75. It is different for us, since we have not only desires of earthly love but desires of spiritual love and desires of heavenly love as well. Our human mind has three levels, as I explained in part 3 of Divine Love and Wisdom. This means that we can rise from earthly knowledge to spiritual intelligence and from there to heavenly wisdom; and because of these latter two, the intelligence and the wisdom, we can turn to the Lord, be united to him, and therefore live forever. This raising of our desires would not be possible, though, if we did not have the ability to raise our discernment because we are rational and to do so intentionally because we are free.

[2] It is by means of these two abilities that we can think inwardly about what we are perceiving outwardly with our physical senses and can think on a higher level about what we are thinking on a lower level. Any one of us can say, "I was thinking about this," or "I am thinking about this," or "I intended this," or "I intend this," or "I understand that this is true," or "I love this because of its quality," and so on. We can see from this that we are able to think about our thinking from a higher perspective and apparently see it down below. This ability of ours comes from our rationality and our freedom. Rationality enables us to think on a higher level, and freedom enables us to think that way from desire, intentionally. If we did not have the freedom to think that way, that is, we would not have the intention and therefore would not have the thought.

[3] The result is that if we do not want to understand anything except what has to do with this world and its nature, if we do not want to understand what is good and true on moral and spiritual levels, we cannot rise from knowledge into intelligence, let alone from intelligence into wisdom, because we have blocked off these abilities. We have then made ourselves human only in the limited sense that we could understand if we wanted to, because of our inborn rationality and freedom and because we are able to want to.

It is these two abilities that enable us to think and to express our thoughts by talking. In other respects, we are not people but animals, and actually worse than animals because of our misuse of these abilities.

480. Man after death continues to eternity such as his will or ruling love is. This, too, has been confirmed by abundant experience. I have been permitted to talk with some who lived two thousand years ago, and whose lives are described in history, and thus known. They were found to be still the same persons and exactly as described, that is, in respect of the love out of which and in accordance with which their lives were formed. There were others known to history, who had lived seventeen centuries ago, others who had lived four centuries ago, and three, and so on, with whom I was also permitted to talk; and I found that the same affection still ruled with them, with no other difference than that the delights of their love had been turned into such things as correspond. The angels declare that the life of the ruling love is never changed in anyone even to eternity, since everyone is his own love; consequently, to change that love with a spirit is to take away or extinguish his life. They also gave the reason that man after death is no longer capable of being reformed by instruction, as in the world, because the ultimate plane, which consists of cognitions and affections, is then quiescent and, not being spiritual, cannot be opened (see above, 464); and upon that plane the interiors pertaining to the mind and "animus" rest as a house rests on its foundation; and on this account, such as the life of one's love had been in the world, such he continues to be to eternity. The angels are greatly surprised that man does not know that everyone is such as his ruling love is, and that many believe that they may be saved by immediate mercy, or by faith alone, whatever their life may be; also that they do not know that Divine mercy is mediated, and that it consists in man's being led by the Lord, both in the world and afterwards to eternity, and that those who do not live in evils are led by mercy; nor do they know that faith is the affection of truth going forth from heavenly love, which is from the Lord.