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แหล่งกำเนิด 9

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1 พระเจ้าทรงอวยพรพรแก่โนอาห์และบุตรชายทั้งหลายของท่าน และตรัสแก่พวกเขาว่า "จงมีลูกดก และทวีมากขึ้นจนเต็มแผ่นดิน

2 สัตว์ป่าทั้งปวงบนแผ่นดินโลก บรรดานกในอากาศ สิ่งทั้งปวงที่คลานไปมาบนแผ่นดินโลก และบรรดาปลาในทะเล จะเกรงกลัวพวกเจ้าและหวาดกลัวต่อพวกเจ้า พวกมันจะถูกมอบอยู่ในมือพวกเจ้า

3 สิ่งทั้งปวงที่มีชีวิตเคลื่อนไหวไปมาจะเป็นอาหารของพวกเจ้า เช่นเดียวกับพืชผักเขียวสด เรายกทุกสิ่งให้แก่พวกเจ้า

4 แต่เนื้อกับชีวิตของมัน คือเลือดของมัน พวกเจ้าอย่ากินเลย

5 โลหิตเจ้าที่เป็นชีวิตของเจ้าเราจะเรียกเอาแน่นอน เราจะเรียกเอาจากชีวิตของสัตว์ป่าทั้งปวงและจากมือมนุษย์ เราจะเรียกเอาชีวิตมนุษย์จากมือพี่น้องของตนทุกคน

6 ผู้ใดทำให้โลหิตของมนุษย์ไหล ผู้อื่นจะทำให้ผู้นั้นโลหิตไหล เพราะว่าพระเจ้าทรงสร้างมนุษย์ตามแบบพระฉายาของพระองค์

7 เจ้าจงมีลูกดกทวีมากขึ้นอุดมบริบูรณ์ในแผ่นดินโลกและทวีมากขึ้นในนั้น"

8 พระเจ้าจึงตรัสแก่โนอาห์และบุตรชายทั้งหลายที่อยู่กับท่านว่า

9 "ดูเถิด เราตั้งพันธสัญญาของเรากับพวกเจ้าและกับเชื้อสายของเจ้าสืบไป

10 และกับสัตว์ที่มีชีวิตทั้งปวงที่อยู่กับเจ้า ทั้งนก สัตว์ใช้งาน และบรรดาสัตว์ป่าบนแผ่นดินโลกที่อยู่กับเจ้า สัตว์ทั้งปวงที่ออกจากนาวา รวมทั้งบรรดาสัตว์ป่าบนแผ่นดินโลก

11 เราจะตั้งพันธสัญญาของเราไว้กับพวกเจ้าว่า จะไม่มีการทำลายบรรดาเนื้อหนังโดยน้ำท่วมอีก จะไม่มีน้ำมาท่วมทำลายโลกอีกต่อไป"

12 พระเจ้าตรัสว่า "นี่เป็นหมายสำคัญแห่งพันธสัญญาซึ่งเราตั้งไว้ระหว่างเรากับพวกเจ้า และสัตว์ที่มีชีวิตทั้งปวงที่อยู่กับเจ้า ในทุกชั่วอายุตลอดไปเป็นนิตย์

13 เราได้ตั้งรุ้งของเราไว้ที่เมฆและมันจะเป็นหมายสำคัญแห่งพันธสัญญาระหว่างเรากับแผ่นดินโลก

14 และต่อมาเมื่อเราให้มีเมฆเหนือแผ่นดินโลก จะเห็นรุ้งที่เมฆนั้น

15 และเราจะระลึกถึงพันธสัญญาของเราซึ่งมีระหว่างเรากับพวกเจ้าและสิ่งที่มีชีวิตทั้งปวงแห่งบรรดาเนื้อหนัง และน้ำจะไม่มาท่วมทำลายบรรดาเนื้อหนังอีกต่อไป

16 จะมีรุ้งที่เมฆและเราจะมองดูมันเพื่อเราจะระลึกถึงพันธสัญญานิรันดร์ ระหว่างพระเจ้ากับสิ่งทั้งปวงที่มีชีวิตแห่งบรรดาเนื้อหนังที่อยู่บนแผ่นดินโลก"

17 และพระเจ้าตรัสแก่โนอาห์ว่า "นี่เป็นหมายสำคัญแห่งพันธสัญญาซึ่งเราได้ตั้งไว้ระหว่างเรากับบรรดาเนื้อหนังบนแผ่นดินโลก"

18 บุตรชายของโนอาห์ที่ได้ออกจากนาวา คือเชม ฮาม และยาเฟท และฮามเป็นบิดาของคานาอัน

19 นี่เป็นบุตรชายสามคนของโนอาห์ และมนุษย์ที่กระจัดกระจายออกไปทั่วโลกมาจากคนเหล่านี้

