Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Referencias: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

5427. 'And Joseph recognized his brothers' means that the truths of the Church were visible to the celestial of the spiritual in the light that this possessed. This is clear from the meaning of 'recognizing' as perceiving, seeing, and so being visible; from the representation of 'Joseph' as the celestial of the spiritual, dealt with already; and from the meaning of 'his brothers' as the general truths known to the Church, dealt with above in 5409, 5419. And Since 'Joseph recognized his brothers' means that those truths - the general truths known to the Church - were visible to the celestial of the spiritual, it follows that they were seen by the light in which the celestial of the spiritual dwells and so by the light which the celestial of the spiritual possesses. In this light, which is truth from the Divine, 5417, every single truth below - that is, within the natural - is visible. But the reverse is not possible if no intermediary is present, still less if no agreement between the two sides exists, no agreement enabling the two to be joined together. This becomes quite clear from the consideration that angels dwelling in the heavens, and so in the light of heaven, can see every single thing that happens in the world of spirits, which is immediately below the heavens, as well as every single thing that happens on the earth of the lower ones, and indeed that happens in the hells. But the reverse is not possible.

[2] It is also the case that the angels of a higher heaven can see everything that is happening in the heaven beneath them, but the reverse is not so unless an intermediary exists. Intermediary spirits also serve as the means by which communication forward and back takes place. When therefore those who are in a lower position and have no intermediary, and more particularly those who are not in agreement with the ones above them, look at the light of heaven, they see absolutely nothing at all; everything there appears to them to dwell in total obscurity. But in fact those in the place where they look dwell in the brightest light. This may be illustrated by the following unique experience: A large city once appeared in front of me, where there were thousands of different, delightful and beautiful sights. I saw these because an intermediary had been provided; yet the spirits present with me could not see a single thing because they had no intermediary. I was told that even though they are present in that place those who are not in agreement with the ones above them discern nothing whatever of the things existing there.

[3] The same is similarly true of a person's interior man or spirit, which is also called his soul. The interior man can see every single thing present and taking place in the exterior man; but the reverse is not possible unless the two are in agreement and an intermediary is present. To the exterior man therefore, when it is not in agreement with the interior man, the interior man does not appear to have any existence. It appears to be so completely non-existent that when anything is said about the interior man, it seems to the exterior man either to be so obscure that it is unwilling even to contemplate it or to be nothing it can believe in. But when agreement between the two does exist, the exterior man sees, with the help of the intermediary, what is going on in the interior man. For then the light which the interior man possesses enters into the light which the exterior or natural man possesses; that is, heavenly light passes into natural light and brightens it, and in this brighter light what is happening to the interior man is made visible. This is the origin of the intelligence and wisdom which the exterior man possesses. But if no intermediary is present, and especially if no agreement exists, the interior man sees and perceives what is going on in the exterior man and also to some extent guides it; the reverse however does not happen. More than that, if contrariety exists - that is to say, if the exterior man completely perverts or snuffs out what comes in by way of the interior man - the interior man is deprived of the light it receives from heaven, heaven is inaccessible to it, and a communication from hell with the exterior man is opened up. You may see more about these matters in what now follows below.