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Hosea 2

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1 Say ye to your brethren, Ammi; and to your sisters, Ruhamah.

2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her prostitutions out of her sight, and her adulteries from between her breasts;

3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and kill her with thirst.

4 And I will not have mercy upon her children; for they are the children of lewdness.

5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, my oil and my drink.

6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

9 Therefore will I return, and take away my corn in its time, and my wine in its season, and I will recover my wool and my flax given to cover her nakedness.

10 And now will I disclose her lewdness in the sight of her lovers, and none shall deliver her out of my hand.

11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

12 And I will destroy her vines and her fig-trees, of which she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

13 And I will visit upon her the days of Baalim, in which she burned incense to them, and she decked herself with her ear-rings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably to her.

15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came from the land of Egypt.

16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping animals of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down in safety.

19 And I will betroth thee to me for ever; yes, I will betroth thee to me in righteousness, and in judgment, and in loving-kindness, and in mercies.

20 I will even betroth thee to me in faithfulness: and thou shalt know the LORD.

21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

23 And I will sow her to me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them who were not my people, Thou art my people; and they shall say, Thou art my God.

   

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Leviticus 25

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1 And the LORD spoke to Moses in mount Sinai, saying,

2 Speak to the children of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a sabbath to the LORD.

3 Six years thou shalt sow thy field, and Six years thou shalt prune thy vineyard, and gather in the fruit thereof;

4 But in the seventh year shall be a sabbath of rest to the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

5 That which groweth of its own accord of thy harvest, thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest to the land.

6 And the sabbath of the land shall be food for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

7 And for thy cattle, and for the beast that are in thy land, shall all the increase of it be food.

8 And thou shalt number seven sabbaths of years to thee, seven times seven years; and the space of the seven sabbaths of years shall be to thee forty and nine years.

9 Then shalt thou cause the trumpet of the jubilee to sound, on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land to all its inhabitants: it shall be a jubilee to you; and ye shall return every man to his possession, and ye shall return every man to his family.

11 A jubilee shall that fiftieth year be to you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

12 For it is the jubilee; it shall be holy to you: ye shall eat the increase of it out of the field.

13 In the year of this jubilee ye shall return every man to his possession.

14 And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another:

15 According to the number of years after the jubilee thou shalt buy of thy neighbor, and according to the number of years of the fruits he shall sell to thee:

16 According to the multitude of years thou shalt increase the price of it, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell to thee.

17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

19 And the land shall yield her fruit, and ye shall eat your fill, and dwell in it in safety.

20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow nor gather in our increase:

21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

22 And ye shall sow the eighth year, and eat of old fruit until the ninth year; until its fruits come in ye shall eat of the old store.

23 The land shall not be sold for ever; for the land is mine, for ye are strangers and sojourners with me.

24 And in all the land of your possession ye shall grant a redemption for the land.

25 If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.

26 And if the man shall have none to redeem it, and himself be able to redeem it;

27 Then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it; that he may return to his possession.

28 But if he shall not be able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubilee: and in the jubilee it shall go out, and he shall return to his possession.

29 And if a man shall sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold: within a full year may he redeem it.

30 And if it shall not be redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee,

31 But the houses of the villages which have no walls around them, shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubilee.

32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

33 And if a man shall purchase of the Levites, then the house that was sold, and the city of his possession shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

34 But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.

35 And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee.

36 Take thou no interest of him, or increase; but fear thy God; that thy brother may live with thee.

37 Thou shalt not give him thy money upon interest, nor lend him thy victuals for increase.

38 I am the LORD your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.

39 And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant:

40 But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee.

41 And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.

42 For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men.

43 Thou shalt not rule over him with rigor, but shalt fear thy God.

44 Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids.

45 Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor.

47 And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family:

48 After that he is sold he may be redeemed again; one of his brethren may redeem him:

49 Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.

50 And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him.

51 If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for.

52 And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption.

53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight.

54 And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him.

55 For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.

   

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Apocalypse Revealed #956

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956. And let him who hears say, "Come!" And let him who thirsts come. Whoever desires, let him take the water of life freely. This symbolically means that anyone who has any knowledge of the Lord's coming and of the New Heaven and New Church, thus of the Lord's kingdom, let him pray for the Lord's coming; and anyone who desires truths, let him pray for the Lord to come with light. And anyone who loves truths will then receive them from the Lord apart from any endeavors of his own.

"Let him who hears say, 'Come!'" symbolically means that anyone who hears about the Lord's coming and about the New Heaven and New Church, thus about the Lord's kingdom, and so has some knowledge of these, should pray for the Lord to come. "Let him who thirsts say, 'Come!'" symbolically means that anyone who longs for the Lord's kingdom and truths at that time should pray for the Lord to come with light. "Whoever desires, let him take the water of life freely" symbolically means that whoever is moved by love to learn truths and assimilate them into himself will receive them from the Lord apart from any endeavors of his own. To desire symbolizes love, because whatever a person desires from the heart is something he loves, and whatever he loves is something he desires from the heart. The water of life symbolizes Divine truths obtained from the Lord through the Word (no. 932), and to obtain them freely means, symbolically, apart from any endeavors of his own.

Something similar to the symbolic meaning in this verse is that of the wish contained in the Lord's Prayer, "Your kingdom come, Your will be done, as in heaven, so upon the earth" (no. 839). The Lord's kingdom is the church that is united with heaven. So it is that we are now told, "Let him who hears say, 'Come!' And let him who thirsts come."

[2] That thirsting symbolizes a longing for truths is clear from the following:

...I will pour water on him who is thirsty...; I will pour My spirit on your offspring... (Isaiah 44:3)

Everyone who thirsts, come to the waters... buy wine and milk without money... (Isaiah 55:1)

...Jesus... cried out, saying, "If anyone thirsts, let him come to Me and drink. Whoever believes in Me..., out of his belly will flow rivers of living water." (John 7:37-38)

My soul thirsts... for the living God. (Psalms 42:2)

O God, You are my God...; my soul thirsts for You; ...I am weary, without water. (Psalms 63:1)

Blessed are those who... thirst for righteousness... (Matthew 5:6)

To him who thirsts I will give of the fountain of the water of life freely. (Revelation 21:6)

The last symbolically means that to those who desire truths for some useful spiritual purpose, the Lord will give of Himself through the Word everything conducive to that useful purpose.

[3] Thirst and thirsting also symbolize perishing from a lack of truth, as is clear from the following:

...my people will go into exile, because they have no acknowledgment... their multitude dried up with thirst. (Isaiah 5:13)

...the foolish person speaks foolishness, and his heart works iniquity..., and he causes the soul... of the thirsty for drink to fail. (Isaiah 32:6)

The poor and needy seek water, but there is none, their tongues fail for thirst. I, Jehovah, will hear them. (Isaiah 41:17)

Contend with your mother..., lest I strip her naked... and slay her with thirst. (Hosea 2:2-3)

The prophet's mother there is the church.

Behold, the days are coming... when I will send a hunger on the land, not a hunger for bread, nor a thirst for water, but for hearing the words of Jehovah... In that day the fair virgins and young men shall faint from thirst. (Amos 8:11, 13)

On the other hand, not thirsting symbolically means to have no lack of truth, in the following:

Jesus... said..., "Whoever drinks... of the water that I shall give him will not thirst to eternity." (John 4:13-15)

Jesus said..., ."..he who believes in Me shall never thirst." (John 6:35)

Jehovah has redeemed... Jacob. Then they will not thirst... He caused the waters to flow from the rock for them. (Isaiah 48:20-21)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.