20 โนอาห์เริ่มเป็นชาวสวนและเขาทำสวนองุ่น

21 ท่านได้ดื่มเหล้าองุ่นจนเมา และท่านก็เปลือยกายอยู่ในเต็นท์ของท่าน

22 ฮาม บิดาของคานาอัน เห็นบิดาของตนเปลือยกายอยู่ จึงบอกพี่น้องทั้งสองคนของเขาที่อยู่ภายนอก

23 เชมกับยาเฟทเอาผ้าผืนหนึ่งพาดบ่าของเขาทั้งสองคนเดินหันหลังเข้าไปปกปิดกายบิดาของพวกเขาที่เปลือยอยู่ และมิได้หันหน้าดูกายบิดาของพวกเขาที่เปลือยอยู่นั้น

24 โนอาห์สร่างเมาแล้วจึงรู้ว่าบุตรชายสุดท้องของเขาได้ทำอะไรแก่ท่าน

25 ท่านพูดว่า "คานาอันจงถูกสาปแช่ง และเขาจะเป็นทาสแห่งทาสทั้งหลายของพี่น้องของเขา"

26 ท่านพูดว่า "สรรเสริญพระเยโฮวาห์พระเจ้าของเชม และคานาอันจะเป็นทาสของเขา

27 พระเจ้าจะทรงเพิ่มพูนยาเฟทและเขาจะอาศัยอยู่ในเต็นท์ของเชม และคานาอันจะเป็นทาสของเขา"

28 หลังจากน้ำท่วมโนอาห์มีชีวิตต่อไปอีกสามร้อยห้าสิบปี

29 รวมอายุของโนอาห์ได้เก้าร้อยห้าสิบปีและท่านได้สิ้นชีวิต

   


Many thanks to Philip Pope for the permission to use his 2003 translation of the English King James Version Bible into Thai. Here's a link to the mission's website: www.thaipope.org

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Arcana Coelestia #1069

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1069. And he planted a vineyard. That this signifies a church therefrom, and that a “vineyard” is the spiritual church, is evident from the signification of a “vineyard.” In the Word churches are frequently described as “gardens” and also as the “trees of a garden” and are even so named. This is from their fruits, which signify the things belonging to love and charity; and therefore it is said that a man is “known by his fruit.” The comparing of churches to “gardens” “trees” and “fruits” originates from representations in heaven, where gardens of inexpressible beauty are sometimes presented to view, in accordance with the spheres of the faith. From the same origin the celestial church was described by the Paradisal Garden, in which were trees of every kind; and by the “trees” of that garden were signified the perceptions of that church, and by the “fruits” the goods of love of every kind. But the Ancient Church, being spiritual, is described by a “vineyard” from its fruits, which are grapes, and which represent and signify the works of charity.

[2] This is clearly evident from many passages of the Word, as in Isaiah:

I will sing for My beloved a song of My beloved touching his vineyard: My beloved had a vineyard in a horn of the son of oil; and he made a hedge about it, and fenced it with stones, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a wine-press therein and he looked that it should bring forth grapes, and it brought forth wild grapes; and now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt Me and My vineyard: the vineyard of Jehovah of armies is the house of Israel (Isaiah 5:1-3, 7).

Here the “vineyard” signifies the Ancient Church, thus the spiritual church, and it is plainly said to be the house of Israel; for by “Israel” in the Word is signified the spiritual church, and by “Judah” the celestial church.

In Jeremiah:

Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou deck thy timbrels, and shalt go forth in the dance of them that make merry; again shalt thou plant vineyards upon the mountains of Samaria (Jeremiah 31:4-5), where “vineyards” denote the spiritual church; and the subject is Israel, by whom is signified the spiritual church, as just said.

[3] In Ezekiel:

When I shall have gathered the house of Israel from the peoples, they shall dwell upon the land in confidence, and they shall build houses, and plant vineyards (Ezekiel 28:25-26).

Here a “vineyard” is the spiritual church, or “Israel;” and “to plant vineyards” is to be instructed in the truths and goods of faith.

In Amos:

I have smitten you with blasting and mildew; the multitude of your gardens, and your vineyards and your fig-trees and your olive-yards hath the palmer-worm devoured; thus will I do unto thee, O Israel (Amos 4:9, 12).

“Gardens” here denote the things of the church, “vineyards” the spiritual things of the church, “fig-trees” the natural things, “olive-yards” the celestial things; thus “vineyards” denote the things of the spiritual church, or Israel.

