are those who are loved by the Lord, for it is mutual love which joins them together and leads them to see their service to Him not as bondage but as whole-hearted allegiance, since good enters from within to produce that kind of delight there. In former times feasts were held for various reasons; and they meant an introduction into mutual love and so meant a joining together. Feasts were also held on birthdays; these represented the new birth or regeneration, which is a joining, through love, of a person's interiors to his exteriors, consequently a joining together in him of heaven and the world. For what is worldly or natural in a person is joined to what is spiritual and celestial.