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Genesis 40

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1 It happened after these things, that the butler of the king of Egypt and his baker offended their lord, the king of Egypt.

2 Pharaoh was angry with his two officers, the chief cupbearer and the chief baker.

3 He put them in custody in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 The captain of the guard assigned them to Joseph, and he took care of them. They stayed in prison many days.

5 They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cupbearer and the baker of the king of Egypt, who were bound in the prison.

6 Joseph came in to them in the morning, and saw them, and saw that they were sad.

7 He asked Pharaoh's officers who were with him in custody in his master's house, saying, "Why do you look so sad today?"

8 They said to him, "We have dreamed a dream, and there is no one who can interpret it." Joseph said to them, "Don't interpretations belong to God? Please tell it to me."

9 The chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, a vine was in front of me,

10 and in the vine were three branches. It was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes.

11 Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand."

12 Joseph said to him, "This is its interpretation: the three branches are three days.

13 Within three more days, Pharaoh will lift up your head, and restore you to your office. You will give Pharaoh's cup into his hand, the way you did when you were his cupbearer.

14 But remember me when it will be well with you, and please show kindness to me, and make mention of me to Pharaoh, and bring me out of this house.

15 For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."

16 When the chief baker saw that the interpretation was good, he said to Joseph, "I also was in my dream, and behold, three baskets of white bread were on my head.

17 In the uppermost basket there was all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head."

18 Joseph answered, "This is its interpretation. The three baskets are three days.

19 Within three more days, Pharaoh will lift up your head from off you, and will hang you on a tree; and the birds will eat your flesh from off you."

20 It happened the third day, which was Pharaoh's birthday, that he made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.

21 He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh's hand;

22 but he hanged the chief baker, as Joseph had interpreted to them.

23 Yet the chief cupbearer didn't remember Joseph, but forgot him.

   

З творів Сведенборга

 

Arcana Coelestia #5095

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5095. 'To the king of Egypt' means which were subordinate to the interior natural. This is clear from the representation of Pharaoh or 'the king of Egypt' in this chapter as a new state of the natural man, dealt with in 5079, 5080, consequently as the interior natural since this had been made new. As to what the interior natural is, and the exterior natural, see immediately above in 5094. The nature of the internal sense of the Word in the historical sections and in the prophetical parts must be stated briefly. When the historical sense mentions a number of persons - as when Joseph, Pharaoh, the chief of the attendants, the cupbearer, and the baker are mentioned here - various things are indeed meant by them in the internal sense, yet only as all these exist in one person. The reason for this is that names mean different spiritual things, as they do here: 'Joseph' represents the Lord as regards the celestial-spiritual from the rational and also within the natural, 'Pharaoh' represents Him as regards the new state of the natural man, that is, as regards the interior natural, 'the cupbearer and the baker' as regards the things that belong to the external natural. Such is the nature of the internal sense. The same is so in other places, for example when Abraham, Isaac, and Jacob are mentioned; in the sense of the letter they are three different persons, but in the highest sense all three represent the Lord - 'Abraham' the Divine itself, 'Isaac' His Divine Intellectual, 1 and 'Jacob' His Divine Natural. The same may be seen in the Prophets where sometimes the text consists of mere names, either of persons or of kingdoms or of cities; yet all of them together present and describe a single entity in the internal sense. Anyone unaware of this may be easily misled by the sense of the letter into visualizing a variety of things, with the result that the idea of a single entity disappears.

Примітки:

1. previously the expression Divine Rational has been used to describe Isaac's representation; cp 5998.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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1 Kings 3

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1 Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Yahweh, and the wall of Jerusalem all around.

2 Only the people sacrificed in the high places, because there was no house built for the name of Yahweh until those days.

3 Solomon loved Yahweh, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.

4 The king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer on that altar.

5 In Gibeon Yahweh appeared to Solomon in a dream by night; and God said, "Ask what I shall give you."

6 Solomon said, "You have shown to your servant David my father great loving kindness, according as he walked before you in truth, and in righteousness, and in uprightness of heart with you. You have kept for him this great loving kindness, that you have given him a son to sit on his throne, as it is this day.

7 Now, Yahweh my God, you have made your servant king instead of David my father. I am but a little child. I don't know how to go out or come in.

8 Your servant is in the midst of your people which you have chosen, a great people, that can't be numbered nor counted for multitude.

9 Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this your great people?"

10 The speech pleased the Lord, that Solomon had asked this thing.

11 God said to him, "Because you have asked this thing, and have not asked for yourself long life, neither have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice;

12 behold, I have done according to your word. Behold, I have given you a wise and an understanding heart; so that there has been none like you before you, neither after you shall any arise like you.

13 I have also given you that which you have not asked, both riches and honor, so that there shall not be any among the kings like you, all your days.

14 If you will walk in my ways, to keep my statutes and my commandments, as your father David walked, then I will lengthen your days."

15 Solomon awoke; and behold, it was a dream. Then he came to Jerusalem, and stood before the ark of the covenant of Yahweh, and offered up burnt offerings, offered peace offerings, and made a feast to all his servants.

16 Then two women who were prostitutes came to the king, and stood before him.

17 The one woman said, "Oh, my lord, I and this woman dwell in one house. I delivered a child with her in the house.

18 It happened the third day after I delivered, that this woman delivered also. We were together. There was no stranger with us in the house, just us two in the house.

19 This woman's child died in the night, because she lay on it.

20 She arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

21 When I rose in the morning to nurse my child, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I bore."

22 The other woman said, "No; but the living is my son, and the dead is your son." This said, "No; but the dead is your son, and the living is my son." Thus they spoke before the king.

23 Then the king said, "The one says, 'This is my son who lives, and your son is the dead;' and the other says, 'No; but your son is the dead one, and my son is the living one.'"

24 The king said, "Get me a sword." They brought a sword before the king.

25 The king said, "Divide the living child in two, and give half to the one, and half to the other."

26 Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, "Oh, my lord, give her the living child, and in no way kill it!" But the other said, "It shall be neither mine nor yours. Divide it."

27 Then the king answered, "Give her the living child, and in no way kill it. She is its mother."

28 All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.