9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #1672
1672. And the kings that were with him. That this signifies the apparent truth which is of that good, is evident from the signification of “kings” in the Word. “Kings,” “kingdoms,” and “peoples,” in the historical and the prophetical parts of the Word, signify truths and the things which are of truths, as may be abundantly confirmed. In the Word an accurate distinction is made between a “people” and a “nation;” by a “people” are signified truths, and by a “nation” goods, as before shown (n. 1259, 1260). “Kings” are predicated of peoples, but not so much of nations. Before the sons of Israel sought for kings, they were a nation, and represented good, or the celestial; but after they desired a king, and received one, they became a people, and did not represent good or the celestial, but truth or the spiritual; which was the reason why this was imputed to them as a fault (see 1 Samuel 8:7-22, concerning which subject, of the Lord’s Divine mercy elsewhere). As Chedorlaomer is named here, and it is added, “the kings that were with him,” both good and truth are signified; by “Chedorlaomer,” good, and by “the kings,” truth. But what was the quality of the good and truth at the beginning of the Lord’s temptations has already been stated.
Matthew 14
1
At that time Herod the tetrarch heard of the fame of Jesus,
2
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
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For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
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For John said unto him, It is not lawful for thee to have her.
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And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
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But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
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Whereupon he promised with an oath to give her whatsoever she would ask.
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And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
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And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
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And he sent, and beheaded John in the prison.
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And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
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And his disciples came, and took up the body, and buried it, and went and told Jesus.
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When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
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And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
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And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
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But Jesus said unto them, They need not depart; give ye them to eat.
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And they say unto him, We have here but five loaves, and two fishes.
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He said, Bring them hither to me.
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And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
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And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
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And they that had eaten were about five thousand men, beside women and children.
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And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
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And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
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But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
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And in the fourth watch of the night Jesus went unto them, walking on the sea.
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And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
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But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
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And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
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And he said, Come. And when Peter was Come down out of the ship, he walked on the water, to go to Jesus.
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But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
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And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
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And when they were come into the ship, the wind ceased.
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Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
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And when they were gone over, they came into the land of Gennesaret.
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And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
36
And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
