9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #7891
7891. And there shall be to you in the first day a holy convocation. That this signifies that in the beginning all shall be together, is evident from the signification of “the first day,” as being the beginning, namely, of liberation from those who have infested, and thus from damnation; and from the signification of “a holy convocation,” as being that all shall be together. Convocations took place in order that the whole assemblage of Israel might be together, and might thus represent heaven; for they were then all distinguished into tribes, and the tribes into families, and the families into houses. (That heaven along with the societies there was represented by the tribes, the families, and the houses of the sons of Israel, see n. 7836.) Therefore those convocations were called holy, and took place at every feast (Leviticus 23:27, 36; Numbers 28:26; 29:1, 7, 12). From this the feasts themselves were called “holy convocations,” for it was commanded that all the males should be present at them. That the feasts were called “holy convocations” is evident in Moses:
These are the set feasts of Jehovah, which ye shall call holy convocations, to offer a fire-offering unto Jehovah (Leviticus 23:37).
That at such times all males were to be present, in the same:
Three times in a year shall every male of thine appear together before Jehovah thy God, in the place which He shall choose; in the feast of unleavened things, and in the feast of weeks, and in the feast of tabernacles (Deuteronomy 16:16).
Genesis 2
1
Thus the heavens and the earth were finished, and all the host of them.
2
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6
But there went up a mist from the earth, and watered the whole face of the ground.
7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
9
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12
And the gold of that land is good: there is bdellium and the onyx stone.
13
And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
18
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
19
And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21
And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25
And they were both naked, the man and his wife, and were not ashamed.
