Durch Curtis Childs
Could there be reasons for the humble, vulnerable beginnings of Jesus’s life?
In this video from his Swedenborg and Life web series, host Curtis Childs and featured guests explore how the Divine design may have been at play from the very beginning of Christ's life.
(Verweise: Apocalypse Explained 706 [12]; Luke 2:8-12; The Word 7; True Christian Religion 89, 90, 96, 766)
1. Where the Lord, in the presence of His disciples, speaks about the consummation of the age, which is the last period of the Church, 1 towards the end of the predictions regarding its successive states with respect to love and faith, 2 He says this:
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn; and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a trumpet and great voice, and they shall gather together His elect from the four winds, from one end of the heavens to the other. Matthew 24:29-31.
Those who understand these words in accordance with the sense of the letter have no other belief than that at the final period which is called the Last Judgment, all those events will occur as described in that sense. Therefore, they believe not only that the sun and moon will be darkened and the stars will fall from heaven, that the sign of the Lord will appear in the sky and that He Himself will be seen in the clouds as well as angels with trumpets, but also, as is foretold elsewhere, that the whole visible earth will be destroyed, after which a new heaven with a new earth will come into being. Such is the opinion of most men within the Church at the present day. But those who so believe do not know the arcana 3 which lie concealed in every particular of the Word. For, in every particular of the Word there is an internal sense in which are discerned, not the natural and worldly matters such as are in the sense of the letter, but spiritual and heavenly things. Moreover, this is true not only of the meaning of groups of words but it is also true of every single word. 4 For the Word has been written by means of pure correspondences 5 to the end that the internal sense may be in every particular. The nature of that sense can be confirmed from all that has been said and shown about it in ARCANA CAELESTIA, also from what has been summarized in the explanation of THE WHITE HORSE mentioned in the Revelation. It is in accordance with that sense that the words of the Lord, quoted above, concerning His coming in the clouds of heaven, are to be understood. In that passage, by the "sun" which is to be darkened is signified the Lord as to love, 6 by the "moon" the Lord as to faith, 7 by the "stars" cognitions 8 of good and truth or of love and faith, 9 by the "sign" of the Son of man in heaven the manifestation of Divine Truth, by the "tribes of the earth which shall mourn", all things relating to truth and good or to faith and love, 10 by "the coming of the Lord in the clouds of heaven with power and glory", His presence in the Word and revelation; 11 by "clouds" is signified the sense of the letter of the Word, 12 and by "glory" the internal sense of the Word, 13 by "angels with a trumpet and great voice" is signified heaven whence comes Divine Truth. 14 Thence it is evident that by those words of the Lord is meant that in the end of the Church when there is no longer any love and consequently no faith, the Lord will open the Word in its internal sense and reveal arcana of heaven. The arcana now revealed in the following pages treat of heaven and hell, and at the same time of man's life after death. The man of the Church at this day knows scarcely anything about heaven and hell or about his life after death, although they are all set forth and described in the Word. Indeed, many people born within the Church even deny them, saying in their hearts, "Who has come from that world and told us?" Lest, therefore, such a negative attitude, which prevails especially with those who have much worldly wisdom, should also infect and corrupt the simple in heart and the simple in faith, it has been granted to me to associate with angels and to talk with them as man with man, also to see the things in the heavens as well as in the hells, and this for thirteen years. Now, therefore, from what I have seen and heard I am permitted to describe these things, in the hope that thus, ignorance may be enlightened and unbelief dispelled. Such immediate revelation is now made because that is what is meant by the Coming of the Lord.
FROM ARCANA CAELESTIA
Fußnoten:
1. [Swedenborg's footnote] The consummation of the ago is the final period of the Church, Arcana Coelestia 4535, 10622.
2. [Swedenborg's footnote] The Lord's predictions in Matthew 24; 25, concerning the consummation of the age, His advent, the successive vastation of the Church, and the Last Judgment, are explained at the commencement of each of the sections which precede several of the chapters of Genesis, namely, chaps. 26; 27; 28; 29; 30; 31; 32; 33; 34; 35; 36; 37; 38; 39; 40. See Arcana Coelestia 3353-3356, 3486-3489, 3650-3655, 3751-3757, 3897-3905, 4056-4060, 4229-4231, 4332-4335, 4422-4424, 4635-4638, 4661-4664, 4807-4810, 4954-4959, 5063-5071.
3. [Translator's footnote] Arcana - plural of Arcanum - a secret, or hidden thing, hence a truth hitherto unknown, from arceo, to shut up or conceal.