Again:

I will bring again the captivity of My people Israel, and they shall build the waste cities, and inhabit them and they shall plant vineyards, and drink the wine thereof, they shall also make gardens, and eat the fruit of them (Amos 9:14).

“Planting vineyards” denotes the planting of the spiritual church; thus a “vineyard” means the spiritual church, or Israel.

[4] As a “vineyard” signifies the spiritual church, so also does a “vine;” for a vine is a part of a vineyard; so that they are as the church and a man of the church, and the signification is the same.

In Jeremiah:

Is Israel a servant? if he was born of the house, why is he become a prey? I had planted thee a wholly noble vine, a seed of truth; how then art thou turned into the averted branches of a strange vine unto Me? (Jeremiah 2:14, 21),

where a “vine” denotes the spiritual church, or “Israel.”

In Ezekiel:

Take thou up a lamentation for the princes of Israel; thy mother was like a vine, in thy likeness, planted by the waters, fruitful and full of leaves by reason of many waters (Ezekiel 19:1, 10).

A “vine” here denotes the Ancient Spiritual Church, which is the “mother;” thus “Israel” which is therefore said to be “in thy likeness.”

In Hosea:

Israel is an empty vine, which putteth forth fruit like himself (Hosea 10:1).”

A “vine” denotes the spiritual church, or “Israel” here desolated. Again:

O Israel, return unto Jehovah thy God; I will be as the dew unto Israel; they that dwell in his shadow shall return; they shall revive the corn, and blossom as the vine; his memory shall be as the wine of Lebanon (Hosea 14:1, 5, 7), where the “vine” denotes the spiritual church, or “Israel.”

In Moses:

Until Shiloh come; binding His young ass to the vine, and His ass’s colt unto the choice vine (Genesis 49:10-11).

This is a prophecy of the Lord; the “vine” and the “choice vine” denote spiritual churches.

[5] The Lord’s parables of the laborers in the vineyards in like manner signified spiritual churches (Matthew 20:1-16; 21:33-44; Mark 12:1-12; Luke 20:9-16). Since the “vine” signifies the spiritual church, and the primary thing of the spiritual church is charity, in which the Lord is present, and by means of which He conjoins Himself with man, and Himself alone works every good, therefore the Lord compares Himself to a vine, and describes the man of the church, or the spiritual church, in these words, in John:

I am the true vine and My Father is the husbandman; every branch in Me that beareth not fruit He taketh away; and every branch that beareth fruit, He will prune it, that it may bear more fruit; abide in Me, and I in you; as the branch cannot bear fruit of itself, except it abide in the vine, so neither can ye, except ye abide in Me; I am the vine, ye are the branches; he that abideth in Me, and I in him, the same beareth much fruit; for without Me ye can do nothing; this is My commandment, that ye love one another, even as I have loved you (John 15:1-5, 12); from these words it is evident what the spiritual church is.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Matthew 21

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1 When they drew near to Jerusalem, and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,

2 saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.

3 If anyone says anything to you, you shall say, 'The Lord needs them,' and immediately he will send them."

4 All this was done, that it might be fulfilled which was spoken through the prophet, saying,

5 "Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey."

6 The disciples went, and did just as Jesus commanded them,

7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them.

8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.

9 The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"

10 When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"

11 The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."

12 Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers' tables and the seats of those who sold the doves.

13 He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"

14 The blind and the lame came to him in the temple, and he healed them.

15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, "Hosanna to the son of David!" they were indignant,

16 and said to him, "Do you hear what these are saying?" Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"

17 He left them, and went out of the city to Bethany, and lodged there.

18 Now in the morning, as he returned to the city, he was hungry.

19 Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.

20 When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"

21 Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.

22 All things, whatever you ask in prayer, believing, you will receive."

23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"

24 Jesus answered them, "I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.

25 The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'

26 But if we say, 'From men,' we fear the multitude, for all hold John as a prophet."

27 They answered Jesus, and said, "We don't know." He also said to them, "Neither will I tell you by what authority I do these things.

28 But what do you think? A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.'

29 He answered, 'I will not,' but afterward he changed his mind, and went.

30 He came to the second, and said the same thing. He answered, 'I go, sir,' but he didn't go.

31 Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.

32 For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him.

33 "Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.

34 When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.

35 The farmers took his servants, beat one, killed another, and stoned another.

36 Again, he sent other servants more than the first: and they treated them the same way.

37 But afterward he sent to them his son, saying, 'They will respect my son.'

38 But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.'

39 So they took him, and threw him out of the vineyard, and killed him.

40 When therefore the lord of the vineyard comes, what will he do to those farmers?"

41 They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."

42 Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, the same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'

43 "Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.

44 He who falls on this stone will be broken to pieces, but on whoever it will fall, it will scatter him as dust."

45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.

46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.