9371. THE INTERNAL SENSE.

Verses 1-2. And He said unto Moses, Come up unto Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and bow yourselves afar off; and Moses, he alone, shall come near unto Jehovah; and they shall not come near; and the people shall not come up with him. “And He said unto Moses,” signifies that which concerns the Word in general; “come up unto Jehovah,” signifies conjunction with the Lord; “thou and Aaron,” signifies the Word in the internal sense and the external sense; “Nadab and Abihu,” signifies doctrine from both senses; “and seventy of the elders of Israel,” signifies the chief truths of the church which are of the Word, or of doctrine, and which agree with good; “and bow yourselves afar off,” signifies humiliation and adoration from the heart, and then the influx of the Lord; “and Moses, he alone, shall come near unto Jehovah,” signifies the conjunction and presence of the Lord through the Word in general; “and they shall not come near,” signifies no separate conjunction and presence; “and the people shall not come up with him,” signifies no conjunction whatever with the external apart from the internal.

491. The same things are signified by “sons” and “daughters” in this chapter (verses 4, 7, 10, 13, 16, 19, 26, 30), but such as is the church, such are the “sons and daughters” that is, such are the goods and truths; the truths and goods here spoken of are such as were distinctly perceived, because they are predicated of the Most Ancient Church, the principal and parent of all the other and succeeding churches.

6376. 'And the foal of his she-ass to the outstanding vine' means truth from the rational for the internal Church. This is clear from the meaning of 'the vine' as the spiritual Church, dealt with in 1069, 5113, so that 'the outstanding vine' means the internal Church (for the internal part of the Church is more outstanding than the external part of it); and from the meaning of 'the foal of a she-ass' as rational truth, dealt with in 2781. The external part of the Church is distinct and separate from the internal, in that it is located in the natural, thus in the external man, whereas the internal part is located in the rational, thus in the internal man. Members of the external Church are governed by truth, those of the internal Church by good. The former are motivated not so much by the good of charity as they are by the truth of faith, whereas the latter are motivated by the good of charity and from this by the truth of faith. Members of the internal Church are the ones meant by 'the outstanding vine', but members of the external Church are the ones meant by 'the vine'.