4. [Swedenborg's footnote] In all and each of the things of the Word there is an internal or spiritual sense. Arcana Coelestia 1143, 1984, 2135, 2333, 2395, 2495, 4442, 9048, 9063, 9086.
5. [Swedenborg's footnote] The Word has been written by means of pure correspondences, consequently all and each of the things therein signify spiritual things. Arcana Coelestia 1404, 1408-1409, 5540, 1619, 1659, 1709, 1783, 2900, 9086.
6. [Swedenborg's footnote] In the Word the "sun" signifies the Lord with respect to love, and in consequence love to the Lord. Arcana Coelestia 5529, 1837, 2445, 2495, 4060, 4696, 7083, 10809.
7. [Swedenborg's footnote] In the Word the "moon" signifies the Lord with respect to faith, and in consequence faith in the Lord. Arcana Coelestia 1529, 5530, 2495, 4060, 4696, 7083.
8. [Swedenborg's footnote] The term cognitiones, here used in the Latin, is translated "cognitions" to distinguish these knowledges from those that are meant by the Latin scientifica also used in the Writings of Swedenborg. Two of the meanings most commonly associated with cognitiones are (i) a particular species of knowledge, as knowledges of the Word, of good and truth, or of spiritual things (Arcana Caelestia 24, 3665, 9945; The New Jerusalem and its Heavenly Doctrine 51 Heaven and Hell 111, 351, 469, 474, 517-518); and (ii) a higher type of knowledge which is from understanding and perception (AC. 1486-7; Heaven and Hell 110, 353).
9. [Swedenborg's footnote] In the Word "stars" signify cognitions of good and truth. Arcana Coelestia 2495, 2849, 4697.
10. [Swedenborg's footnote] "Tribes" signify all truths and goods in the complex, thus all things of faith and love. Arcana Coelestia 3858, 3926, 4060, 6335.
11. [Swedenborg's footnote] The coming of the Lord is His presence in the Word, and revelation. Arcana Coelestia 3900, 4060.
12. [Swedenborg's footnote] In the Word "clouds" signify the Word in the letter or the sense of its letter. Arcana Coelestia 4060, 4391, 5922, 6343, 6752, 8106, 8781, 9430, 10551, 10574.
13. [Swedenborg's footnote] In the Word "glory" signifies Divine truth as it is in heaven and as it is in the internal sense of the Word. Arcana Coelestia 4809, 5922, 8267, 8427, 9429, 10574.
14. [Swedenborg's footnote] A "trumpet" or "horn" signifies Divine truth in heaven, and revealed out of heaven (Arcana Coelestia 8158, 8823, 8915); and "voice" has a like signification (Arcana Coelestia 6971, 9926).
1
Now this is the history of the generations of Esau (that is, Edom).
2
Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;
3
and Basemath, Ishmael's daughter, sister of Nebaioth.
4
Adah bore to Esau Eliphaz. Basemath bore Reuel.
5
Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.
6
Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.
7
For their substance was too great for them to dwell together, and the land of their travels couldn't bear them because of their livestock.
8
Esau lived in the hill country of Seir. Esau is Edom.
9
This is the history of the generations of Esau the father of the Edomites in the hill country of Seir:
10
these are the names of Esau's sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.
11
The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
12
Timna was concubine to Eliphaz, Esau's son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau's wife.
13
These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau's wife.
14
These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.
15
These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,
16
chief Korah, chief Gatam, chief Amalek: these are the chiefs who came of Eliphaz in the land of Edom; these are the sons of Adah.
17
These are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs who came of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife.
18
These are the sons of Oholibamah, Esau's wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau's wife.
19
These are the sons of Esau (that is, Edom), and these are their chiefs.
20
These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,
21
Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom.
22
The children of Lotan were Hori and Heman. Lotan's sister was Timna.
23
These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.
24
These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.
25
These are the children of Anah: Dishon and Oholibamah, the daughter of Anah.
26
These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran.
27
These are the children of Ezer: Bilhan, Zaavan, and Akan.
28
These are the children of Dishan: Uz and Aran.
29
These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,
30
chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.
31
These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.
32
Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah.
33
Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.
34
Jobab died, and Husham of the land of the Temanites reigned in his place.
35
Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith.
36
Hadad died, and Samlah of Masrekah reigned in his place.
37
Samlah died, and Shaul of Rehoboth by the river, reigned in his place.
38
Shaul died, and Baal Hanan, the son of Achbor reigned in his place.
39
Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
40
These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth,
41
chief Oholibamah, chief Elah, chief Pinon,
42
chief Kenaz, chief Teman, chief Mibzar,
43
chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.
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